Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muhammad ibn ʿAli, Yahya ibn Saʿid, Zakariyya—known as Khayyāṭ al-Sunnah (“the tailor of the Sunnah”)—and many others also narrated from him.

Al-Nasaʾi judged him reliable.

ʿAbd Allah ibn Jaʿfar ibn Khāqān said: “I asked Ibrahim ibn Saʿid al-Jawhari about a hadith traced back to Abu Bakr al-Ṣiddiq. He said to his maid-servant, ‘Bring me the twenty-third fascicle of the Musnad of Abu Bakr.’

“I remarked, ‘There are not even fifty sound hadith attributed to Abu Bakr; whence come twenty-three fascicles?’

“He replied, ‘Any hadith for which I do not possess one hundred independent chains leaves me feeling like an orphan in that matter.’ (1)

Al-Khatib said: “He was trustworthy, firmly grounded, prolific, and the compiler of the Musnad.” (2)

Ibrahim ibn ʿAbd Allah related: “His father Saʿid was reliable, dignified, and noble. He performed the pilgrimage once, and four hundred people accompanied him—among them Hushaym and Ismaʿil ibn ʿAyyash; I was one of them as well.” (3)

Ahmad ibn Kamil al-Qadi said: “ʿAli ibn al-Hasan al-Najjar narrated to me, al-Ṣaghāni informed us, and Ibrahim ibn Saʿid al-Jawhari said:

‘I saw a boy, four years old, who had been brought before al-Maʾmun. He had already recited the Qur’an and engaged in rational inquiry, yet whenever he became hungry he would cry.’”

Abu Muhammad ibn al-Labbān said: “I memorized the Qur’an when I was five years old.”

I—[the author]—say: The man is trustworthy, a ḥāfiẓ, and Ḥajjāj ibn al-Shāʿir criticized him without any justification.

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 6, p. 94; Ibn Hajar, Tahdhib al-Tahdhib, vol. 1, p. 124. (2) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 6, p. 93; Ibn Hajar, Tahdhib al-Tahdhib, vol. 1, p. 124, which records: Musa ibn Harun asked Ahmad ibn Hanbal about Ibrahim ibn Saʿid al-Jawhari. Ahmad replied, “He is an avid transcriber; he has written extensively.” Musa then requested permission to narrate from him, and Ahmad granted it. Abu Hatim commented, “He was known for truthfulness.” (3) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 6, p. 94.
مُحَمَّدُ بنُ عَلِيٍّ، وَيَحْيَى بنُ صَاعِدٍ، وَزَكَرِيَّا خَيَّاطُ السُّنَّةِ، وَخَلْقٌ كَثِيْرٌ. وَثَّقَهُ: النَّسَائِيُّ. وَقَالَ عَبْدُ اللهِ بنُ جَعْفَرِ بنِ خَاقَانَ: سَأَلْتُ إِبْرَاهِيْمَ بنَ سَعِيْدٍ الجَوْهَرِيَّ عَنْ حَدِيْثٍ لأَبِي بَكْرٍ الصِّدِّيْقِ، فَقَالَ لِجَارِيَتِهِ: أَخرِجِي لِيَ الجُزْءَ الثَّالِثَ وَالعِشْرِيْنَ مِنْ (مُسْنَدِ أَبِي بَكْرٍ) . فَقُلْتُ لَهُ: أَبُو بَكْرٍ لاَ يَصِحُّ لَهُ خَمسُوْنَ حَدِيْثاً، مِنْ أَيْنَ ثَلاَثَةٌ وَعِشْرُوْنَ جُزْءاً؟ فَقَالَ: كُلُّ حَدِيْثٍ لاَ يَكُوْنُ عِنْدِي مِنْ مائَةِ وَجْهٍ، فَأَنَا فِيْهِ يَتِيْمٌ (١) . قَالَ الخَطِيْبُ: كَانَ ثِقَةً، ثَبْتاً، مُكْثِراً، صَنَّفَ (المُسْنَدَ) (٢) . وَقَالَ إِبْرَاهِيْمُ بنُ عَبْدِ اللهِ: كَانَ أَبُوْهُ سَعِيْدٌ ثِقَةً، مُحْتَشِماً، نَبِيلاً، حَجَّ مَرَّةً، فَحَجَّ مَعَهُ أَرْبَعُ مائَةِ نَفْسٍ، مِنْهُم: هُشَيْمٌ، وَإِسْمَاعِيْلُ بنُ عَيَّاشٍ، وَكُنْتُ أَنَا مِنْهُم (٣) . قَالَ أَحْمَدُ بنُ كَامِلٍ القَاضِي: حَدَّثَنِي عَلِيُّ بنُ الحَسَنِ النَّجَّارُ، أَخْبَرَنَا الصَّاغَانِيُّ، أَخْبَرَنَا إِبْرَاهِيْمُ بنُ سَعِيْدٍ الجَوْهَرِيُّ، قَالَ: رَأَيْتُ صَبِيّاً ابْنَ أَرْبَعِ سِنِيْنَ قَدْ حُمِلَ إِلَى المَأْمُوْنِ، قَدْ قَرَأَ القُرْآنَ، وَنَظَرَ فِي الرَّأْيِ، غَيْرَ أَنَّهُ إِذَا جَاعَ، بَكَى. وَقَالَ أَبُو مُحَمَّدٍ بنُ اللَّبَّانِ: حَفِظْتُ القُرْآنَ وَلِي خَمْسُ سِنِيْنَ. قُلْتُ: الرَّجُلُ ثِقَةٌ، حَافِظٌ، وَقَدْ لَيَّنَهُ حَجَّاجُ بنُ الشَّاعِر بِلاَ وَجْهٍ.
(١) " تاريخ بغداد " ٦ / ٩٤، و" تهذيب التهذيب " ١ / ١٢٤. (٢) " تاريخ بغداد " ٦ / ٩٣، و" تهذيب التهذيب " ١ / ١٢٤ وفيه: يسأل موسى بن هارون أحمد بن حنبل عن إبراهيم بن سعيد الجوهري، فقال: كثير الكتاب، كتب فأكثر. فاستأذنه في الكتابة عنه، فأذن له. وقال أبو حاتم: كان يذكر بالصدق. (٣) " تاريخ بغداد " ٦ / ٩٤.

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