Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Ḥātim said, “Reliable.” (1)

Al-Nasā’ī and others declared, “Trustworthy.” (2)

Ibrāhīm al-Harbī remarked, “Even if lying were lawful, Hārūn al-Ḥammāl would have abandoned it out of scrupulousness.” (3)

Al-Darāquṭnī said: “Ibn Ḥayyuwah narrated to us; Abū ʿAbd al-Raḥmān al-Nasā’ī informed us, saying, ‘Hārūn ibn ʿAbd Allāh related to me.’” Al-Darāquṭnī added: “The shaykh intended is al-Ḥammāl. He was called ‘the Porter’ because, it is said, he once carried a man on his back along the road to Mecca when the man could no longer walk. (4)

His son, Ibn Abī ʿĀṣim, Muṭayyin, and ʿAlī al-Ghaḍā’irī all stated that he died in 243 AH.

His son further specified: on the nineteenth of Shawwāl.

Whoever claimed that he died in 249 AH was mistaken.

39 – Mūsā ibn Hārūn, Abū ʿImrān al-Bazzār, his son*

The Imām, the eminent ḥāfiẓ, the authoritative proof, the critic, and the hadith scholar of Iraq, Abū ʿImrān al-Bazzār.

He was born in 214 AH.

(1) Al-Jarh wa-l-Taʿdil, vol. 9, p. 92. (2) Tarikh Baghdad, vol. 14, p. 23; Tahdhib al-Tahdhib, vol. 11, p. 9, where Ibn Hibban lists him among al-Thiqat (reliable transmitters). (3) Tarikh Baghdad, vol. 14, p. 23. (4) Al-Ansab explains that he was so called because he had been a cloth-seller, then adopted an ascetic life and earned his living by carrying goods for hire; others say the nickname al-Hammal (the porter) refers to the vast amount of knowledge he bore. (*) Tabaqat al-Hanabila, vol. 1, p. 334; Tabaqat al-Huffaz, p. 292; Tarikh Baghdad, vol. 13, pp. 50–51.
وَقَالَ أَبُو حَاتِمٍ: صَدُوْقٌ (١) . وَقَالَ النَّسَائِيُّ، وَغَيْرُهُ: ثِقَةٌ (٢) . وَقَالَ إِبْرَاهِيْمُ الحَرْبِيُّ: لَوْ كَانَ الكَذِبُ حَلاَلاً، تَرَكَهُ هَارُوْنُ الحَمَّالُ تَنَزُّهاً (٣) . قَالَ الدَّارَقُطْنِيُّ: حَدَّثَنَا ابْنُ حَيُّوَيْه، أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ، قَالَ: أَخْبَرَنِي هَارُوْنُ بنُ عَبْدِ اللهِ، قَالَ الدَّارَقُطْنِيُّ: قَالَ الشَّيْخُ - وَهُوَ الحَمَّالُ، وَإِنَّمَا سُمِّيَ حَمَّالاً، لأَنَّه حَمَلَ رَجُلاً فِي طَرِيْقِ مَكَّةَ عَلَى ظَهْرِهِ، فَانْقَطَعَ بِهِ فِيْمَا يُقَالُ (٤) - قَالَ ابْنُهُ، وَابْنُ أَبِي عَاصِمٍ، وَمُطَيَّنٌ، وَعَلِيٌّ الغَضَائِرِيُّ: مَاتَ سَنَةَ ثَلاَثٍ وَأَرْبَعِيْنَ وَمائَتَيْنِ. زَادَ ابْنُهُ: فِي تَاسِعَ عَشْرَ شَوَّالٍ. وَأَخْطَأَ مَنْ قَالَ: سَنَةَ تِسْعٍ وَأَرْبَعِيْنَ. وَ ٣٩ - مُوْسَى بنُ هَارُوْنَ أَبُو عِمْرَانَ البَزَّازُ ابْنُه* الإِمَامُ، الحَافِظُ الكَبِيْرُ، الحُجّةُ، النَّاقِدُ، مُحَدِّثُ العِرَاقِ، أَبُو عِمْرَانَ البَزَّازُ. وُلِدَ: سَنَةَ أَرْبَعَ عَشْرَةَ وَمائَتَيْنِ.
(١) " الجرح والتعديل " ٩ / ٩٢. (٢) " تاريخ بغداد " ١٤ / ٢٣، و" تهذيب التهذيب " ١١ / ٩، وفيه: ذكره ابن حبان في " الثقات ". (٣) " تاريخ بغداد " ١٤ / ٢٣. (٤) في " الأنساب ": سمي بذلك، لأنه كان بزازا، فتزهد، فصار يحمل الاشياء بالاجرة، ويأكل منها، وقيل: إنه لقب بالحمال، لكثرة ما حمل من العلم. (*) طبقات الحنابلة ١ / ٣٣٤، طبقات الحفاظ: ٢٩٢، تاريخ بغداد ١٣ / ٥٠، ٥١

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