and al-Abarquhī informed us; Muḥammad ibn Hibat Allāh ibn ʿAbd al-ʿAzīz al-Dīnawarī informed us; my uncle, Muḥammad ibn ʿAbd al-ʿAzīz, informed us; ʿĀṣim ibn al-Ḥasan informed us—both of them said:
Abū ʿUmar ʿAbd al-Wāḥid ibn Muḥammad informed us; al-Ḥusayn ibn Ismāʿīl the judge narrated to us; Abū Hishām al-Rifāʿī narrated to us in 244 AH; Muḥammad ibn Fuḍayl narrated to us; al-Aʿmash narrated to us, from Abū Sabrah al-Nakhaʿī, from Muḥammad ibn Kaʿb al-Quraẓī, from al-ʿAbbās ibn ʿAbd al-Muṭṭalib, who said:
“We would meet a group of Quraysh while they were conversing, and they would break off their discussion. We mentioned this to the Prophet ﷺ, and he said, ‘By Allah, faith will not enter a man’s heart until he loves you for Allah’s sake and because of your kinship to me.’” (1)
56 – Aḥmad ibn al-Ḥasan ibn Junaydib al-Tirmidhī * (Kh, T)
The imām, ḥāfiẓ, meticulous scholar, and jurist, Abū al-Ḥasan al-Tirmidhī.
He heard (hadith) from Yaʿlā ibn ʿUbayd, Abū al-Naḍr, ʿUbayd Allāh ibn Mūsā, Saʿīd ibn Abī Maryam, Abū Nuʿaym, Abū Ṣāliḥ the scribe, and their peers.
He studied jurisprudence under Aḥmad ibn Ḥanbal and was highly skilled in identifying hidden defects and assessing narrators.
Al-Bukhārī, al-Tirmidhī, Abū Bakr ibn Khuzaymah, and a number of others transmitted hadith from him.