Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died in 242 AH. At the time people thought he was in his seventies—no, rather he was sixty years old, short by twenty days. His son said, “I heard him state this an hour before his death.”

58 – al-Haytham ibn Sahl al-Tustari *
An aged shaykh, long-lived, with elevated isnads, and a hadith transmitter whose reliability was considered lenient.

He narrated from: Ḥammād ibn Zayd, ʿAbthar ibn al-Qāsim, Abū ʿAwānah, ʿAlī ibn Mushir (1), al-Musayyab ibn Sharīk, and a number of others.

He also heard from: Sulaym ibn ʿUqbah al-Baqqār (2) and from Ḥarb Yām (3), both of whom were companions of Anas. He settled in Baghdad.

Those who transmitted from him include: Jaʿfar ibn Ḥamdān—the father of al-Qaṭīʿī—ʿAlī ibn Ḥammād, Muḥammad ibn Yūsuf al-Zayyāt, Abū Saʿīd ibn al-Aʿrābī, and others.

Al-Dāraqutnī graded him weak (4).

ʿAbd al-Ghanī ibn Saʿīd, the ḥāfiẓ, said: “The judge Ismāʿīl crossed out a hadith of al-Haytham ibn Sahl narrated from Ḥammād ibn Zayd and declared it rejected” (5).

(*) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 14, pp. 60–61; al-Dhahabi, Mizan al-iʿtidal, vol. 4, p. 323; Ibn Hajar, Lisan al-mizan, vol. 6, p. 207. (1) The manuscript reads: “ʿAli Mushir.” (2) The manuscript has “al-Naqqar,” but the correct form is the one adopted in the text. He is listed in Mizan al-iʿtidal, vol. 2, p. 231, where al-Dhahabi comments: “Unknown.” (3) We have been unable to identify this Harb Yam, and he is not found in the sources available to us. (4) Tarikh Baghdad, vol. 14, p. 61; Mizan al-iʿtidal, vol. 4, p. 323. (5) Mizan al-iʿtidal, vol. 4, p. 323. Muslima b. Qasim, quoted by Ibn Hajar in Lisan al-mizan, vol. 6, p. 207, says: “Al-Haytham b. Sahl b. ʿAbd Allah b. Bahr b. Mustanir b. Mudrik b. Saʿsaʿa b. Sakhr al-Zubaydi, a Companion of the Messenger of Allah, known as Abu Bishr; people transmitted hadith from him and his narrations are acceptable … Ibn al-Aʿrabi never met a shaykh with a higher isnad or greater rank than him.”
تُوُفِّيَ: سَنَةَ اثْنَتَيْنِ وَأَرْبَعِيْنَ وَمائَتَيْنِ، وَهُوَ مِنْ أَبْنَاءِ السَّبْعِيْنَ، لاَ بَلِ ابْنَ سِتِّيْنَ سَنَةً إِلاَّ عِشْرِيْنَ يَوْماً. قَالَ ابْنُهُ: سَمِعْتُهُ يَقُوْلُ هَذَا قَبْلَ مَوْتِهِ بِسَاعَةٍ ﵀. ٥٨ - الهَيْثَمُ بنُ سَهْلٍ التُّسْتَرِيُّ * شَيْخٌ، مُعَمَّرٌ، عَالِي الإِسْنَادِ، مُحَدِّثٌ لَيِّنٌ. حَدَّثَ عَنْ: حَمَّادِ بنِ زَيْدٍ، وَعَبْثَرِ بنِ القَاسِمِ، وَأَبِي عَوَانَةَ، وَعَلِيِّ بنِ مُسْهِرٍ (١) ، وَالمُسَيَّبِ بنِ شَرِيْكٍ، وَجَمَاعَةٍ. وَسَمِعَ مِنْ: سُلَيْمِ بنِ عُقْبَةَ البَقَّارِ (٢) ، وَمِنْ حَرْبِ يَام (٣) صَاحِبَيْ أَنَسٍ، وَسَكَنَ بَغْدَادَ. حَدَّثَ عَنْهُ: جَعْفَرُ بنُ حَمْدَانَ؛ وَالِدُ القَطِيْعِيِّ، وَعَلِيُّ بنُ حَمَّادٍ، وَمُحَمَّدُ بنُ يُوْسُفَ الزَّيَّاتُ، وَأَبُو سَعِيْدٍ بنُ الأَعْرَابِيِّ، وَآخَرُوْنَ. ضَعَّفَهُ: الدَّارَقُطْنِيُّ (٤) . وَقَالَ عَبْدُ الغَنِيِّ بنُ سَعِيْدٍ الحَافِظُ: ضَرَبَ إِسْمَاعِيْلُ القَاضِي عَلَى حَدِيْثِ الهَيْثَمِ بنِ سِهْلٍ، عَنْ حَمَّادِ بنِ زَيْدٍ، وَأَنْكَرَ عَلَيْهِ (٥) .
(*) تاريخ بغداد ١٤ / ٦٠، ٦١، ميزان الاعتدال ٤ / ٣٢٣، لسان الميزان ٦ / ٢٠٧. (١) في الأصل: علي مسهر. (٢) في الأصل: النقار، والصحيح ما أثبتناه. وهو مترجم في الميزان ٢ / ٢٣١، وقال الذهبي: لا يعرف. (٣) لم نتبين حرب يام هذا، وما وقفنا عليه في المصادر التي في حوزتنا. (٤) " تاريخ بغداد " ١٤ / ٦١، و" ميزان الاعتدال " ٤ / ٣٢٣. (٥) " ميزان الاعتدال " ٤ / ٣٢٣، وقال مسلمة بن قاسم فيما نقله عنه الحافظ في " اللسان " ٦ / ٢٠٧: الهيثم بن سهل بن عبد الله بن بحر بن مستنير بن مدرك بن صعصعة بن صخر الزبيدي صاحب رسول الله ﷺ يكنى أبا بشر كتب الناس عنه، وهو جائز الحديث ... ولم يلق ابن الاعرابي شيخا أسند منه، ولا أعلى درجة منه.

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