Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also learned Qurʾānic recitation from a number of teachers. He compiled a book on the variant readings that contains many irregularities, and he was known for transmitting unusual reports in ḥadith.

Among those who narrated from him were: Muslim, al-Tirmidhī, Ibn Mājah, Aḥmad ibn Zuhayr, Ibn Khuzaymah, Ibn Ṣāʿid, Muḥammad ibn Hārūn al-Ḥaḍramī, ʿUmar ibn Bujayr, Jaʿfar ibn Muḥammad al-Jarawī, al-Ḥusayn al-Maḥāmilī, and others.

Aḥmad al-ʿIjlī said: “There is no problem with him; he is a man of the Qurʾān. He studied under Sulaym and served as judge of al-Madāʾin.”

Al-Bukhārī said: “I found them unanimously regarding him as weak.”

Ibn ʿUqda reported: “Mutayyan narrated to us, from Muḥammad ibn ʿAbd Allāh ibn Numayr, that Abū Hishām used to steal ḥadith.” (1)

Abū Ḥātim transmitted from Ibn Numayr, who said: “He was the least diligent of us in pursuing knowledge and the most given to odd narrations.” (2)

Ṭalḥah ibn Muḥammad ibn Jaʿfar said: “Abū Hishām was appointed judge—meaning in Baghdad—in the year 242 AH. He was a man devoted to the Qurʾān, knowledge, fiqh, and ḥadith. He has a book on the variant readings; Ibn Ṣāʿid recited most of it to us.”

Aḥmad ibn Muḥammad ibn Muḥriz said: “I asked Yaḥyā ibn Maʿīn about Abū Hishām, and he replied, ‘I see nothing wrong with him.’” (3)

(1) See al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 3, p. 376. (2) Ibn Abi Hatim, al-Jarh wa al-Tadil, vol. 8, p. 129: Abd al-Rahman relates, “I asked my father about him, and he said, ‘Weak; critics have spoken against him.’” (3) See al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 3, p. 376.
وَأَخَذَ القِرَاءةَ عَنْ جَمَاعَةٍ. وَصَنَّفَ كِتَاباً فِي القِرَاءاتِ، فِي شُذُوذٍ كَثِيْرٍ، وَهُوَ صَاحِبُ غَرَائِبَ فِي الحَدِيْثِ. حَدَّثَ عَنْهُ: مُسْلِمٌ، وَالتِّرْمِذِيُّ، وَابْنُ مَاجَهْ، وَأَحْمَدُ بنُ زُهَيْرٍ، وَابْنُ خُزَيْمَةَ، وَابْنُ صَاعِدٍ، وَمُحَمَّدُ بنُ هَارُوْنَ الحَضْرَمِيُّ، وَعُمَرُ بنُ بُجَيْرٍ، وَجَعْفَرُ بنُ مُحَمَّدٍ الجَرَوِيُّ، وَالحُسَيْنُ المَحَامِلِيُّ، وَآخَرُوْنَ. قَالَ أَحْمَدُ العِجْلِيُّ: لاَ بَأْسَ بِهِ، صَاحِبُ قُرْآنٍ، قَرَأَ عَلَى سُلَيْمٍ، وَوَلِيَ قَضَاءَ المَدَائِنِ. وَقَالَ البُخَارِيُّ: رَأَيتُهُم مُجْمِعِيْنَ عَلَى ضَعْفِهِ. وَقَالَ ابْنُ عُقْدَةَ: حَدَّثَنَا مُطَيَّنٌ، عَنْ مُحَمَّدِ بنِ عَبْدِ اللهِ بنِ نُمَيْرٍ: أَنَّ أَبَا هِشَامٍ كَانَ يَسْرِقُ الحَدِيْثَ (١) . وَرَوَى: أَبُو حَاتِمٍ، عَنِ ابْنِ نُمَيْرٍ، قَالَ: كَانَ أَضْعَفَنَا طَلَباً، وَأَكْثَرَنَا غَرَائِبَ (٢) . وَقَالَ طَلْحَةُ بنُ مُحَمَّدِ بنِ جَعْفَرٍ: اسْتُقْضِيَ أَبُو هِشَامٍ -يَعْنِي: بِبَغْدَادَ- فِي سَنَةِ ٢٤٢، وَهُوَ مِنْ أَهْلِ القُرْآنِ، وَالعِلْمِ، وَالفِقْهِ، وَالحَدِيْثِ، لَهُ كِتَابٌ فِي القِرَاءاتِ، قَرَأَ عَلَيْنَا ابْنُ صَاعِدٍ أَكْثَرَهُ. وَقَالَ أَحْمَدُ بنُ مُحَمَّدِ بنِ مُحْرِزٍ: سَأَلْتُ يَحْيَى بنَ مَعِيْنٍ عَنْ أَبِي هِشَامٍ، فَقَالَ: مَا أَرَى بِهِ بَأْساً (٣) .
(١) راجع " تاريخ بغداد " ٣ / ٣٧٦. (٢) " الجرح والتعديل " ٨ / ١٢٩ وفيه: قال عبد الرحمن: سألت أبي عنه، فقال: ضعيف يتكلمون فيه. (٣) " تاريخ بغداد " ٣ / ٣٧٦.

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