Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

thousand dirhams with a messenger. The man came in after the ʿAsr prayer while Ibn Rāfiʿ was eating bread with radish.
He set the purse down and said, “The governor has sent this money to you.”
Ibn Rāfiʿ replied, “Take it back, take it back! I have no need of it, for the sun has already touched the tops of the walls (1); it will set in an hour, and I have passed eighty—how much longer shall I live?” So he refused it (2).
Zakariyyā said: Then his son came in and said, “Father, we have no bread for tonight.”
So he sent one of his companions after the messenger to return the money to Ṭāhir, afraid that his son might follow the man and take it.
Zakariyyā added: Sometimes Muḥammad ibn Rāfiʿ would come out to us in winter wrapped in his quilt.
Aḥmad ibn Salamah said: Muḥammad ibn Rāfiʿ narrated to us:
“I saw Aḥmad ibn Ḥanbal sitting before Yazīd ibn Hārūn in Baghdad with a book by Zuhayr from Jābir in his hand, copying it. I said, ‘Abū ʿAbd Allah, you forbid us to transmit from Jābir, yet you are writing his narrations?’
He answered, ‘We know what we are doing.’”
Al-Ḥākim said: Muḥammad ibn Aḥmad ibn ʿUmar informed us; I heard Aḥmad ibn Salamah say, I heard Muḥammad ibn Rāfiʿ say:
“I was the one who took Aḥmad ibn Ḥanbal to Yazīd ibn Muslim al-Ṣanʿānī—the narrator from Wahb. Both Aḥmad and I stayed with him; the shaykh died, having reached one hundred and thirty-five years.”
Aḥmad ibn ʿUmar ibn Yazīd said: Muḥammad ibn Rāfiʿ narrated to us; I heard ʿAbd al-Razzaq say, I heard Maʿmar say:
“I saw in Yemen a cluster of grapes that was the full load (3) of a grown mule.”

(1) Al-Wafi bi’l-Wafayat, 3/68, reads: “the mountain peaks.” (2) I.e. “he went back.” Al-Wafi bi’l-Wafayat, 3/68, has waraddahu (“he returned it”), while Tahdhib al-Kamal, p. 598, reads: farrada al-mal wa lam yaqbalah (“he returned the money and did not accept it”). (3) Pronounced with a short i on the w and a silent qaf: wuq, meaning a heavy load.
آلاَفِ دِرْهَمٍ مَعَ رَسُوْلٍ، فَدَخَلَ عَلَيْهِ بَعْدَ العَصرِ، وَهُوَ يَأْكُلُ الخُبزَ مَعَ الفُجْلِ. فَوَضَعَ الكِيسَ، فَقَالَ: بَعَثَ الأَمِيْرُ إِلَيْكَ بِهَذَا المَالِ. فَقَالَ: خُذْ خُذْ، لاَ أَحتَاجُ إِلَيْهِ، فَإِنَّ الشَّمْسَ قَدْ بَلَغَتْ رَأْسَ الحِيْطَانِ (١) ، إِنَّمَا تَغْرُبُ بَعْدَ سَاعَةٍ، وَقَدْ جَاوَزْتُ الثَّمَانِيْنَ، إِلَى مَتَى أَعِيشُ؟ فَردَّ (٢) . قَالَ: فَدَخَلَ ابْنُهُ، وَقَالَ: يَا أَبَةِ، لَيْسَ لَنَا اللَّيْلَةَ خُبْزٌ. قَالَ: فَبَعَثَ بِبَعْضِ أَصْحَابِهِ خَلْفَ الرَّسُوْلِ لِيَرُدَّ المَالَ إِلَى طَاهِرٍ فَزَعاً مِنِ ابْنِهِ أَنْ يَذْهَبَ خَلْفَهُ، فَيَأْخُذَ المَالَ. قَالَ زَكَرِيَّا: رُبَّمَا كَانَ يَخْرُجُ إِلَيْنَا مُحَمَّدُ بنُ رَافِعٍ فِي الشِّتَاءِ وَقَدْ لَبِسَ لِحَافَهُ. أَحْمَدُ بنُ سَلَمَةَ: حَدَّثَنَا مُحَمَّدُ بنُ رَافِعٍ: رَأَيْتُ أَحْمَدَ بنَ حَنْبَلٍ بَيْنَ يَدِي يَزِيْدَ بنِ هَارُوْنَ بِبَغْدَادَ، وَفِي يَدِهِ كِتَابٌ لِزُهَيْرٍ عَنْ جَابِرٍ، وَهُوَ يَكْتُبُهُ، فَقُلْتُ: يَا أَبَا عَبْدِ اللهِ، تَنْهَوْنَا عَنْ جَابِرٍ وَتَكْتُبُونَهُ؟ قَالَ: نَعْرِفُهُ. الحَاكِمُ: أَخْبَرَنَا مُحَمَّدُ بنُ أَحْمَدَ بنِ عُمَرَ، سَمِعْتُ أَحْمَدَ بنَ سَلَمَةَ، سَمِعْتُ مُحَمَّدَ بنَ رَافِعٍ يَقُوْلُ: أَنَا أَفَدْتُ أَحْمَدَ بنَ حَنْبَلٍ، عَنْ يَزِيْدَ بنِ مُسْلِمٍ الصَّنْعَانِيِّ الرَّاوِي عَنْ وَهْبٍ، وَنَزَلتُ أَنَا وَأَحْمَدُ، وَمَاتَ الشَّيْخُ، وَكَانَ قَدْ أَتَى لَهُ مائَةٌ وَخَمْسٌ وَثَلاَثُوْنَ سَنَةً. قَالَ أَحْمَدُ بنُ عُمَرَ بنِ يَزِيْدَ: حَدَّثَنَا مُحَمَّدُ بنُ رَافِعٍ، سَمِعْتُ عَبْدَ الرَّزَّاقِ، سَمِعْتُ مَعْمَراً يَقُوْلُ: رَأَيْتُ بِاليَمَنِ عُنْقُودَ عِنَبٍ وَقْرَ (٣) بَغْلٍ تَامٍّ.
(١) في " الوافي بالوفيات " ٣ / ٦٨: رؤوس الجبال. (٢) أي: رجع. وفي " الوافي بالوفيات " ٣ / ٦٨: ورده. وفي " تهذيب الكمال ": ٥٩٨: فرد المال، ولم يقبل. (٣) بكسر الواو، وسكون القاف: الحمل الثقيل.

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