Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

those of them who were present retorted, “It is not as he says.” So Aḥmad seized him and put him to death. It is said that he had him walled up. Another report states that he ordered that his testicles be dragged until he died. (1)

Al-Ḥākim said, “I heard Abū ʿAbd Allāh ibn al-Akhram say, ‘I have never seen anyone like Ḥaykān; may Allah not show mercy to his killer.’” (2)

106 – Muḥammad ibn Ismāʿīl ibn ʿUlayyah al-Asadī * (s)
Judge, mufti, and ḥadīth scholar of Damascus; the imam and unrivaled ḥāfiẓ, known as Abū Bakr and also Abū ʿAbd Allāh. He was the son of the great Basran ḥadīth master Ismāʿīl ibn Ibrāhīm ibn Muqassim al-Asadī (3), and the youngest of his brothers. We know of no transmission he took from his father.

He studied under Muḥammad ibn Bishr al-ʿAbdī, Isḥāq al-Azraq, Yaḥyā ibn Ādam, Wahb ibn Jarīr, Yazīd ibn Hārūn, ʿAbd Allāh ibn Bakr al-Sahmī, and several others.

Those who narrated from him include al-Nasāʾī, Abū Zurʿah al-Dimashqī, Abū Bishr al-Dulābī, Abū ʿArūbah al-Ḥarrānī, Ibn Jawṣā, Muḥammad ibn Jaʿfar ibn Mallās, the judge Muḥammad ibn Bakkār al-Batlihī, Abū al-Dahdāḥ Aḥmad ibn Muḥammad, and others.

Al-Nasāʾī said, “A Damascene ḥāfiẓ, reliable.” (4)

(1) Tarikh Baghdad, vol. 14, p. 218. (2) Tarikh Baghdad, vol. 14, p. 219; Tahdhib al-Tahdhib, vol. 11, p. 276. (*) Tahdhib al-Kamal, no. 1172; Tadhhib al-Tahdhib, 3/189/1; Ibn Tulun, Qudat Dimashq, p. 20; Tahdhib al-Tahdhib, vol. 9, pp. 55–56. (3) In Qudat Dimashq the name is mistakenly given as al-Sari. (4) Qudat Dimashq, p. 20; Tahdhib al-Tahdhib, vol. 9, p. 56.
مَنْ حضَرَ مِنْهُم، وَقَالُوا: لَيْسَ كَمَا قَالَ. فَأَخَذَهُ أَحْمَدُ فَقَتَلَهُ. يُقَالُ: إِنَّهُ بنَى عَلَيْهِ. قَالَ: وَيُقَالُ: إِنَّهُ أَمرَ بجرِّ خُصْيَيْهِ حَتَّى مَاتَ (١) . قَالَ الحَاكِمُ: سَمِعْتُ أَبَا عَبْدِ اللهِ بنِ الأَخْرَمِ يَقُوْلُ: مَا رَأَيْتُ مِثْلَ حَيْكَانَ، لاَ رَحِمَ اللهُ قَاتِلَهُ (٢) . ١٠٦ - مُحَمَّدُ بنُ إِسْمَاعِيْلَ بنِ عُلَيَّةَ الأَسَدِيُّ * (س) قَاضِي دِمَشْقَ وَمُفتيهَا وَمُحَدِّثُهَا، الإِمَامُ، الحَافِظُ الأَوحدُ، أَبُو بَكْرٍ، وَأَبُو عَبْدِ اللهِ، وَلَدُ شَيْخِ البَصْرَةِ الحَافِظِ الكَبِيْرِ، إِسْمَاعِيْلُ بنُ إِبْرَاهِيْمَ بنِ مقْسَمٍ الأَسَدِيُّ (٣) البَصْرِيُّ، وَكَانَ أَصغرَ الإِخْوَةِ، لاَ نَعْلَمُ لَهُ شَيْئاً عَنْ أَبِيْهِ. سَمِعَ مِنْ: مُحَمَّدِ بنِ بِشْرٍ العَبْدِيِّ، وَإِسْحَاقَ الأَزْرَقِ، وَيَحْيَى بنِ آدَمَ، وَوَهْبِ بنِ جَرِيْرٍ، وَيَزِيْدَ بنِ هَارُوْنَ، وَعَبْدِ اللهِ بنِ بَكْرٍ السَّهْمِيِّ، وَعِدَّةٍ. حَدَّثَ عَنْهُ: النَّسَائِيُّ، وَأَبُو زُرْعَةَ الدِّمَشْقِيُّ، وَأَبُو بِشْرٍ الدُّوْلاَبِيُّ، وَأَبُو عَرُوْبَةَ الحَرَّانِيُّ، وَابْنُ جَوْصَا، وَمُحَمَّدُ بنُ جَعْفَرِ بنِ مَلاَّسٍ، وَالقَاضِي مُحَمَّدُ بنُ بَكَّارٍ البَتَلْهِيُّ، وَأَبُو الدَّحْدَاحِ أَحْمَدُ بنُ مُحَمَّدٍ، وَآخَرُوْنَ. قَالَ النَّسَائِيُّ: حَافِظٌ ثِقَةٌ دِمَشْقِيٌّ (٤) .
(١) " تاريخ بغداد " ١٤ / ٢١٨. (٢) " تاريخ بغداد " ١٤ / ٢١٩، و" تهذيب التهذيب " ١١ / ٢٧٦. (*) تهذيب الكمال ١١٧٢، تذهيب التهذيب ٣ / ١٨٩ / ١ قضاة دمشق لابن طولون: ٢٠، تهذيب التهذيب ٩ / ٥٥، ٥٦. (٣) تحرفت في " قضاة دمشق " إلى: السري. (٤) " قضاة دمشق ": ٢٠، و" تهذيب التهذيب " ٩ / ٥٦.

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