Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

his pupil, Abū Jaʿfar Aḥmad ibn Saʿīd al-Dārimī.

He gathered, compiled, and wrote a great deal.

Those who transmitted from him include the Six canonical compilers, Abū Zurʿah, Abū Ḥātim, Baqī, Ibn Abī al-Dunyā, Jaʿfar al-Firyābī, Abū Yaʿlā, Abū Bakr ibn Abī Dāwūd, Ibn Khuzaymah, Ibn Ṣāʿid, Muḥammad ibn Hārūn al-Ruyānī, Qāsim al-Muṭarriz, Abū ʿArūbah, Zakariyyā al-Sājī, Abū ʿAbd Allāh al-Maḥāmilī, and many others.

Muḥammad ibn Yaḥyā al-Dhuhalī said, “He is an authoritative proof.” (1)

Ṣāliḥ Jazrah remarked, “His speech is truthful, though there was something in his mind, (2) and I used to rank him above Bundār.”

Abū Ḥātim stated, “Trustworthy, sound in his narrations.” (3)

Abū ʿArūbah said, “I have not seen anyone in Basra more firmly grounded than Abū Mūsā and Yaḥyā ibn Ḥakīm.” (4)

Al-Nasāʾī said, “He was unobjectionable, though he would make alterations in his book.”

ʿAbd al-Raḥmān ibn Yūsuf ibn Khirāsh said, “Muḥammad ibn al-Muthannā narrated to us, and he was among the most reliable.”

(1) Tahdhib al-Tahdhib, vol. 9, p. 427: al-Sulami transmits from al-Daraqutni that “he was one of the reliable transmitters (thiqah) and he even ranked him above Bundar.” Maslama likewise says: “A well-known and trustworthy hafiz.” (2) He was perhaps so labeled because, as the author will soon relate, he once joked: “We are a people of high standing; the Prophet prayed toward us.” (3) Al-Jarh wa-l-Taʿdil, vol. 8, p. 95: quoting Abd Allah b. Ahmad who said, “I heard Yahya b. Maʿin mention Abu Musa al-Zaman and declare him trustworthy (thiqah).” (4) The base manuscript reads ḥakam; the correct form is adopted here in light of Tarikh Baghdad, vol. 3, p. 286, and Tahdhib al-Tahdhib, vol. 4, p. 426.
تِلمِيذِهِ؛ أَبِي جَعْفَرٍ أَحْمَدَ بنِ سَعِيْدٍ الدَّارِمِيِّ. جَمَعَ، وَصَنَّفَ، وَكَتَبَ الكَثِيْرَ. رَوَى عَنْهُ: الجَمَاعَةُ سِتَّتُهُم، وَأَبُو زُرْعَةَ، وَأَبُو حَاتِمٍ، وَبَقِيٌّ، وَابْنُ أَبِي الدُّنْيَا، وَجَعْفَرٌ الفِرْيَابِيُّ، وَأَبُو يَعْلَى، وَأَبُو بَكْرٍ بنُ أَبِي دَاوُدَ، وَابْنُ خُزَيْمَةَ، وَابْنُ صَاعِدٍ، وَمُحَمَّدُ بنُ هَارُوْنَ الرُّوْيَانِيُّ، وَقَاسِمٌ المُطَرِّزُ، وَأَبُو عَرُوْبَةَ، وَزَكَرِيَّا السَّاجِيُّ، وَأَبُو عَبْدِ اللهِ المَحَامِلِيُّ، وَخَلْقٌ كَثِيْرٌ. قَالَ مُحَمَّدُ بنُ يَحْيَى الذُّهْلِيُّ: حُجَّةٌ (١) . وَقَالَ صَالِحٌ جَزَرَةُ: صَدُوْقُ اللَّهْجَةِ، فِي عَقلِهِ شَيْءٌ (٢) ، وكُنْتُ أُقَدِّمُهُ عَلَى بُنْدَارٍ. وَقَالَ أَبُو حَاتِمٍ: صَدُوْقٌ، صَالِحُ الحَدِيْثِ (٣) . وَقَالَ أَبُو عَرُوْبَةَ: مَا رَأَيْتُ بِالبَصْرَةِ أَثْبَتَ مِنْ أَبِي مُوْسَى وَيَحْيَى بنِ حَكِيْمٍ (٤) . وَقَالَ النَّسَائِيُّ: كَانَ لاَ بَأْسَ بِهِ، كَانَ يُغَيِّرُ فِي كِتَابِهِ. وَقَالَ عَبْدُ الرَّحْمَنِ بنُ يُوْسُفَ بنِ خِرَاشٍ؛ أَخْبَرَنَا مُحَمَّدُ بنُ المُثَنَّى، وَكَانَ مِنَ الأَثْبَاتِ.
(١) " تهذيب التهذيب " ٩ / ٤٢٧، وفيه: قال السلمي عن الدارقطني: كان أحد الثقات، وقدمه على بندار. وقال مسلمة: ثقة مشهور من الحفاظ. (٢) ربما نسبه إلى ذلك لما سيذكره المؤلف من أنه مزح مرة، فقال: نحن قوم لنا شرف، صلى إلينا النبي ﷺ. (٣) " الجرح والتعديل " ٨ / ٩٥. وفيه عن عبد الله بن أحمد، قال: سمعت يحيى بن معين، وذكر أبا موسى الزمن، فقال: ثقة. (٤) في الأصل: حكم، والتصويب من " تاريخ بغداد " ٣ / ٢٨٦، و" تهذيب التهذيب " ٤ / ٤٢٦.

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