Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Ibrāhīm ibn Matwayh, Abū Zurʿah, Abū Ḥātim, Abū ʿArūbah al-Ḥarrānī, Ibn Abī Dāwūd, Abū Bishr al-Dūlābī, ʿAbd al-Ghāfir ibn Salāmah, Ibn Jawṣā, and a number of others.

Abū Ḥātim said, “I heard Aḥmad ibn Ḥanbal remark, ‘Yaḥyā ibn ʿUthmān of Ḥimṣ—what an excellent shaykh he is!’”

Abū Ḥātim also said, “He was righteous and truthful.” (1)

Muḥammad ibn ʿAwf was asked about Yaḥyā and his brother ʿAmr; he replied, “Both are reliable. Yet Yaḥyā was a devoted worshipper, while ʿAmr had a keener eye for ḥadith.”

Al-Nasāʾī said, “Reliable.”

Abū ʿArūbah reported: “I heard al-Musayyab ibn Wāḍiḥ say, ‘In a dream I saw someone who told me, “If any of the abdāl (spiritual substitutes) remain, it is Yaḥyā ibn ʿUthmān al-Ḥimṣī.”’”

Ibn ʿAdī said: “He, his brother, and their father are unobjectionable. I have not found anyone who impugned Yaḥyā except Abū ʿArūbah, from whom I heard the remark, ‘Yaḥyā is not worth a date-stone in ḥadith; he merely parrots whatever he is given.’”

He (Ibn ʿAdī) added, “Yet he was known for truthfulness.”

Muḥammad ibn ʿAwf said, “I saw Aḥmad ibn Ḥanbal esteem Yaḥyā ibn ʿUthmān highly and even place him in front to lead the prayer.”

I say: He died in 255 AH.

(1) Al-Jarh wa al-Ta'dil, vol. 9, p. 174.
مَتَّوَيْه، وَأَبُو زُرْعَةَ، وَأَبُو حَاتِمٍ، وَأَبُو عَرُوْبَةَ الحَرَّانِيُّ، وَابْنُ أَبِي دَاوُدَ، وَأَبُو بِشْرٍ الدُّوْلاَبِيُّ، وَعَبْدُ الغَافرِ بنُ سَلاَمَةَ، وَابْنُ جَوْصَا، وَعِدَّةٌ. قَالَ أَبُو حَاتِمٍ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: يَحْيَى بنُ عُثْمَانَ الحِمْصِيُّ، نِعْمَ الشَّيْخُ هُوَ. قَالَ أَبُو حَاتِمٍ: كَانَ صَالِحاً صَدُوْقاً (١) . وَسُئِلَ مُحَمَّدُ بنُ عَوْفٍ عَنْ يَحْيَى وَأَخِيْهِ عَمْرٍو، فَقَالَ: كِلاَهُمَا ثِقَةٌ، وَلَكِن يَحْيَى كَانَ عَابِداً، وَعَمْرُو أَبصرُ مِنْهُ فِي الحَدِيْثِ. وَقَالَ النَّسَائِيُّ: ثِقَةٌ. وَقَالَ أَبُو عَرُوْبَةَ: سَمِعْتُ المُسَيَّبَ بنَ وَاضِحٍ يَقُوْلُ: رَأَيْتُ فِي النَّوْمِ كَأَنَّ آتياً أَتَانِي، فَقَالَ: إِنْ كَانَ بَقِيَ مِنَ الأَبْدَالِ أَحَدٌ، فَيَحْيَى بنُ عُثْمَانَ الحِمْصِيُّ. قَالَ ابْنُ عَدِيٍّ: هُوَ وَأَخُوْهُ وَأَبُوْهُمَا لاَ بَأْسَ بِهِم، لَمْ أَرَ مَنْ يطعنُ فِي يَحْيَى غَيْر أَبِي عَرُوْبَةَ، سَمِعْتُهُ يَقُوْلُ: كَانَ يَحْيَى لاَ يَسْوَى نوَاةً فِي الحَدِيْثِ، وَكَانَ يتلقَّنُ كُلَّ شَيْءٍ. قَالَ: وَكَانَ يُعْرَفُ بِالصِّدْقِ. وَقَالَ مُحَمَّدُ بنُ عَوْفٍ: رَأَيْتُ أَحْمَدَ بنَ حَنْبَلٍ يُجِلُّ يَحْيَى بنَ عُثْمَانَ، وَيُقَدِّمُهُ فِي الصَّلاَةِ. قُلْتُ: تُوُفِّيَ سَنَةَ خَمْسٍ وَخَمْسِيْنَ وَمائَتَيْنِ.
(١) " الجرح والتعديل " ٩ / ١٧٤.

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