Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Ibn Fīl, Saʿīd ibn ʿAbd al-ʿAzīz al-Ḥalabī, ʿAbdān al-Ahwāzī, Muḥammad ibn Yūsuf al-Harawī, Muḥammad ibn Tammām al-Bahrānī, Abū Bakr ibn Abī Dāwūd, ʿAbd al-Ghāfir ibn Salāmah, Baqī ibn Makhlad, and a great many others.

Abū Ḥātim said, “He is reliable.” (1)

Muḥammad ibn ʿUbayd al-Kalāʿī said, “I accompanied him (2) on the journey to Mecca in 246 AH. He fell ill (3) at al-Juḥfah and died in Mecca, at Minā.

“He entered Mecca still suffering, and the ḥadith scholars visited him while he was in the throes of death. They read to him, but he was no longer conscious.”

Muḥammad ibn ʿAwf al-Ṭāʾī said, “I saw Muḥammad ibn Muṣaffā in a dream. I asked, ‘Abū ʿAbd Allāh, have you not died? What has become of you?’

“He replied, ‘To something better—and, moreover, we behold our Lord twice each day.’

“I said, ‘Abū ʿAbd Allāh, a man of the sunnah in this world and a man of the sunnah in the Hereafter as well?!’ He smiled at me.”

I say: Ibn Mājah also transmitted from Marrār ibn Ḥammūyah, from him.

Ṣāliḥ Jazara said, “He has some objectionable narrations, yet I hope he is truthful.” (4)

I (the author) say: He died in Dhū al-Ḥijjah, 246 AH.

Aḥmad ibn Isḥāq informed us, saying: Akmal ibn Abī al-Azhar informed us, who said: Saʿīd ibn Aḥmad informed us, who said: Abū Naṣr Muḥammad ibn Muḥammad informed us, who said: Muḥammad ibn ʿUmar informed us

(1) Al-Jarh wa-l-Taʿdil, vol. 8, p. 104. (2) That is: I was sitting next to him in the same riding-litter. (3) Tahdhib al-Tahdhib records the wording as “fa-aghfala,” which is a scribal error. (4) Tahdhib al-Tahdhib, vol. 4, p. 461, where Ibn Hibban lists him among the trustworthy narrators (al-thiqaat) but notes that he sometimes made mistakes.
بنِ فِيْلٍ، وَسَعِيْدُ بنُ عَبْدِ العَزِيْزِ الحَلَبِيُّ، وَعَبْدَانُ الأَهْوَازِيُّ، وَمُحَمَّدُ بنُ يُوْسُفَ الهَرَوِيُّ، وَمُحَمَّدُ بنُ تَمَّامٍ البَهْرَانِيُّ، وَأَبُو بَكْرٍ بنُ أَبِي دَاوُدَ، وَعَبْدُ الغَافِرِ بنُ سَلاَمَةَ، وَبَقِيُّ بنُ مَخْلَدٍ، وَخَلْقٌ كَثِيْرٌ. قَالَ أَبُو حَاتِمٍ: صَدُوْقٌ (١) . وَقَالَ مُحَمَّدُ بنُ عُبَيْدٍ الكَلاَعِيُّ: عَادَلْتُهُ (٢) إِلَى مَكَّةَ سَنَةَ سِتٍّ وَأَرْبَعِيْنَ وَمائَتَيْنِ، فَاعْتَلَّ (٣) بِالجُحْفَةِ، وَمَاتَ بِمَكَّةَ بِمِنَىً. وَكَانَ دَخَلَ مَكَّةَ وَهُوَ لِمَا بِهِ، فَدَخَلَ عَلَيْهِ أَصْحَابُ الحَدِيْثِ وَهُوَ فِي النَّزْعِ، فَقَرَؤُوا عَلَيْهِ، فَمَا عَقَلَ. قَالَ مُحَمَّدُ بنُ عَوْفٍ الطَّائِيُّ: رَأَيْتُ مُحَمَّدَ بنَ مُصَفَّى فِي النَّوْمِ، فَقُلْتُ: يَا أَبَا عَبْدِ اللهِ، أَلَيْسَ قَدْ مُتَّ إِلَى مَا صِرْتَ؟ قَالَ: إِلَى خَيْرٍ، وَمَعَ ذَلِكَ فَنَحْنُ نَرَى رَبَّنَا كُلَّ يَوْمٍ مَرَّتَيْنِ. فَقُلْتُ: يَا أَبَا عَبْدِ اللهِ، صَاحِبُ سُنَّةٍ فِي الدُّنْيَا، وَصَاحِبُ سُنَّةٍ فِي الآخِرَةِ؟! فَتَبَسَّمَ إِلَيَّ. قُلْتُ: قَدْ رَوَى ابْنُ مَاجَهْ أَيْضاً، عَنْ مَرَّارِ بنِ حَمُّوَيْه، عَنْهُ. وَقَالَ صَالِحٌ جَزَرَةُ: لَهُ مَنَاكِيْرُ، وَأَرْجُو أَنْ يَكُوْنَ صَادِقاً (٤) . قُلْتُ: مَاتَ فِي ذِي الحِجَّةِ، سَنَةَ سِتٍّ وَأَرْبَعِيْنَ وَمائَتَيْنِ. أَخْبَرَنَا أَحْمَدُ بنُ إِسْحَاقَ، أَخْبَرَنَا أَكْمَلُ بنُ أَبِي الأَزْهَرِ، أَخْبَرَنَا سَعِيْدُ بنُ أَحْمَدَ، أَخْبَرَنَا أَبُو نَصْرٍ مُحَمَّدُ بنُ مُحَمَّدٍ، أَخْبَرَنَا مُحَمَّدُ بنُ عُمَرَ
(١) " الجرح والتعديل " ٨ / ١٠٤ (٢) أي: كنت له عديلا في المحمل. (٣) في " تهذيب التهذيب ": فأغفل، وهو تصحيف. (٤) " تهذيب التهذيب " ٤ / ٤٦١. وفيه: ذكره ابن حبان في " الثقات "، وقال: كان يخطئ

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