Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ibn Numayr, Ḥakkām ibn Salm, Aḥmad ibn Yūnus, ʿUbayd Allāh ibn Mūsā, Abū Usāmah, and a number of others.

Those who narrated from him include al-Bukhārī, Abū Dāwūd, al-Tirmidhī, Ibn Mājah, Ibrāhīm al-Harbī, Qāsim al-Muṭarriz, Abū al-Qāsim al-Baghawī, Ibn Ṣāʿid, al-Nasāʾī outside of his Sunan, the judge al-Maḥāmilī, and many others besides.

He was one of the vessels of knowledge; among those who wrote ḥadīths from him were Yaḥyā ibn Maʿīn and the senior scholars ⦗1⦘.

Al-Nasāʾī said, “There is nothing objectionable about him” ⦗2⦘.

Abū Saʿīd al-Sukkarī transmitted from Yaḥyā ibn Maʿīn that he said, “He is truthful” ⦗3⦘.

It was said that he used to travel for trade to Rayy and there heard (ḥadīths) from Jarīr.

Ibn Zūlāq said: I heard Abū Bakr Muḥammad ibn Aḥmad al-Ḥaddād say, “I read to Abū ʿUbayd ibn Ḥarbawayh a section narrated by Yūsuf ibn Mūsā al-Qaṭṭān. When I had finished I remarked, ‘Just as I read it to the judge.’ He replied, ‘Yes—except for the grammatical case–endings: you articulate them, whereas Yūsuf did not.’ ”

I say: Yūsuf ibn Rāshid—al-Bukhārī likewise traces his lineage to his grandfather—died in Ṣafar of the year 253 AH.

(1) Tarikh Baghdad, 14/305; Tahdhib al-Tahdhib, 11/425. Ibn Hajar notes that Ibn Hibban included him among the thiqat (reliable transmitters), and Maslama judged him trustworthy. (2) Tarikh Baghdad, 14/305. Al-Khatib states that several leading scholars described Yusuf ibn Musa as thiqah (reliable). (3) Tarikh Baghdad, 14/304; Tabaqat al-Hanabila, 1/421; Tahdhib al-Tahdhib, 11/425. Al-Jarh wa-l-Taʿdil, 9/231, reports from Abd al-Rahman: when my father was asked about him, he answered, “He is saduq” (truthful).
بنِ نُمَيْرٍ، وَحَكَّامِ بنِ سَلْمٍ، وَأَحْمَدَ بنِ يُوْنُسَ، وَعُبَيْدِ اللهِ بنِ مُوْسَى، وَأَبِي أُسَامَةَ، وَعِدَّةٍ. حَدَّثَ عَنْهُ: البُخَارِيُّ، وَأَبُو دَاوُدَ، وَالتِّرْمِذِيُّ، وَابْنُ مَاجَهْ، وَإِبْرَاهِيْمٌ الحَرْبِيُّ، وَقَاسِمٌ المُطَرِّزُ، وَأَبُو القَاسِمِ البَغَوِيُّ، وَابْنُ صَاعِدٍ، وَالنَّسَائِيُّ خَارِجَ (سُنَنِهِ) ، وَالقَاضِي المَحَامِلِيُّ، وَخَلْقٌ سِوَاهُم. وَكَانَ مِنْ أَوْعِيَةِ العِلْمِ، قَدْ كَتَبَ عَنْهُ: يَحْيَى بنُ مَعِيْنٍ، وَالكِبَارُ (١) . قَالَ النَّسَائِيُّ: لاَ بَأْسَ بِهِ (٢) . وَرَوَى أَبُو سَعِيْدٍ السُّكَّرِيُّ، عَنْ يَحْيَى بنِ مَعِيْنٍ: صَدُوْقٌ (٣) . وَقِيْلَ: يَتَّجِرُ إِلَى الرَّيِّ، فَسَمِعَ مِنْ جَرِيْرٍ. قَالَ ابْنُ زُوْلاَقَ: سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدَ بنَ أَحْمَدَ الحَدَّادَ يَقُوْلُ: قَرَأْتُ عَلَى أَبِي عُبَيْدٍ بنِ حَرْبَوَيْه جُزْءاً عَنْ يُوْسُفَ بنِ مُوْسَى القَطَّانِ، فَلَمَّا فَرَغْتُ، قُلْتُ: كَمَا قَرَأْتُ علَى القَاضِي. قَالَ: نَعَمْ، إِلاَّ الإِعْرَابَ، فَإِنَّكَ تُعْرِبُ، وَكَانَ يُوْسُفُ لاَ يُعرِبُ. قُلْتُ: تُوُفِّيَ يُوْسُفُ بنُ رَاشِد ٍ- وَكَذَا نَسَبَهُ البُخَارِيُّ إِلَى جَدِّهِ - فِي صَفَرٍ، سَنَةَ ثَلاَثٍ وَخَمْسِيْنَ وَمائَتَيْنِ.
(١) " تاريخ بغداد " ١٤ / ٣٠٥، و" تهذيب التهذيب " ١١ / ٤٢٥ وقال ابن حجر: ذكره ابن حبان في " الثقات ". وقال مسلمة: كان ثقة. (٢) " تاريخ بغداد " ١٤ / ٣٠٥ وقال الخطيب: وقد وصف غير واحد من الأئمة يوسف ابن موسى بالثقة. (٣) " تاريخ بغداد " ١٤ / ٣٠٤، و" طبقات الحنابلة " ١ / ٤٢١، و" تهذيب التهذيب " ١١ / ٤٢٥. وجاء في " الجرح والتعديل " ٩ / ٢٣١ عن عبد الرحمن، قال: سئل أبي عنه، فقال: صدوق.

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