Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Sulamī said: I asked al-Dāraqutnī, “Whom do you place ahead—Muḥammad ibn Yaḥyā or ʿAbd Allāh ibn ʿAbd al-Raḥmān al-Samarqandī?” He replied, “Muḥammad ibn Yaḥyā. Whoever wishes to look and see how limited his own learning is beside that of the early scholars should study Muḥammad ibn Yaḥyā’s ʿIlal Ḥadīth al-Zuhrī (Hidden Defects in the Hadith of al-Zuhrī).” (1)

Al-Nasāʾī said, “He is trustworthy, reliable.” (2)

The “Imam of the Imams,” Ibn Khuzaymah, stated: “Muḥammad ibn Yaḥyā al-Dhuhlī—the leading scholar of his age—narrated to us. May Allah lodge him in His Garden together with those who loved him.” (3)

Ṣāliḥ Jazara was asked about Muḥammad ibn Yaḥyā and responded, “There is no one in the world more foolish than the person who needs to ask about Muḥammad ibn Yaḥyā.”

Ibn al-Sharqī said, “Khurasan has never produced anyone like Muḥammad ibn Yaḥyā,” and added, “He died in the year 258 AH.” Others specify that this occurred in Rabīʿ al-Awwal.

In the handwriting of Abū ʿAmr al-Mustamli it is recorded: “He lived for eighty-six years.”

Abū Aḥmad ʿAlī ibn Muḥammad al-Marwazī said: I heard Muḥammad ibn Mūsā al-Bāshānī say, “Al-Dhuhlī died on Tuesday, three days before the end of Rabīʿ al-Ākhir, in the year 258 AH.”

Yaʿqūb ibn Muḥammad al-Ṣaydalanī said: “[It was] on Monday, four days before the end of Rabīʿ al-Awwal.”

Al-Dhuhlī was unwavering in his adherence to the Sunnah; he took a stand against Muḥammad ibn Ismāʿīl

(1) Tadhkirat al-Huffaz, 2/531; and Tahdhib al-Tahdhib, 9/515. (2) The report was cited above on p. 281. (3) Tadhkirat al-Huffaz, 2/531.
قَالَ السُّلَمِيُّ: سَأَلْتُ الدَّارَقُطْنِيَّ: مَنْ تُقَدِّمُ مِنْ مُحَمَّدِ بنِ يَحْيَى، وَعَبْدِ اللهِ بنِ عَبْدِ الرَّحْمَنِ السَمَرْقَنْديِّ؟ فَقَالَ: مُحَمَّدُ بنُ يَحْيَى، وَمَنْ أَحَبَّ أَنْ يَنْظُرَ وَيعرِفَ قُصُورَ علمِهِ عَنْ عِلْمِ السَّلَفِ، فلينظُرْ فِي (عِلَلِ حَدِيْثِ الزُّهْرِيِّ) لِمُحَمَّدِ بنِ يَحْيَى (١) . قَالَ النَّسَائِيُّ: ثِقَةٌ مَأْمُوْنٌ (٢) . وَقَالَ إِمَامُ الأَئِمَّةِ ابْنُ خُزَيْمَةَ: حَدَّثَنَا مُحَمَّدُ بنُ يَحْيَى الذُّهْلِيُّ إِمَامُ عصرِهِ، أَسْكَنَهُ اللهُ جَنَّتَهُ مَعَ مُحِبِّيهِ (٣) . وَقَدْ سُئِلَ صَالِحٌ جَزَرَة عَنْ مُحَمَّدِ بنِ يَحْيَى، فَقَالَ: مَا فِي الدُّنْيَا أَحمقُ مِمَّنْ يَسْأَلُ عَنْ مُحَمَّدِ بنِ يَحْيَى. قَالَ ابْنُ الشَّرْقِيِّ: مَا أَخْرَجَتْ خُرَاسَانُ مِثْلَ مُحَمَّدِ بنِ يَحْيَى. ثُمَّ قَالَ: مَاتَ فِي سَنَةِ ثَمَانٍ وَخَمْسِيْنَ وَمائَتَيْنِ. زَادَ غَيْرُهُ فِي رَبِيْعٍ الأَوَّلِ. وبِخَطِّ أَبِي عَمْرٍو المُسْتَمْلِي: عَاشَ ستّاً وَثَمَانِيْنَ سَنَةً. وَقَالَ أَبُو أَحْمَدَ عَلِيُّ بنُ مُحَمَّدٍ المَرْوَزِيُّ: سَمِعْتُ مُحَمَّدَ بنَ مُوْسَى البَاشَانِيَّ يَقُوْلُ: مَاتَ الذُّهْلِيُّ يَوْمَ الثُّلاَثَاءِ لِثَلاَثٍ بَقِيْنَ مِنْ رَبِيْعِ الآخِرِ، سَنَةَ ثَمَانٍ وَخَمْسِيْنَ. وَقَالَ يَعْقُوْبُ بنُ مُحَمَّدٍ الصَّيْدَلاَنِيُّ: يَوْمَ الاثْنَيْنِ لأَرْبَعٍ بَقِيْنَ مِنْ رَبِيْعٍ الأَوَّلِ. كَانَ الذُّهْلِيُّ شَدِيْدَ التَّمَسُّكِ بِالسُّنَّةِ، قَامَ عَلَى مُحَمَّدِ بنِ إِسْمَاعِيْلَ
(١) " تذكرة الحفاظ " ٢ / ٥٣١، و" تهذيب التهذيب " ٩ / ٥١٥. (٢) تقدم الخبر في الصفحة: ٢٨١. (٣) " تذكرة الحفاظ " ٢ / ٥٣١.

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