Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I add: and likewise Abū Muʿāwiyah and Ibn ʿUyaynah.

Mūsā ibn Muʿāwiyah said: “I never met anyone more prolific in transmission than Wakīʿ. He narrated thirty-five thousand hadiths, and he recited them to us aloud, in the very order he had compiled, without wavering over a single report.”

He also related: “I left Qayrawān convinced that no one was more humble than Bahlūl ibn Rāshid—until I met Wakīʿ. During Ramadan he would complete one full khatma of the Qurʾān and a third more during the night (1). He performed twelve rakʿahs of the forenoon (duḥā) prayer and kept praying from the noon (ẓuhr) prayer until the afternoon (ʿaṣr).”

Mūsā further said: “The Caliph Hārūn led us in the dawn prayer in the Sacred Mosque. He recited Sūrat al-Raḥmān and al-Wāqiʿah, and I wished he would never fall silent, so beautiful was his recitation. Later I went to al-Fuḍayl and heard him say, ‘Poor Hārūn! He recited al-Raḥmān and al-Wāqiʿah without knowing what they contain.’”

Those who narrated from Mūsā include Muḥammad ibn Waḍḍāḥ, Abū Sahl Furāt, Muḥammad ibn Sahnūn, and others.

Ibn Waḍḍāḥ said: “He is reliable and possesses an abundance of hadiths. He travelled to Kūfah and Rayy; I met him in Qayrawān.”

Muḥammad ibn Aḥmad al-ʿAnsi stated: “He is Mūsā ibn Muʿāwiyah ibn Ṣumādih ibn ʿAwn ibn ʿAbd Allāh ibn Jaʿfar ibn Abī Ṭālib, a descendant of the Ṭālibids. I met him after he had lost his sight.”

Thus, everything in al-Mudawwana that is attributed to Wakīʿ or Ibn Mahdī actually reached Sahnūn through Mūsā.

(1) We have pointed out on several occasions in this work that such a practice runs counter to the guidance of the Messenger of Allah, ﷺ. An authentic report states that he said: “He does not grasp its meaning who recites the Quran in fewer than three days,” and he did not allow Abd Allah ibn Amr ibn al-As to complete the Quran in less than three days.
قُلْتُ: وَأَبو مُعَاوِيَةَ، وَابْنُ عُيَيْنَةَ. وَعَنْ مُوْسَى بنِ مُعَاوِيَةَ، قَالَ: لَمْ أَلْقَ أَحَداً أَرْوَى مِنْ وَكِيْعٍ، كَانَ يَرْوِي خَمْسَةً وَثَلاثِيْنَ أَلْفَ حَدِيْثٍ، فَقَرَأَهَا وَكِيْعٌ عَلِيْنَا ظَاهِراً عَلَى تَألِيفِهَا، مَا يُشَكُّ فِي حَدِيْثٍ مِنْهَا. وَعَنْهُ، قَالَ: رَحَلْتُ مِنَ القَيْرَوَانِ، وَمَا أَظُنُّ أَنَّ أَحَداً أَخْشَعَ مِنَ البُهْلُوْلِ بنِ رَاشِدٍ حَتَّى لَقِيْتُ وَكِيْعاً، وَكَانَ يَقْرَأُ فِي رَمَضَانَ فِي اللَّيْل خَتْمَةً وَثُلُثاً (١) ، وَيُصَلِّي ثِنْتَيْ عَشْرَةَ مِنَ الضُّحَى، وَيُصَلِّي مِنَ الظُّهْرِ إِلَى العَصْرِ. وَعَنْ مُوْسَى، قَالَ: صَلَّى بِنَا هَارُوْنُ الخَلِيْفَةُ الصُّبْحَ فِي المَسْجِدِ الحَرَامِ، فَقَرَأَ بِالرَّحْمَنِ وَالوَاقِعَةِ، فَتَمَنَّيْتُ أَنْ لاَ يَسْكُتَ مِنْ حُسْنِ قِرَاءتِهِ، فَقُمْتُ إِلَى الفُضَيْلِ، فَسَمِعْتُهُ يَقُوْلُ: مِسْكِيْنٌ هَارُوْنُ، قَرَأَ الرَّحْمَنَ وَالوَاقِعَةَ وَلاَ يَدْرِي مَا فِيْهِمَا. وَرَوَى عَنْ مُوْسَى: مُحَمْدُ بنُ وَضَّاحٍ، وَأَبُو سَهْلٍ فُرَاتٌ، وَمُحَمْدُ بنُ سَحْنُوْنَ، وَطَائِفَةٌ. قَالَ ابْنُ وَضَّاحٍ: ثِقَةٌ، كَثِيْرُ الحَدِيْثِ، رَحَلَ إِلَى الكُوْفَةِ وَالرَّيِّ، لَقِيْتُهُ بِالقَيْرَوَانِ. وَقَالَ مُحَمْدُ بنُ أَحْمَدَ العَنْسِيُّ: هُوَ: مُوْسَى بنُ مُعَاوِيَةَ بنِ صُمَادِحِ بنِ عَوْنِ بنِ عَبْدِ اللهِ بنِ جَعْفَرِ بنِ أَبِي طَالِبٍ الطَّالِبِيُّ، لَقِيْتُهُ وَقَدْ كُفَّ. فَكُلُّ مَا فِي (المُدَوّنَةِ) لِوَكِيْعٍ وَابْنِ مَهْدِيٍّ، فَإِنَّمَا أَخَذَهُ سَحْنُوْنُ عَنْ مُوْسَى.
(١) قد ذكرنا في غير موضع من أجزاء هذا الكتاب أن في هذا الصنيع مخالفة لهدي رسول الله ﷺ، فإنه قد صح عنه أنه قال " لم يفقه من قرأ القرآن في أقل من ثلاث " ولم يأذن لعبد الله ابن عمرو بن العاص في أن يختم القرآن في أقل من ثلاث.

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