Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I felt embarrassed and we stood up. Our companions then began to say, “He has cited this ḥadith more than once, yet Aḥmad did not recognize it,” while I kept silent and did not reply.

He went on: “When we arrived in Baghdad we called on Aḥmad. He welcomed us warmly and asked after our welfare. Then he said, ‘Tell me, Abū ʿAbd Allāh: which ḥadith did you acquire from Musaddad through Yaḥyā ibn Saʿīd?’

“So I mentioned to him the ḥadith on faith. Aḥmad said, ‘Yaḥyā ibn Saʿīd narrated it to us,’ whereupon he produced his notebook and dictated it to us.

“Muḥammad ibn Yaḥyā remained silent and did not say, ‘We already asked you about it.’ His companions were amazed at his patience.

“Aḥmad later told them that Muḥammad had questioned him about the ḥadith before he left for Baṣrah. After that, whenever Abū ʿAbd Allāh mentioned him he would say, ‘Muḥammad ibn Yaḥyā—the intelligent one.’ (1)”

Abū al-ʿAbbās al-Azharī said: I heard Muḥammad ibn Yaḥyā’s maid, while he lay on the bier being washed, say, “I served him for thirty years; I used to set the water out for him, yet I never once saw his shin, though I was his bondwoman.” (2)

Al-Ḥākim said: I heard Abū ʿAlī Muḥammad ibn Aḥmad ibn Zayd al-Muʿaddal say: I heard Yaḥyā ibn al-Dhuhlī say, “I entered upon my father on a sweltering summer day at the time of the midday siesta. He was in his library with a lamp burning before him, composing a work. I said, ‘Father, it is the time for prayer, and the smoke of this lamp is rising in broad daylight…’”

= “The black colour of the hair …” Muslim records it (8/3) through the chain of Muhammad ibn Hatim → Yahya ibn Saʿid → ʿUthman ibn Ghiyath with this same isnad. He also transmits it through other chains from Kahmas ibn al-Hasan → ʿAbd Allah ibn Burayda; it is likewise found in Abu Dawud (4695), al-Nasaʾi 8/97, and al-Tirmidhi (2610). Muslim again relates it (8/2) through several routes from Hammad ibn Zayd → Matar al-Warraq → ʿAbd Allah ibn Burayda, and yet again (8/4) via Hajjaj ibn al-Shaʿir → Yunus ibn Muhammad → al-Muʿtamir → his father → Yahya ibn Yaʿmur → Ibn ʿUmar → ʿUmar. (1) In Tahdhib al-Tahdhib 9/513–514 the name is misprinted as “al-Naqil.” (2) Tarikh Baghdad 3/419.
فَخَجِلْتُ، وَقُمْنَا، فَأَخَذَ أَصْحَابُنَا يَقُوْلُوْنَ: إِنَّهُ ذكَرَ هَذَا الحَدِيْثَ غَيْرَ مَرَّةٍ، ثُمَّ لَمْ يَعْرِفْهُ أَحْمَدُ، وَأَنَا سَاكتٌ لاَ أُجِيْبُهُمْ. قَالَ: ثُمَّ قدِمْنَا بَغْدَادَ، فَدَخَلْنَا عَلَى أَحْمَدَ، فرحَّبَ بِنَا، وَسأَلَ عَنَّا. ثُمَّ قَالَ: أَخْبِرْنِي يَا أَبَا عَبْدِ اللهِ: أَيُّ حَدِيْثٍ اسْتفدْتَ، عَنْ مُسَدَّدٍ، عَنْ يَحْيَى بنِ سَعِيْدٍ؟ فَذَكَرْتُ لَهُ حَدِيْثَ الإِيْمَانِ. فَقَالَ أَحْمَدُ: حَدَّثَنَاهُ يَحْيَى بنُ سَعِيْدٍ، ثُمَّ أَخْرَجَ كِتَابَهُ، وَأَملَى عَلَيْنَا. فَسَكَتَ مُحَمَّدُ بنُ يَحْيَى، وَلَمْ يَقُلْ: سأَلنَاكَ عَنْهُ. فتعجَّبَ أَصْحَابُهُ مِنْ صبرِهِ. قَالَ: فَأَخبَر أَحْمَدُ بِأَنَّهُ كَانَ سأَلَهُ عَنِ الحَدِيْثِ قَبْل خُرُوْجِهِ إِلَى البَصْرَةِ. فَكَانَ أَبُو عَبْدِ اللهِ إِذَا ذكرَهُ يَقُوْلُ: مُحَمَّدُ بنُ يَحْيَى العَاقلُ (١) . قَالَ أَبُو العَبَّاسِ الأَزْهَرِيُّ: سَمِعْتُ خَادِمَةَ مُحَمَّدِ بنِ يَحْيَى، وَهُوَ عَلَى السَّرِيْرِ يُغَسَّلُ، تَقُوْلُ: خَدَمْتُهُ ثَلاَثِيْنَ سَنَةً، وَكُنْتُ أَضَعُ لَهُ المَاءَ، فَمَا رَأَيْتُ سَاقَهُ قَطُّ، وَأَنَا مِلْكٌ لَهُ (٢) . قَالَ الحَاكِمُ: سَمِعْتُ أَبَا عَلِيٍّ مُحَمَّدَ بنَ أَحْمَدَ بنِ زَيْدٍ المُعَدَّلَ يَقُوْلُ: سَمِعْتُ يَحْيَى بنَ الذُّهْلِيِّ يَقُوْلُ: دَخَلْتُ عَلَى أَبِي فِي الصَّيْفِ الصَّائِفِ وَقْتَ القَائِلَةِ، وَهُوَ فِي بَيْتِ كُتُبِهِ، وَبَيْنَ يَدَيْهِ السِّرَاجُ، وَهُوَ يُصَنِّفُ، فَقُلْتُ: يَا أَبَةِ، هَذَا وَقْتُ الصَّلاَةِ، وَدُخَانُ هَذَا السِّرَاج بِالنَّهَارِ،
= سواد الشعر ... " أخرجه مسلم (٨) (٣) من طريق محمد بن حاتم، حدثنا يحيى بن سعيد، عن عثمان بن غياث بهذا الإسناد، وأخرجه من طرق عن كهمس بن الحسن، عن عبد الله بن بريدة بن مسلم (٨) وأبو داود (٤٦٩٥) والنسائي ٨ / ٩٧، والترمذي (٢٦١٠) وأخرجه مسلم (٨) (٢) من طرق عن حماد بن زيد، عن مطر الوراق، عن عبد الله بن بريدة، وأخرجه أيضا (٨) (٤) من طريق حجاج بن الشاعر، عن يونس بن محمد، عن المعتمر، عن أبيه، عن يحيى بن يعمر، عن ابن عمر، عن عمر. (١) تحرفت في " تهذيب التهذيب " ٩ / ٥١٣، ٥١٤ إلى " الناقل " (٢) " تاريخ بغداد " ٣ / ٤١٩.

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