Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and when he reached its end, he said, “As for me (1), I have not understood a single letter of it; as for you, may Allah reward you with goodness (2).”

Al-Māzinī said, “I recited the Quran to Yaʿqūb, and when I completed it he tossed me his ring and said, ‘Take it—there is no one like you (3).’ ”

It was also said that al-Māzinī was a man of piety and scrupulousness. We have been informed that a Jew who had mastered grammar came to read the Book of Sībawayh with al-Māzinī and offered him one hundred dinars, but he refused, saying, “This book contains a little over three hundred Qurʾānic verses; I will not allow a dhimmī access to them (4).”

Judge Bakkār ibn Qutaybah said, “I have never seen a grammarian who resembled the jurists except Ḥabbān ibn Hilāl (5) and al-Māzinī (6).”

Al-Mubarrad said, “When al-Māzinī debated the theologians (ahl al-kalām), he did not make use of grammar; and when he debated the grammarians, he did not make use of kalām (7).”

Al-Māzinī related: “I said to Ibn al-Sikkīt, ‘What is the morphological pattern of naktalu?’

He replied, ‘nafʿalu.’

I said, ‘Take your time.’

He thought for a while and said, ‘naftaʿilu.’

I said, ‘That makes five…’

(1) In both Inba al-Ruwat and Wafayat al-Ayan the text reads: “As for me, I…”. (2) Inba al-Ruwat, vol. 1, p. 248; Wafayat al-Ayan, vol. 1, p. 286. (3) Inba al-Ruwat, vol. 1, p. 248. (4) A fuller version of the report appears in Mu jam al-Udaba, vol. 7, p. 111, which concludes: “Not long thereafter al-Wathiq sent for him, and Allah compensated him with many times what he had left behind.” The same account is also found in Wafayat al-Ayan, vol. 1, p. 284. (5) The narrator is Hibban b. Hilal al-Bahili, who died in 216 AH; see Khulasat Tadhhib al-Kamal, p. 59. Wafayat al-Ayan, vol. 1, p. 284, has the erroneous reading “Hayan” (with a ya), which is a scribal slip. (6) Inba al-Ruwat, vol. 1, p. 247; Wafayat al-Ayan, vol. 1, p. 284. (7) Inba al-Ruwat, vol. 1, p. 248.
فَلَمَّا بَلَغَ آخِرَهُ، قَالَ: أَمَا إِنِّي (١) مَا فَهِمْتُ مِنْهُ حَرْفاً، وَأَمَّا أَنْتَ فَجَزَاكَ اللهُ خَيْراً (٢) . وَقَالَ المَازِنِيُّ: قَرَأْتُ القُرْآنَ عَلَى يَعْقُوْبَ، فَلَمَّا خَتَمتُ، رَمَى إِلَيَّ بِخَاتَمِهِ، وَقَالَ: خُذْهُ، لَيْسَ لَكَ مِثْلٌ (٣) . وَقِيْلَ: كَانَ المَازِنِيُّ ذَا وَرَعٍ وَدِينٍ، بَلَغَنَا أَنَّ يَهُوْدِيّاً حَصَّلَ النَّحْوَ، فَجَاءَ لِيَقرَأَ عَلَى المَازِنِيِّ (كِتَابَ سِيْبَوَيْه) ، فَبذَلَ لَهُ مائَةَ دِيْنَارٍ، فَامْتَنَعَ، وَقَالَ: هَذَا الكِتَابُ يَشْتَمِلُ عَلَى ثَلاَثِ مائَةِ آيَةٍ وَنَيِّفٍ، فَلا أُمَكِّنُ مِنْهَا ذِمِّيّاً (٤) . قَالَ القَاضِي بَكَّارُ بنُ قُتَيْبَةَ: مَا رَأَيْتُ نَحْوِيّاً يُشْبِهُ الفُقَهَاءَ إِلاَّ حَبَّانَ بنَ هِلاَلٍ (٥) وَالمَازِنِيَّ (٦) . وَقَالَ المُبَرِّدُ: كَانَ المَازِنِيُّ إِذَا نَاظَرَ أَهْلَ الكَلاَمِ، لَمْ يَسْتَعِنْ بِالنَّحْوِ، وَإِذَا نَاظَرَ النُّحَاةَ، لَمْ يَسْتَعِنْ بِالكَلاَمِ (٧) . وَعَنِ المَازِنِيِّ، قَالَ: قُلْتُ لاِبْنِ السِّكِّيتِ: مَا وَزْنُ (نَكْتَلُ) ؟ قَالَ: (نَفْعَلُ) . قُلْتُ: اتَّئِدْ. فَفَكَّرَ، وَقَالَ: (نَفْتَعِلُ) . قُلْتُ: فَهَذِهِ خَمْسَةُ
(١) في " إنباه الرواة "، و" وفيات الأعيان ": أما أنا فما.. (٢) " إنباه الرواة " ١ / ٢٤٨، و" وفيات الأعيان " ١ / ٢٨٦. (٣) " إنباه الرواة " ١ / ٢٤٨. (٤) الخبر مطولا في " معجم الأدباء " ٧ / ١١١ وتتمته فيه: فلم يمض على ذلك مديدة حتى أرسل الواثق في طلبه، وأخلف الله عليه أضعاف ما تركه كله. والخبر في " وفيات الأعيان " ١ / ٢٨٤. (٥) هو حبان بن هلال الباهلي. مات سنة ٢١٦ هـ. " خلاصة تذهيب الكمال ": ٥٩. وفي " وفيات الأعيان " ١ / ٢٨٤: حيان، بالياء، وهو تصحيف. (٦) " إنباه الرواة " ١ / ٢٤٧، و" وفيات الأعيان " ١ / ٢٨٤. (٧) " إنباه الرواة " ١ / ٢٤٨.

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