Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“Leave me alone with the monk-physician—meaning Ahmad ibn Abi al-Hawari—so that I may tell him some of what I suffer; perhaps he holds my cure.” (1)

With the same chain of transmission: Sulayman al-Tabarani narrated to us, Abu Zur‘ah narrated to us, Ahmad ibn Abi al-Hawari narrated to us, who said:
“I used to hear Waki‘ begin, before he would relate hadith, by saying: ‘There is nothing there but His pardon, and we survive only beneath His veil. If the covering were lifted, a momentous matter would be exposed.’” (2)

Likewise: Ahmad ibn Ishaq narrated to us, Ibrahim ibn Naʾilah narrated to us, Ahmad narrated to us: “I heard Shuʿayb ibn Harb say to a man, ‘If you enter the grave with Islam still with you, then rejoice.’”

Again, Ishaq ibn Ahmad narrated to us, Ibrahim ibn Yusuf narrated to us, Ibn Abi al-Hawari narrated: “I said to Abu Bakr ibn ʿAyyash, ‘Narrate to us.’
He replied, ‘Leave the hadith aside; we have grown old and forgetful. Bring me reminders of the Return and of the graves. Were I to know where the people of hadith are, I would go to their houses and relate to them.’”

With this same chain, Abu Nuʿaym said: “Ahmad ibn Abi al-Hawari reported from the famous and illustrious authorities an amount beyond reckoning.”

Abu al-Dahdah of Damascus related: Husayn ibn Hamid told us that a letter from the caliph al-Maʾmun reached Ishaq ibn Yahya ibn Muʿadh, the governor of Damascus, commanding him, “Bring the hadith scholars of Damascus and examine them.”
He said: “So he summoned Hisham ibn ʿAmmar and Sulayman ibn ʿAbd—”

(1) Hilyat al-Awliyaʾ, vol. 10, p. 11. (2) Hilyat al-Awliyaʾ, vol. 10, p. 12. In Tahdhib al-Tahdhib, vol. 1, p. 49, we read: Abu Dawud said, “I have never seen anyone more knowledgeable about the reports of the ascetics than he.” Maslama ibn Qasim al-Andalusi added, “He was a trustworthy Syrian.”
خَلُّوا بَيْنِي وَبَيْنَ الطَّبِيْبِ الرَّاهِبِ - تَعْنِي: أَحْمَدَ بنَ أَبِي الحَوَارِيِّ - أَشْكُو إِلَيْهِ بَعْضَ مَا أَجِدُ مِنْ بَلاَئِي، لَعَلَّهُ أَنْ يَكُوْنَ عِنْدَهُ شِفَائِي (١) . وَبِهِ: حَدَّثَنَا سُلَيْمَانُ الطَّبَرَانِيُّ، حَدَّثَنَا أَبُو زُرْعَةَ، حَدَّثَنَا أَحْمَدُ بنُ أَبِي الحَوَارِيِّ، قَالَ: كُنْتُ أَسْمَعُ وَكِيْعاً يَبْتَدِئُ قَبْلَ أَنْ يُحَدِّثَ، فَيَقُوْلُ: مَا هُنَالِكَ إِلاَّ عَفْوُهُ، وَلاَ نَعِيْشُ إِلاَّ فِي سِتْرِهِ، وَلَوْ كُشِفَ الغِطَاءُ، لَكُشِفَ عَنْ أَمْرٍ عَظِيْمٍ (٢) . وَبِهِ: حَدَّثَنَا أَحْمَدُ بنُ إِسْحَاقَ، حَدَّثَنَا إِبْرَاهِيْمُ بنُ نَائِلَةَ، حَدَّثَنَا أَحْمَدُ، سَمِعْتُ شُعَيْبَ بنَ حَرْبٍ يَقُوْلُ لِرَجُلٍ: إِنْ دَخَلْتَ القَبْرَ وَمَعَكَ الإِسْلاَمُ، فَأَبْشِرْ. وَبِهِ: حَدَّثَنَا إِسْحَاقُ بنُ أَحْمَدَ، حَدَّثَنَا إِبْرَاهِيْمُ بنُ يُوْسُفَ، حَدَّثَنَا ابْنُ أَبِي الحَوَارِيِّ، قُلْتُ لأَبِي بَكْرٍ بنِ عَيَّاشٍ: حَدِّثْنَا. قَالَ: دَعُونَا مِنَ الحَدِيْثِ، فَقَدْ كَبِرْنَا وَنَسِيْنَا، جِيْئُونَا بِذِكْرِ المَعَادِ وَبِذِكْرِ المَقَابِرِ، لَوْ أَنِّي أَعْرِفُ أَهْلَ الحَدِيْثِ، لأَتَيْتُهُمْ إِلَى بُيُوْتِهِم أُحَدِّثَهُم. وَبِهِ، قَالَ أَبُو نُعَيْمٍ: أَسْنَدَ أَحْمَدُ بنُ أَبِي الحَوَارِيِّ عَنِ المَشَاهِيْرِ وَالأَعْلاَمِ مَا لاَ يُعَدُّ كَثْرَةً. أَبُو الدَّحْدَاحِ الدِّمَشْقِيُّ: حَدَّثَنَا الحُسَيْنُ بنُ حَامِدٍ: أَنَّ كِتَابَ المَأْمُوْنِ وَرَدَ عَلَى إِسْحَاقَ بنِ يَحْيَى بنِ مُعَاذٍ أَمِيْرِ دِمَشْقَ: أَنْ أَحْضِرِ المُحَدِّثِيْنَ بِدِمَشْقَ، فَامْتَحِنْهُم. قَالَ: فَأَحْضَرَ هِشَامَ بنَ عَمَّارٍ، وَسُلَيْمَانَ بنَ عَبْدِ
(١) " حلية الأولياء " ١٠ / ١١ (٢) " حلية الأولياء " ١٠ / ١٢. وجاء في " تهذيب التهذيب " ١ / ٤٩: قال أبو داود: ما رأيت أحدا أعلم بأخبار النساك منه. وقال مسلمة بن قاسم الأندلسي: شامي ثقة.

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