Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and he composed several works and produced a Musnad. He was knowledgeable in the lore and genealogies of the Arabs, a man of letters, and a poet. He visited the caliph al-Muʿtazz bi-Allah in 254 AH (1). Al-Muʿtazz copied from him in his own hand and examined the script carefully, whereupon he (ʿAlī) said, “Commander of the Believers, you have started sharing in the ill-omen of the ḥadīth scholars.” Al-Muʿtazz laughed and granted him some estates (2).

ʿAlī died in Shawwāl, 265 AH, in Mosul, having completed ninety years of age. His brother Muʿāwiyah ibn Ḥarb led the funeral prayer over him.

His brother—the trustworthy muḥaddith, devout worshipper, and fighter in the path of God—

94 – Abū Bakr Aḥmad ibn Ḥarb al-Ṭāʾī * (S)

He heard, together with his brother, from (3) Sufyān ibn ʿUyaynah, Abū Muʿāwiyah, ʿAbd Allāh ibn Idrīs, and their peers.

Those who transmitted from him include al-Nasāʾī—who said, “He is dearer to me than his brother” (4)—Abū Bakr ibn Abī Dāwūd, Makḥūl al-Bayrūtī, Aḥmad ibn Muḥammad ibn Ṣadaqah, and others.

(1) Tahdhib al-Tahdhib 7/295 dates his death to the year 204 AH, which is incorrect. (2) The report is found in Tarikh Baghdad 11/419 (with a further passage) and in Tahdhib al-Tahdhib 7/295, which notes that Ibn Hibban listed him in al-Thiqat. Maslama ibn Qasim judged him trustworthy, and al-Samani described him as reliable and truthful. (*) Further references: al-Jarh wa-l-Taʿdil 2/49; Tahdhib al-Kamal 19, 20; Tadhhib al-Tahdhib 1/9/2; Tahdhib al-Tahdhib 1/23; Khulasat Tadhhib al-Kamal 5; Shadharat al-Dhahab 2/150. (3) The original manuscript reads maʿa (“with”). (4) Tahdhib al-Tahdhib 1/23. Ibn Hajar adds that Ibn Hibban included him among al-Thiqat (the reliable narrators).
وَصَنَّفَ، وَخَرَّجَ (المُسْنَدَ) ، وَكَانَ عَالِماً بِأَخْبَارِ العَرَبِ وَأَنسَابِهَا، أَدِيْباً، شَاعِراً، وَفَدَ عَلَى المُعْتَزِّ بِاللهِ فِي سَنَةِ أَرْبَعٍ وَخَمْسِيْنَ وَمائَتَيْنِ (١) ، وَكَتَبَ عَنْهُ المُعْتَزُّ بِخَطِّهِ، وَدَقَّقَ الكِتَابَةَ، فَقَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ، أَخَذتَ فِي شُؤمِ أَصْحَابِ الحَدِيْثِ. فَضَحِكَ المُعْتَزُّ، وَأَطلَقَ لَهُ ضِيَاعاً (٢) . مَاتَ عَلِيٌّ: فِي شَوَّالٍ، سَنَةَ خَمْسٍ وَسِتِّيْنَ وَمائَتَيْنِ، بِالمَوْصِلِ، وَقَدْ كَمَّلَ التِّسْعِيْنَ. وَصَلَّى عَلَيْهِ: أَخُوْهُ؛ مُعَاوِيَةُ بنُ حَرْبٍ. أَخُوْهُ: المُحَدِّثُ الثِّقَةُ العَابِدُ المُجَاهِدُ، ٩٤ - أَبُو بَكْرٍ أَحْمَدُ بنُ حَرْبٍ الطَّائِيُّ * (س) سَمِعَ مَعَ أَخِيْهِ مِنْ (٣) : سُفْيَانَ بنِ عُيَيْنَةَ، وَأَبِي مُعَاوِيَةَ، وَعَبْدِ اللهِ بنِ إِدْرِيْسَ، وَطَبَقَتِهِم. حَدَّثَ عَنْهُ: النَّسَائِيُّ - وَقَالَ: هُوَ أَحَبُّ إِلَيَّ مِنْ أَخِيْهِ (٤) - وَأَبُو بَكْرٍ بنُ أَبِي دَاوُدَ، وَمَكْحُوْلٌ البَيْرُوْتِيُّ، وَأَحْمَدُ بنُ مُحَمَّدِ بنِ صَدَقَةَ، وَآخَرُوْنَ.
(١) في " تهذيب التهذيب " ٧ / ٢٩٥: بسنة ٢٠٤، وهو خطأ. (٢) هو في " تاريخ بغداد " ١١ / ٤١٩، وله تتمة و" تهذيب التهذيب " ٧ / ٢٩٥ وفيه: ذكره ابن حبان في " الثقات ". وقال مسلمة بن قاسم: كان ثقة. وقال السمعاني: كان ثقة صدوقا (*) الجرح والتعديل ٢ / ٤٩، تهذيب الكمال: ١٩، ٢٠، تذهيب التهذيب ١ / ٩ / ٢، تهذيب التهذيب ١ / ٢٣، خلاصة تذهيب الكمال: ٥، شذرات الذهب ٢ / ١٥٠. (٣) في الأصل: مع. (٤) " تهذيب التهذيب " ١ / ٢٣ وقال ابن حجر: ذكره ابن حبان في " الثقات ".

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