Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and asceticism. He was asked to take the judgeship of Samarqand, but he refused; the ruler persisted until he accepted the appointment. He passed only a single judgment, then requested to be relieved, and his request was granted. He possessed the utmost intelligence and the highest virtue, and people cited him as a proverb for religiosity, forbearance, composure, diligent striving and worship, renunciation of the world, and living on little. He authored al-Musnad, al-Tafsir, and al-Jamiʿ (1).

Ishaq ibn Ibrahim al-Warraq said, “I heard ʿAbd Allah ibn ʿAbd al-Rahman say, ‘I was born in the year Ibn al-Mubarak died—that is, in 181 AH.’”

Ahmad ibn Sayyar al-Marwazi, the hadith master, said, “Al-Darimi had a fine command of the discipline; he committed al-Musnad and al-Tafsir to writing.”

He died in 255 AH, on the Day of Tarwiyah (2) after the ʿAsr prayer, and was buried on the Day of ʿArafah, a Friday, at the age of seventy-five.

The hadith scholar Makki ibn Muhammad ibn Ahmad ibn Mahan al-Balkhi, his pupil, recorded a similar date of death. Whoever claimed that he died in 250 AH was mistaken, for a number of authorities adopted the earlier date.

Ishaq ibn Ahmad ibn Khalaf said, “We were with Muhammad ibn Ismaʿil al-Bukhari when a letter arrived announcing the death of ʿAbd Allah ibn ʿAbd al-Rahman, whereupon he bowed…"

(1) al-Khatib al-Baghdadi, Tarikh Baghdad, 10/29; al-Dhahabi, Tadhkirat al-Huffaz, 2/535; Ibn Hajar, Tahdhib al-Tahdhib, 5/295. Ibn Abi Hatim states in al-Jarh wa-l-Taʿdil, 5/99: when my father was asked about him, he replied, “He is reliable and truthful.” (2) This is the day preceding the Day of Arafah, i.e., the eighth of Dhu al-Hijjah. It is called “Yawm al-Tarwiyah” because pilgrims used to draw plenty of water on that day before setting out to Mina, where no water was available, so they would drink and fill their containers. That was in former times; today, by Allah’s grace, water is abundant in Mecca, Mina, and Arafah, and freely provided to all pilgrims.
وَالزُّهْدِ، وَاسْتُقْضِيَ عَلَى سَمَرْقَنْدَ، فَأَبَى، فَأَلَحَّ السُّلْطَانُ عَلَيْهِ حَتَّى يُقَلِّدَهُ، وَقَضَى قَضِيَّةً وَاحِدَةً، ثُمَّ اسْتَعْفَى، فَأُعْفِيَ، وَكَانَ عَلَى غَايَةِ العَقلِ، وَنِهَايَةِ الفَضْلِ، يُضْرَبُ بِهِ المَثَلُ فِي الدَّيَانَةِ وَالحِلْمِ وَالرَّزَانَةِ، وَالاجْتِهَادِ وَالعِبَادَةِ، وَالزَّهَادِةِ وَالتَّقَلُّلِ، وَصَنَّفَ (المُسْنَدَ) وَ (التَّفْسِيْرَ) وَ (الجَامِعَ (١)) . قَالَ إِسْحَاقُ بنُ إِبْرَاهِيْمَ الوَرَّاقُ: سَمِعْتُ عَبْدَ اللهِ بنَ عَبْدِ الرَّحْمَنِ يَقُوْلُ: وُلِدْتُ فِي سَنَةِ مَاتَ ابْنُ المُبَارَكِ، سَنَةَ إِحْدَى وَثَمَانِيْنَ وَمائَةٍ. وَقَالَ أَحْمَدُ بنُ سَيَّارٍ المَرْوَزِيُّ الحَافِظُ: كَانَ الدَّارِمِيُّ حَسَنُ المَعْرِفَةِ، قَدْ دَوَّنَ (المُسْنَدَ) وَ (التَّفْسِيْرَ) . مَاتَ: فِي سَنَةِ خَمْسٍ وَخَمْسِيْنَ وَمائَتَيْنِ، يَوْمَ التَّروِيَةِ (٢) بَعْدَ العَصرِ، وَدُفِنَ يَوْمَ عَرَفَةَ، يَوْمَ الجُمُعَةِ، وَهُوَ ابْنُ خَمْسٍ وَسَبْعِيْنَ سَنَةً. وَقَالَ الحَافِظُ مَكِّيُّ بنُ مُحَمَّدِ بنِ أَحْمَدَ بنِ مَاهَانَ البَلْخِيُّ تِلمِيذُهُ فِي تَارِيْخِ وَفَاتِهِ نَحْوَ ذَلِكَ. وَوَهِمَ مَنْ قَالَ: وَفَاتُهُ فِي سَنَةِ خَمْسِيْنَ، فَقَدْ أَرَّخَهُ جَمَاعَةٌ عَلَى الأَوَّلِ. قَالَ إِسْحَاقُ بنُ أَحْمَدَ بنِ خَلَفٍ: كُنَّا عِنْدَ مُحَمَّدِ بنِ إِسْمَاعِيْلَ البُخَارِيِّ، فَوَرَدَ عَلَيْهِ كِتَابٌ فِيْهِ نَعْيُّ عَبْدِ اللهِ بنِ عَبْدِ الرَّحْمَنِ، فَنَكَّسَ
(١) " تاريخ بغداد " ١٠ / ٢٩، و" تذكرة الحفاظ " ٢ / ٥٣٥، و" تهذيب التهذيب " ٥ / ٢٩٥. وقال ابن ابي حاتم في " الجرح والتعديل " ٥ / ٩٩: سئل أبي عنه، فقال: ثقة صدوق. (٢) هو يوم قبل يوم عرفة، وهو الثامن من ذي الحجة. سمي به لان الحجاج يتروون فيه من الماء، ينهضون إلى منى ولا ماء بها، فيتزودون ريهم من الماء، أي: يسقون ويستقون. وكان ذلك فيما غبر من الازمان، أما الآن، فقد أصبح - ولله الحمد - الماء متوفرا في كل مكان في مكة وفي منى وفي عرفة، وهو مبذول لكل الحجيج.

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