Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and al-Bazzār, ʿUmar ibn Bujayr, Abū al-ʿAbbās al-Sarrāj, Yaḥyā ibn Ṣāʿid, Muḥammad ibn al-Faḍl al-Saqaṭī, al-Muṭayyin, and others besides them.
The last person to relate from him was Abū ʿAbd Allāh al-Maḥāmilī.
Al-Dāraqutnī said: “He is reliable, a ḥadīth master, from Samarqand.”
Al-Nasāʾī remarked: “He is a Marwazī.”
Al-Khaṭīb added: “He lived in Baghdad and was trustworthy, firmly reliable, and an imam in the science of ḥadīth, in its preservation, and in expertise therein.⦗1⦘”
ʿUmar ibn Ḥafṣ al-Ashqar related: “Rajāʾ ibn Murajjā reached us in Bukhārā on his way to al-Shāsh; we took ḥadīth from him, and he visited Muḥammad ibn Ismāʿīl al-Bukhārī, where the two of them reviewed narrations together.”
Al-Nasāʾī said: “ʿAbd Allāh ibn Aḥmad—meaning al-Khaffāf—told us, from Muḥammad ibn Ismāʿīl, who said, ‘That was the year in which Rajāʾ died,’ meaning 249 AH.”
Abū al-ʿAbbās al-Sarrāj also dated his death to that same year and added that he passed away in Baghdad.
Al-Bukhārī likewise stated that he died in Baghdad, at the very beginning of Jumādā al-Ūlā in 249 AH.
Sunqur al-Ḥalabī informed us; ʿAbd al-Laṭīf informed us; ʿAbd al-Ḥaqq informed us; ʿAlī ibn al-ʿAllāf informed us; Abū al-Ḥasan ibn al-Ḥammāmī narrated to us; Ibn Qāniʿ narrated to us; Muḥammad ibn al-Faḍl ibn Jābir narrated to us; Rajāʾ ibn Murajjā narrated to us; ʿAbd Allāh ibn Rajāʾ narrated to us; Saʿīd ibn Salamah, from Muslim ibn Abī Maryam, from

(1) Tarikh Baghdad, vol. 8, p. 411. In al-Jarh wa al-Taʿdil, 3/503, Ibn Abi Hatim reports that when his father was asked about him he replied: “He is saduq (trustworthy).”
البَزَّازُ، وَعُمَرُ بنُ بُجَيْرٍ، وَأَبُو العَبَّاسِ السَّرَّاجُ، وَيَحْيَى بنُ صَاعِدٍ، وَمُحَمَّدُ بنُ الفَضْلِ السَّقَطِيُّ، وَمُطَيَّنٌ، وَآخَرُوْنَ. وَآخِرُ مَنْ حَدَّثَ عَنْهُ: أَبُو عَبْدِ اللهِ المَحَامِلِيُّ. قَالَ الدَّارَقُطْنِيُّ: ثِقَةٌ، حَافِظٌ، سَمَرْقَنْدِيٌّ. وَقَالَ النَّسَائِيُّ: هُوَ مَرْوَزِيٌّ. وَقَالَ الخَطِيْبُ: سَكَنَ بَغْدَادَ، وَكَانَ ثِقَةً، ثَبْتاً، إِمَاماً فِي عِلْمِ الحَدِيْثِ وَحِفْظِهِ وَالمَعْرِفَةِ بِهِ (١) . وَذَكَرَ عُمَرُ بنُ حَفْصٍ الأَشْقَرُ، قَالَ: قَدِمَ عَلَيْنَا رَجَاءُ بنُ مُرَجَّى بُخَارَى، يُرِيْدُ الشَّاشَ، فَسَمِعْنَا مِنْهُ، وَدَخَلَ عَلَى مُحَمَّدِ بنِ إِسْمَاعِيْلَ البُخَارِيِّ، فَتَذَاكَرَا. قَالَ النَّسَائِيُّ: حَدَّثَنَا عَبْدُ اللهِ بنُ أَحْمَدَ -يَعْنِي: الخَفَّافَ- عَنْ مُحَمَّدِ بنِ إِسْمَاعِيْلَ، قَالَ: فِيْهَا مَاتَ رَجَاءُ -يَعْنِي: سَنَةَ ت?سْعٍ وَأَرْبَعِيْنَ وَمائَتَيْنِ-. وَفِيْهَا أَرَّخَهُ أَبُو العَبَّاسِ السَّرَّاجُ، وَزَادَ أَنَّهُ مَاتَ بِبَغْدَادَ. وَقَالَ البُخَارِيُّ أَيْضاً: مَاتَ بِبَغْدَادَ، فِي غُرَّةِ جُمَادَى الأُوْلَى، سَنَةَ تِسْعٍ. أَخْبَرَنَا سُنْقُرُ الحَلَبِيُّ، أَخْبَرَنَا عَبْدُ اللَّطِيْفِ، أَخْبَرَنَا عَبْدُ الحَقِّ، أَخْبَرَنَا عَلِيُّ بنُ العَلاَّفِ، حَدَّثَنَا أَبُو الحَسَنِ بنُ الحَمَّامِيِّ، حَدَّثَنَا ابْنُ قَانِعٍ، حَدَّثَنَا مُحَمَّدُ بنُ الفَضْلِ بنِ جَابِرٍ، حَدَّثَنَا رَجَاءُ بنُ مُرَجَّى، حَدَّثَنَا عَبْدُ اللهِ بنُ رَجَاءَ، حَدَّثَنَا سَعِيْدُ بنُ سَلَمَةَ، عَنْ مُسْلِمِ بنِ أَبِي مَرْيَمَ، عَنْ
(١) " تاريخ بغداد " ٨ / ٤١١. وقال ابن ابي حاتم في " الجرح والتعديل " ٣ / ٥٠٣: سئل أبي عنه، فقال: صدوق.

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