Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ahmad b. Muhammad b. Muhraz related—on the authority of Yahya b. Maʿin—that he said: “He is trustworthy; there is nothing objectionable about him.” (1)

Muhammad b. Ahmad al-Rawwas reported: “I heard Mahmud b. Khidash say, ‘I have never in my life sold anything, nor have I ever purchased anything.’” (2)

Al-Sarrāj observed: “It would appear that he was born in 160 AH.”

Yaʿqub al-Dawraqī said: “I was among those who washed his body. Later I saw him in a dream and asked, ‘O Abu Muhammad, how has your Lord treated you?’ He replied, ‘He has forgiven me—and all who followed me.’ I said, ‘I am one of your followers.’ Thereupon he took a slip of paper from his sleeve on which was written: Yaʿqub b. Ibrahim b. Kathir.” (3)

Al-Sarrāj further stated: “He died in 250 AH.”

I say: one of his narrations is transmitted with a notably short chain in the collection of Sibt al-Silafi. (4)

Al-Abarquhi informed us; Abu al-Mahasin al-Bayyiʿ informed us; Muhammad b. ʿAbd al-ʿAziz informed us; al-ʿAsimi informed us; Ibn Mahdi informed us; the Mahamili narrated to us; Mahmud b. Khidash narrated to us; Hushaym narrated to us; Mansur reported from al-Hasan, and Abu Bishr from Saʿid b. Jubayr, concerning the Almighty’s words: “So if you are in doubt about what We have revealed to you…”

(1) Tarikh Baghdad, vol. 13, p. 91. (2) Tarikh Baghdad, vol. 13, p. 91, where Abu al-Fath Muhammad ibn al-Husayn al-Azdi, the hadith master, says: “Mahmud ibn Khudash is among the truthful and trustworthy.” (3) Tarikh Baghdad, vol. 13, pp. 91–92; Tahdhib al-Tahdhib, vol. 10, p. 62. Ibn Hibban lists him in al-Thiqat, and Maslama deems him trustworthy. (4) The individual referred to is Abd al-Rahman ibn Makki; his biography was given above, p. 142, note 4.
رَوَى: أَحْمَدُ بنُ مُحَمَّدِ بنِ مُحْرِزٍ، عَنْ يَحْيَى بنِ مَعِيْنٍ: هُوَ ثِقَةٌ، لاَ بَأْسَ بِهِ (١) . وَقَالَ مُحَمَّدُ بنُ أَحْمَدَ الرَّوَّاسُ: سَمِعْتُ مَحْمُوْدَ بنَ خِدَاشٍ يَقُوْلُ: مَا بِعْتُ شَيْئاً قَطُّ وَلاَ اشْتَرَيتُهُ (٢) . قَالَ السَّرَّاجُ: كَأَنَّهُ وُلِدَ فِي سَنَةِ سِتِّيْنَ وَمائَةٍ. وَقَالَ يَعْقُوْبُ الدَّوْرَقِيُّ: كُنْتُ فِيْمَنْ غَسَّلَهُ، فَرَأَيْتُهُ فِي المَنَامِ، فَقُلْتُ: يَا أَبَا مُحَمَّدٍ، مَا فَعَلَ بِكَ رَبُّكَ؟ قَالَ: غَفَرَ لِي وَلِجَمِيْعِ مَنْ تَبِعَنِي. قُلْتُ: فَأَنَا قَدْ تَبِعتُكَ. فَأَخْرَجَ وَرَقاً مِنْ كُمِّهِ فِيْهِ مَكْتُوبٌ: يَعْقُوْبُ بنُ إِبْرَاهِيْمَ بنِ كَثِيْرٍ (٣) . قَالَ السَّرَّاجُ: مَاتَ سَنَةَ خَمْسِيْنَ وَمائَتَيْنِ. قُلْتُ: وَقَعَ حَدِيْثُهُ عَالِياً عِندَ سِبْطِ السِّلَفِيِّ (٤) . أَخْبَرَنَا الأَبَرْقُوْهِيُّ، أَخْبَرَنَا أَبُو المَحَاسِنِ البَيِّعُ، أَخْبَرَنَا مُحَمَّدُ بنُ عَبْدِ العَزِيْزِ، أَخْبَرَنَا العَاصِمِيُّ، أَخْبَرْنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا المَحَامِلِيُّ، حَدَّثَنَا مَحْمُوْدُ بنُ خِدَاشٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُوْرٌ، عَنِ الحَسَنِ، وَأَبُو بِشْرٍ، عَنْ سَعِيْدِ بنِ جُبَيْرٍ فِي قَوْلِهِ: ﴿فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلنَا إِلَيْكَ،
(١) " تاريخ بغداد " ١٣ / ٩١. (٢) " تاريخ بغاد " ١٣ / ٩١. وفيه عن أبي الفتح محمد بن الحسين الأزدي الحافظ، قال: محمود بن خداش من أهل الصدق والثقة. (٣) " تاريخ بغداد " ١٣ / ٩١، ٩٢، و" تهذيب التهذيب " ١٠ / ٦٢ وفيه: ذكره ابن حبان في " الثقات ". وقال مسلمة: ثقة. (٤) هو عبد الرحمن بن مكي وقد تقدمت ترجمته في الصفحة: ١٤٢، التعليق الرابع.

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