Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abī al-Ḥawārī, and said, “Because of him the people of Syria are given rain (1).”

Ibn Abī Ḥātim said: “I heard my father commend him and speak of him at length (2).”

Fayyāḍ ibn Zuhayr reported: “I heard Yaḥyā ibn Maʿīn, and when Aḥmad ibn Abī al-Ḥawārī was mentioned, he remarked, ‘I think Allah sends the rain to the Syrians on his account.’”

Maḥmūd ibn Khālid, when speaking of Aḥmad ibn Abī al-Ḥawārī, said, “I do not think anyone like him remains on the face of the earth.”

It is transmitted from al-Junayd that he said, “Aḥmad ibn Abī al-Ḥawārī is the sweet basil of Syria.”

Abū Zurʿah of Damascus said: “Aḥmad ibn Abī al-Ḥawārī narrated to me, saying:

‘I said to a shaykh who had entered the Prophet’s Mosque ﷺ, “Direct me to the circle of Ibrāhīm ibn Abī Yahyā.” He did not reply to me; then I realized that he was ʿAbd al-ʿAzīz ibn Muḥammad ad-Darāwardī.’”

Aḥmad ibn ʿAtāʾ said: “I heard ʿAbdullāh, the son of Aḥmad ibn Abī al-Ḥawārī, say:

‘We used to hear my father weeping in the night until we would say, “He has died,” and then we would hear him laugh until we would say, “He has lost his mind.”’”

Muḥammad ibn ʿAwf al-Ḥimṣī said: “I saw Aḥmad ibn Abī al-Ḥawārī with us in Antarsus (3). After he had performed al-ʿatama, the late-evening prayer (4), he stood to pray. He began the Opening Chapter, reciting, ‘All praise belongs to Allah…’ until he reached, ‘It is You we worship and You we seek for help.’ I then walked round the entire enclosure wall and returned,

(1) Al-Jarh wa al-Tadil, 2:47; and Hilyat al-Awliya, 10:22. — “And by him they are granted rain,” that is, through his supplication, just as Umar b. al-Khattab (may Allah be pleased with him) invoked rain through al-Abbas; cf. Sahih al-Bukhari, 2:413, Book of Istisqa, chapter “When the people ask the imam to pray for rain in time of drought.” (2) Al-Jarh wa al-Tadil, 2:47. (3) Muʿjam al-Buldan notes that Antartus is a town on the Syrian Mediterranean coast. (4) I.e., the ʿisha prayer, so called because it is performed at al-atamah (the time of darkness).
أَبِي الحَوَارِيِّ، فَقَالَ: أَهْلُ الشَّامِ بِهِ يُمْطَرُونَ (١) . وَقَالَ ابْنُ أَبِي حَاتِمٍ: سَمِعْتُ أَبِي يُحْسِنُ الثَنَاءَ عَلَيْهِ، وَيُطْنِبُ فِيْهِ (٢) . وَقَالَ فَيَّاضُ بنُ زُهَيْرٍ: سَمِعْتُ يَحْيَى بنَ مَعِيْنٍ، وَذكَرَ أَحْمَدَ بنَ أَبِي الحَوَارِيِّ، فَقَالَ: أَظُنُّ أَهْلَ الشَّامِ يَسْقِيْهُمُ اللهُ بِهِ الغَيْثَ. قَالَ مَحْمُوْدُ بنُ خَالِدٍ - وَذَكَرَ أَحْمَدَ بنَ أَبِي الحَوَارِيِّ - فَقَالَ: مَا أَظُنُّ بَقِيَ عَلَى وَجْهِ الأَرْضِ مِثْلُهُ. وَرُوِيَ عَنِ الجُنَيْدِ، قَالَ: أَحْمَدُ بنُ أَبِي الحَوَارِيِّ رَيْحَانَةُ الشَّامِ. قَالَ أَبُو زُرْعَةَ الدِّمَشْقِيُّ: حَدَّثَنِي أَحْمَدُ بنُ أَبِي الحَوَارِيِّ، قَالَ: قُلْتُ لِشَيْخٍ دَخَلَ مَسْجِدَ النَّبِيِّ ﷺ: دُلَّنِي عَلَى مَجْلِسِ إِبْرَاهِيْمَ بنِ أَبِي يَحْيَى. فَمَا كَلَّمَنِي، فَإِذَا هُوَ عَبْدُ العَزِيْزِ بنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ. قَالَ أَحْمَدُ بنُ عَطَاءٍ: سَمِعْتُ عَبْدَ اللهِ بنَ أَحْمَدَ بنِ أَبِي الحَوَارِيِّ يَقُوْلُ: كُنَّا نَسْمَعُ بُكَاءَ أَبِي بِاللَّيْلِ حَتَّى نَقُوْلَ: قَدْ مَاتَ، ثُمَّ نَسْمَعُ ضَحِكَةً حَتَّى نَقُوْلَ: قَدْ جُنَّ. قَالَ مُحَمَّدُ بنُ عَوْفٍ الحِمْصِيُّ: رَأَيْتُ أَحْمَدَ بنَ أَبِي الحَوَارِيِّ عِنْدَنَا بِأَنْطَرْسُوْسَ (٣) ، فَلَمَّا صَلَّى العَتَمَةَ (٤) ، قَامَ يُصَلِّي، فَاسْتَفْتَحَ بِـ ﴿الحَمْدُ للهِ﴾ إِلَى ﴿إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِيْنُ﴾ ، فَطُفْتُ الحَائِطَ كُلَّهُ، ثُمَّ رَجَعْتُ،
(١) " الجرح والتعديل " ٢ / ٤٧، و" حلية الأولياء " ١٠ / ٢٢. وبه يمطرون، أي: بدعائه، كما فعل عمر بن الخطاب ﵁ حين استسقى بالعباس، انظر " صحيح البخاري " ٢ / ٤١٣ في الاستسقاء: باب سؤال الناس الامام الاستسقاء إذا قحطوا. (٢) " الجرح والتعديل " ٢ / ٤٧. (٣) في " معجم البلدان ": أنطرطوس: بلد من سواحل بحر الشام. (٤) أي: صلاة العشاء، لأنها تصلى في العتمة، أي: الظلمة.

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