Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who transmitted hadith from him include al-Bukhārī, Abū Dāwūd, al-Tirmidhī, Abū Bakr ibn Abī ʿĀṣim, Jaʿfar al-Firyābī, Abū Yaʿlā al-Mawṣilī, al-Ḥasan ibn Sufyān, Muḥammad ibn ʿUmar ibn Bujayr, Yaḥyā ibn Ṣāʿid, the judge Abū ʿAbd Allāh al-Maḥāmilī, and a great many others.

Abū Ḥātim said, “He is truthful (ṣadūq); in Baghdad he enjoyed an extraordinary dignity, and Aḥmad ibn Ḥanbal held him in high regard and venerated him.”⦗1⦘

ʿAbd Allāh ibn Aḥmad reported from his father: “Not a single day passed over Ibn al-Bazzār without his engaging in some act of goodness. We used to attend a certain shaykh, and while we would sit reviewing our lessons until the shaykh emerged, Ibn al-Bazzār would remain standing in prayer.”⦗2⦘

Abū al-ʿAbbās al-Sarrāj said: I heard al-Ḥasan ibn al-Ṣabbāḥ relate:

“I was brought before the caliph al-Maʾmūn three times. The first time, he had been informed that I was enjoining the good—he had prohibited anyone from doing so—so I was seized and taken in to him. He asked me, ‘Are you al-Ḥasan al-Bazzār?’

‘I am, Commander of the Faithful,’ I replied.

‘And you enjoin the good?’ he said.

‘No; rather, I forbid the wrong,’ I answered.

He thereupon had me hoisted onto a man’s back, struck me five lashes, and then set me free.

“I was brought in a second time after it was reported that I reviled ʿAlī (may Allah ennoble his countenance). When I entered, he said, ‘You curse ʿAlī?’

I replied, ‘May Allah bless my master and liege-lord ʿAlī, O Commander of the Faithful! I do not even curse Yazīd—he is your cousin—so how could I ever curse my master and liege-lord?’

He said, ‘Release him.’

“On yet another occasion I travelled to Byzantine territory, to al-Badhandūn, during the miḥna (inquisition), and I was handed over to …”

(1) Al-Jarh wa al-Ta‘dil, vol. 3, p. 19; Tarikh Baghdad, vol. 7, p. 330; Tahdhib al-Tahdhib, vol. 2, p. 290. (2) Tarikh Baghdad, vol. 7, p. 331; Tahdhib al-Tahdhib, vol. 2, p. 290.
حَدَّثَ عَنْهُ: البُخَارِيُّ، وَأَبُو دَاوُدَ، وَالتِّرْمِذِيُّ، وَأَبُو بَكْرٍ بنُ أَبِي عَاصِمٍ، وَجَعْفَرٌ الفِرْيَابِيُّ، وَأَبُو يَعْلَى المَوْصِلِيُّ، وَالحَسَنُ بنُ سُفْيَانَ، وَمُحَمَّدُ بنُ عُمَرَ بنِ بُجَيْرٍ، وَيَحْيَى بنُ صَاعِدٍ، وَالقَاضِي أَبُو عَبْدِ اللهِ المَحَامِلِيُّ، وَخَلْقٌ كَثِيْرٌ. قَالَ أَبُو حَاتِمٍ: صَدُوْقٌ، كَانَتْ لَهُ جَلاَلَةٌ عَجِيْبَةٌ بِبَغْدَادَ، كَانَ أَحْمَدُ بنُ حَنْبَلٍ يَرْفَعُ مِنْ قَدْرِهِ وَيُجِلُّهُ (١) . وَقَالَ عَبْدُ اللهِ بنُ أَحْمَدَ، عَنْ أَبِيْهِ: مَا يَأْتِي عَلَى ابْنِ البَزَّارِ يَوْمٌ إِلاَّ وَهُوَ يَعْمَلُ فِيْهِ خَيْراً، وَلَقَدْ كُنَّا نَخْتَلِفُ إِلَى فُلاَنٍ، فَكُنَّا نَقْعُدُ نَتَذَاكَرُ إِلَى خُرُوْجِ الشَّيْخِ، وَابْنُ البَزَّارِ قَائِمٌ يُصَلِّي (٢) . قَالَ أَبُو العَبَّاسِ السَّرَّاجُ: سَمِعْتُ الحَسَنَ بنَ الصَّبَّاحِ يَقُوْلُ: أُدْخِلْتُ عَلَى المَأْمُوْنِ ثَلاَثَ مَرَّاتٍ: رُفِعَ إِلَيْهِ أَوَّلَ مَرَّةٍ أَنَّهُ يَأْمرُ بِالمَعْرُوْف - قَالَ: وَكَانَ نَهَى أَنْ يَأْمُرَ أَحَدٌ بِمَعْرُوْفٍ - فَأُخِذْتُ، فَأُدْخِلْتُ عَلَيْهِ، فَقَالَ لِي: أَنْتَ الحَسَنُ البَزَّارُ؟ قُلْتُ: نَعَمْ يَا أَمِيْرَ المُؤْمِنِيْنَ! قَالَ: وَتَأْمرُ بِالمَعْرُوْفِ؟ قُلْتُ: لاَ، وَلَكِنِّي أَنْهَى عَنِ المُنْكَرِ. قَالَ: فَرَفَعَنِي عَلَى ظَهرِ رَجُلٍ، وَضَرَبَنِي خَمْسَ دِرَرٍ، وَخَلَّى سَبِيلِي. وَأُدْخِلْتُ المَرَّةَ الثَّانِيَةَ عَلَيْهِ، رُفِعَ إِلَيْهِ أَنِّي أَشْتِمُ عَلِيّاً ﵁ فَأُدْخِلْتُ، فَقَالَ: تَشتِمُ عَلِيّاً؟ فَقُلْتُ: صَلَّى اللهُ عَلَى مَوْلاَيَ وَسَيِّدِي عَلِيٍّ، يَا أَمِيْرَ المُؤْمِنِيْنَ، أَنَا لاَ أَشتِمُ يَزِيْدَ لأَنَّه ابْنُ عَمِّكَ، فَكَيْفَ أَشْتِمُ مَوْلاَيَ وَسَيِّدِي؟! قَالَ: خَلُّوا سَبِيلَهُ. وَذَهَبتُ مَرَّةً إِلَى أَرْضِ الرُّوْمِ إِلَى البَذَنْدُوْنَ فِي المِحْنَةِ، فَدُفِعْتُ إِلَى
(١) " الجرح والتعديل " ٣ / ١٩، و" تاريخ بغداد " ٧ / ٣٣٠، و" تهذيب التهذيب " ٢ / ٢٩٠. (٢) " تاريخ بغداد " ٧ / ٣٣١، و" تهذيب التهذيب " ٢ / ٢٩٠.

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