Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yazīd al-Azdī says in his History: “He was scrupulously pious and virtuous; he performed ribāṭ (guard duty on the frontier) at Adhanah (1), and there he died in 263 AH (2).”

Their brother:

95 – Muḥammad ibn Ḥarb al-Ṭāʾī *

He passed away in the prime of his life, in 253 AH. ʿAlī composed an elegy for him, saying:

“The graceful lady said to me when she saw me …
about the tears that stream from my eyes—how could they not?
Within my breast are sighs of sorrow
that a frail body can scarcely bear.
After Muḥammad, shall I busy myself with anything
that might delight a neighbour or a casual guest?”

Al-Azdī relates: Ṣadaqah ibn Muḥammad ibn ʿAlī ibn Ḥarb told me, “I asked my grandfather, ‘Why did you not compose an elegy for my uncle al-Ḥasan?’ He replied, ‘My boy, whenever I eulogise someone my grief subsides; I wanted my sorrow for him to remain.’ ”

ʿAlī also lamented his grandson:

“I see my fledglings making straight for decay,
while I wake like an eagle alone on the edge of the nest.
I escort them one after another to the grave
and return, having consigned each to the darkness of the tomb.
Whoever grieves at the loss of a comforter—
the loss of Abū Naṣr has torn the very entrails.
A boy whose face resembled the full moon;
he would grow in a single month as others do in a year.
And whenever some calamity constricted my chest,
I looked at him, and the anguish of the heart was lifted.”

(1) “With three fathas”: a well-known frontier town located near Misisah, founded in 141 or 142 AH. See: Yaqut, Mu jam al-Buldan, vol. 1, p. 133. (2) Ibn Abi Hatim states in al-Jarh wa al-Ta dil, vol. 2, p. 49: “He was trustworthy (saduq).” (*) al-Jarh wa al-Ta dil, vol. 7, p. 237.
قَالَ يَزِيْدُ الأَزْدِيُّ فِي (تَارِيْخِهِ) : كَانَ وَرِعاً، فَاضِلاً، رَابَطَ بِأَذنَةَ (١) ، وَبِهَا تُوُفِّيَ فِي سَنَةِ ثَلاَثٍ وَسِتِّيْنَ وَمائَتَيْنِ ﵀ (٢) . أَخُوْهُمَا: ٩٥ - مُحَمَّدُ بنُ حَرْبٍ الطَّائِيُّ * مَاتَ: كَهْلاً، فِي سَنَةِ ثَلاَثٍ وَخَمْسِيْنَ وَمائَتَيْنِ. فَرَثَاهُ عَلِيٌّ، فَقَالَ: تَقُوْلُ لِيَ المَلِيْحَةُ إِذْ رَأَتْنِي: ... لِدَمْعِي مِنْ مَآقيِهِ وَكِيْفُ وَبَيْنَ جَوَانِحِي زَفَرَاتُ حُزْنٍ ... يَضِيقُ بِحَمْلِهَا بَدَنٌ ضَعِيْفُ أَبَعْدَ مُحَمَّدٍ أَلْهُو بِأَمْرٍ ... يَلَذُّ بِهِ المُجَاوِرُ وَالمُطِيفُ قَالَ الأَزْدِيُّ: حَدَّثَنِي صَدَقَةُ بنُ مُحَمَّدِ بنِ عَلِيِّ بنِ حَرْبٍ، قَالَ: قُلْتُ لِجَدِّي: لِمَ لَمْ تَرْثِ عَمِّيَ الحَسَنَ؟ قَالَ: يَا بُنَيَّ، مَا رَثَيتُ أَحَداً إِلاَّ ذَهَبَ حُزْنُهُ، فَأَحْبَبْتُ أَنْ يَبْقَى حُزْنِي عَلَيْهِ. وَلِعَليٍّ يَرْثِي ابْنَ ابْنِهِ: أَرَى أَفْرُخِي يَمْضُوْنَ قَصَْداً إِلَى البِلَى ... وَأُصْبِحُ مِثْلَ النَّسْرِ فِي جَانِبِ الوَكْرِ أُشَيِّعُ مِنْهُم وَاحَِداً بَعْدَ وَاحِدٍ ... وَأَرْجِعُ قَدْ أَوْدَعْتُهُ ظُلْمَةَ القَبْرِ فَمَنْ كَانَ مَحْزُوْناً بِفَقْدِ مُنَغِّصٍ ... فَقَدْ أَوْجَعَ الأَحْشَاءَ فَقْدُ أَبِي نَصْرِ بُنَيٌّ كَأَنَّ البَدْرَ أَشْبَهَ وَجْهَهُ ... يَشِبُّ شَبَابَ الحَوْلِ فِي مُدَّةِ الشَّهْرِ وَكَانَ إِذَا مَا ضَاقَ صَدْرِي لِحَادِثٍ ... نَظَرْتُ إِلَيْهِ، فَانْجَلَتْ كُرْبَةُ الصَّدْرِ
(١) بفتحات: بلد من الثغور قرب المصيصة مشهور، بنيت سنة إحدى أو اثنتين وأربعين ومئة. راجع " معجم البلدان " ١ / ١٣٣. (٢) قال ابن أبي حاتم في " الجرح والتعديل " ٢ / ٤٩: كان صدوقا. (*) الجرح والتعديل ٧ / ٢٣٧.

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