Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Khuzaymah; Ibn Ṣāʿid; Abū Ḥāmid al-Ḥaḍramī; Muḥammad ibn Manṣūr al-Shīʿī; Muḥammad ibn al-Ḥusayn ibn Mukram; and multitudes besides them.

He was counted among the foremost luminaries.

ʿAbd Allāh ibn Aḥmad said: I asked my father about him, and he replied, “There is nothing objectionable in him,” and he approved of him.

ʿAbd al-Raḥmān ibn Abī Ḥātim said: I asked my father about Naṣr ibn ʿAlī and ʿAmr ibn ʿAlī al-Ṣayrafī: “Which of the two is dearer to you?” He answered, “Naṣr is dearer to me, more reliable, and more retentive; Naṣr is trustworthy.”(1)

Al-Nasāʾī and Ibn Khirāsh likewise said, “Trustworthy.”(2)

ʿAbd Allāh ibn Muḥammad al-Farhayānī remarked, “In my estimation, Naṣr is among the nobles of mankind.”(3)

Ibrāhīm ibn ʿAbd Allāh al-Zubaybī said: I heard Naṣr ibn ʿAlī recount, “I entered upon al-Mutawakkil and found him praising gentleness at length, so I said, ‘Commander of the Faithful, al-Aṣmaʿī recited to me:

I have never(4) seen the like of gentleness in its softness—
It draws the maiden from the privacy of her chamber.
Whoever enlists gentleness in what he undertakes—
Can lure the serpent from the depths of its hole.(5)’

Thereupon he called, ‘Boy! The inkwell and the paper,’ and he had the verses written down.”

(1) Al-Jarh wa al-Taʿdil, vol. 8, p. 466, cites Yahya ibn Maʿin as saying: “Nasr ibn ʿAli is reliable.” (2) Tarikh Baghdad, vol. 13, p. 288. (3) Tarikh Baghdad, vol. 13, p. 288. (4) Tarikh Baghdad records the word with an initial waw, reading wa-lam. (5) The two verses are also found in Tarikh Baghdad, vol. 13, p. 288.
خُزَيْمَةَ، وَابْنُ صَاعِدٍ، وَأَبُو حَامِدٍ الحَضْرَمِيُّ، وَمُحَمَّدُ بنُ مَنْصُوْرٍ الشِّيْعِيُّ، وَمُحَمَّدُ بنُ الحُسَيْنِ بنِ مُكْرَمٍ، وَأُمَمٌ سِوَاهُم. وَكَانَ مِنْ كِبَارِ الأَعْلاَمِ. قَالَ عَبْدُ اللهِ بنُ أَحْمَدَ: سَأَلْتُ أَبِي عَنْهُ، فَقَالَ: مَا بِهِ بَأْسٌ، وَرَضِيَهُ. وَقَالَ عَبْدُ الرَّحْمَنِ بنُ أَبِي حَاتِمٍ: سَأَلْتُ أَبِي عَنْ نَصْرِ بنِ عَلِيٍّ، وَعَمْرِو بنِ عَلِيٍّ الصَّيْرَفِيِّ: مَنْ أَيُّهُمَا أَحَبُّ إِلَيْكَ؟ قَالَ: نَصْرٌ أَحَبُّ إِلَيَّ وَأَوْثَقُ وَأَحْفَظُ، نَصْرٌ ثِقَةٌ (١) . وَقَالَ النَّسَائِيُّ، وَابْنُ خِرَاشٍ: ثِقَةٌ (٢) . وَقَالَ عَبْدُ اللهِ بنُ مُحَمَّدٍ الفَرْهَيَانِيُّ: نَصْرٌ عِنْدِي مِنْ نُبَلاَءِ النَّاسِ (٣) . وَقَالَ إِبْرَاهِيْمُ بنُ عَبْدِ اللهِ الزَّبِيْبِيُّ: سَمِعْتُ نَصْرَ بنَ عَلِيٍّ يَقُوْلُ: دَخَلْتُ عَلَى المُتَوَكِّلِ، فَإِذَا هُوَ يَمْدَحُ الرِّفْقَ، فَأَكْثَرَ، فَقُلْتُ: يَا أَمِيْرَ المُؤْمِنِيْنَ، أَنْشَدَنِيَ الأَصْمَعِيُّ: لَمْ (٤) أَرَ مِثْلَ الرِّفْقِ فِي لِينِهِ ... أَخْرَجَ لِلْعَذْرَاءِ مِنْ خِدْرِهَا مَنْ يَسْتَعِنْ بِالرِّفْقِ فِي أَمْرِهِ ... يَسْتَخرِجِ الحَيَّةَ مِنْ جُحْرِهَا (٥) فَقَالَ: يَا غُلاَمُ، الدَّواةَ وَالقِرْطَاسَ، فَكَتَبَهُمَا.
(١) " الجرح والتعديل " ٨ / ٤٦٦ وفيه عن يحيى بن معين، قال: نصر بن علي ثقة. (٢) " تاريخ بغداد " ١٣ / ٢٨٨. (٣) " تاريخ بغداد " ١٣ / ٢٨٨. (٤) في " تاريخ بغداد ": ولم، بالواو. (٥) البيتان في " تاريخ بغداد " ١٣ / ٢٨٨.

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