Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Salamah ibn Shabīb related: “I sold my house in Nishapur and resolved to move with my family to Mecca. I said to myself, ‘I shall perform four rakʿahs and bid farewell to the occupants of the house.’ When I had prayed I called out, ‘O inhabitants of the house, peace be upon you; we are departing to live near Mecca.’ I then heard a caller say, ‘Peace be upon you, O Salamah. We too are leaving the house, for we have been informed that the man who purchased it says, “The Qur’an is created.”’ (1)

Ibn Abī Dāwūd said, “Salamah died after eating falūdhaj.” Ibn Yūnus said, “He came to Egypt, narrated in the year 246 AH, and died in Ramaḍān of 247 AH.” Abū Ḥātim said, “He is trustworthy.” (2)

Two of our shaykhs (3) informed us, saying: Mūsā al-Jīlī (4) told us; Ibn al-Bannāʾ told us; Ibn al-Busrī told us; al-Mukhliṣ told us; Yaḥyā ibn Muḥammad narrated to us; Salamah ibn Shabīb narrated to us; ʿAbd al-Ḥamīd al-Himmānī narrated to us; Abū Saʿd (5) narrated—from Anas—who said:

“Abū Ṭalḥah sent me to invite the Prophet ﷺ to a meal he had prepared, and he said…”

(1) The report, with slight variations, is found in Tabaqat al-Hanabila, vol. 1, p. 169. (2) Al-Jarh wa l-Taʿdil, vol. 4, p. 164. (3) In his Tadhkira, 2/544, under the entry of Salama b. Shabib, the author explicitly identifies them, writing: “ʿAbd al-Hafiz b. Badran and Yusuf b. Ahmad related it to us.” He also gives Yusuf b. Ahmad a separate notice on folio 79 of his Mashyakha. (4) Al-Jili (with a kasra on the jim) is a nisba to Jilan, villages beyond Tabaristan, and may likewise appear as al-Jilani. Musa was the son of Shaykh ʿAbd al-Qadir al-Jili, the famous jurist, ascetic, and preacher. The author sketches Musa’s biography in al-Ibar, 5/75, listing him among those who died in 618 AH, adding that he lived in Damascus and was devoid of learning. (5) This is the kunya of Saʿid b. Abi Saʿid al-Maqburi al-Madani, a reliable narrator cited by all six canonical collectors. He suffered mental decline four years before his death, yet al-Dhahabi notes: “I do not think anyone transmitted from him during his confusion.”
وَعَنْ سَلَمَةَ بنِ شَبِيْبٍ، قَالَ: بِعْتُ دَارِي بِنَيْسَابُوْرَ، وَأَرَدْتُ التَّحَوُّلَ إِلَى مَكَّةَ بِعِيَالِي، فَقُلْتُ: أُصَلِّي أَرْبَعَ رَكَعَاتٍ، وَأُوَدِّعُ عُمَّارَ الدَّارِ. فَصَلَّيْتُ، وَقُلْتُ: يَا عُمَّارَ الدَّارِ، سَلاَمٌ عَلَيْكُم، فَإِنَّا خَارِجُوْنَ نُجَاوِرُ بِمَكَّةَ. فَسَمِعْتُ هَاتِفاً يَقُوْلُ: عَلَيْكَ السَّلاَمُ يَا سَلَمَةُ، وَنَحْنُ خَارِجُوْنَ مِنَ الدَّارِ، فَإِنَّهُ بَلَغَنَا أَنَّ الَّذِي اشتَرَاهَا يَقُوْلُ: القُرْآنُ مَخْلُوْقٌ (١) . قَالَ ابْنُ أَبِي دَاوُدَ: تُوُفِّيَ سَلَمَةُ مِنْ أَكْلَةِ فَالُوْذَجَ. وَقَالَ ابْنُ يُوْنُسَ: قَدِمَ مِصْرَ، وَحَدَّثَ سَنَةَ سِتٍّ، وَمَاتَ فِي رَمَضَانَ، سَنَةَ سَبْعٍ وَأَرْبَعِيْنَ وَمائَتَيْنِ. قَالَ أَبُو حَاتِمٍ: صَدُوْقٌ (٢) . أَخْبَرَنَا شَيْخَانِ (٣) ، قَالا: أَخْبَرَنَا مُوْسَى الجِيْلِيُّ (٤) ، أَخْبَرَنَا ابْنُ البَنَّاءِ، أَخْبَرْنَا ابْنُ البُسْرِيِّ، أَخْبَرَنَا المُخَلِّصُ، حَدَّثَنَا يَحْيَى بنُ مُحَمَّدٍ، حَدَّثَنَا سَلَمَةُ بنُ شَبِيْبٍ، حَدَّثَنَا عَبْدُ الحَمِيْدِ الحِمَّانِيُّ، حَدَّثَنَا أَبُو سَعْدٍ (٥) ، عَنْ أَنَسٍ، قَالَ: أَرسَلَنِي أَبُو طَلْحَةَ أَدْعُو النَّبِيَّ ﷺ لِطَعَامٍ صَنَعَهُ، فَقَالَ
(١) الخبر باختلاف يسير في " طبقات الحنابلة " ١ / ١٦٩. (٢) " الجرح والتعديل " ٤ / ١٦٤. (٣) أفصح عنهما المؤلف في " تذكرته " ٢ / ٥٤٤ في ترجمة سلمة بن شبيب هذا، فقال: أخبرنا عبد الحافظ بن بدران، ويوسف بن أحمد، وترجم يوسف بن أحمد في الورقة: ٧٩ من " مشيخته ". (٤) الجيلي، بكسر الجيم: نسبة إلى جيلان، قرى وراء طبرستان. ويقال: الجيلاني. وموسى هو ابن الشيخ عبد القادر الجيلي المعروف الفقيه الزاهد الواعظ. وقد ترجم المؤلف ابنه موسى هذا في " العبر " ٥ / ٧٥ فذكره فيمن توفي سنة ٦١٨ هـ وقال: وسكن دمشق، وكان عريا من العلم. (٥) هي كنية سعيد بن أبي سعيد المقبري المدني ثقة روى له الستة لكن تغير قبل موته بأربع سنين إلا أن الذهبي المؤلف يقول: ما أحسب أن أحدا أخذ عنه في الاختلاط.

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