Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

from al-Faḍl—so he banished him to al-Sinn, appointed Ibn al-Zayyāt as vizier, and afterwards al-Faḍl settled in Sāmarrāʾ.

It is related from him that he said, “I examined two disciplines with the utmost care and found neither of them sound: magic and grammar.”(1)

Together with his tyranny, al-Faḍl was arrogant and conceited. He died in obscurity in 250 AH. He was of Christian stock and is thought to have lived to about ninety years of age, and he had served al-Maʾmūn.

Ibn al-Najjār(2) said: “He is al-Faḍl ibn Marwān ibn Māsarjis.”(3)

He possessed exquisite handwriting and was a polished writer; he kept rising in station while people envied him, until calamity struck and he was compelled to pay forty thousand thousand dirhams.

Al-Muʿtaṣim used to say, “He disobeyed God and obeyed me, so God set me over him.”(4)

I add: later al-Muʿtaṣim set him free, confined him to his house, and installed Aḥmad ibn ʿAmmār as vizier.

It is also said that a slip of paper was cast before him on which was written:(5)

You waxed pharaonic, O Faḍl ibn Marwān—take heed,
For before you were al-Faḍl, and al-Faḍl, and al-Faḍl.

(1) He was correct in the first matter and mistaken in the second. (2) This refers to the hadith scholar Muhibb al-Din Abu Abd Allah Muhammad ibn Mahmud ibn al-Hasan, known as Ibn al-Najjar al-Baghdadi (d. 643/1245). He compiled a supplement (dhayl) to Tarikh Baghdad; see his biography in the introduction to that work. (3) Wafayat al-Ayan, 4:45, and Shadharat al-Dhahab, 2:122 record the name as Masarkhis, with the letter kha. (4) Wafayat al-Ayan, 4:46. (5) Wafayat al-Ayan and Shadharat al-Dhahab relate: “One day he sat to settle the people’s affairs, and the petitions of the commoners were brought before him. Among them he found a sheet on which was written … the verses.”
الفَضْلُ، فَنَفَاهُ إِلَى السِّنِّ، وَاسْتَوْزَرَ ابْنَ الزَّيَّاتِ، ثُمَّ إِنَّهُ سَكَنَ بَعْدُ سَامَرَّاءَ. وَعَنْهُ، قَالَ: أَنْعَمْتُ النَّظَرَ فِي عِلْمَيْنِ، فَلَمْ أَرَهُمَا يَصِحَّانِ: السِّحْرِ وَالنَّحْوِ (١) . وَكَانَ الفَضْلُ فِيْهِ - مَعَ جَوْرِهِ - تِيْهٌ وَبَأْوٌ. تُوُفِّيَ خَامِلاً: سنَةَ خَمْسِيْنَ وَمائَتَيْنِ. وأَصْلُهُ نَصْرَانِيٌّ، لَعَلَّهُ بَلَغَ التِّسْعِيْنَ. وَقَدْ خَدَمَ المَأْمُوْنَ. قَالَ ابْنُ النَّجَّارِ (٢) : هُوَ الفَضْلُ بنُ مَرْوَانَ بنِ مَاسَرْجِسَ (٣) . كَانَ بَدِيْعَ الخَطِّ، مُنْشِئاً، لَمْ يَزَلْ فِي ارْتِقَاءٍ، وَالنَّاسُ يَحْسُدُوْنَهُ حَتَّى نُكِبَ، وَأَدَّى أَرْبَعِيْنَ أَلْفَ أَلْفِ دِرْهَمٍ. فَكَانَ المُعْتَصِمُ يَقُوْلُ: عَصَى اللهَ، وَأَطَاعَنِي، فَسَلَّطَنِيَ اللهُ عَلَيْهِ (٤) . قُلْتُ: ثُمَّ أَطْلَقَهُ، وَأَلْزَمَهُ بَيْتَهُ، وَاسْتَوْزَرَ أَحْمَدَ بنَ عَمَّارٍ. وَقِيْلَ: أُلْقِيَتْ رُقْعَةٌ إِلَيْهِ فِيْهَا (٥) : تَفَرْعَنْتَ يَا فَضْلَ بنَ مَرْوَانَ فَاعْتَبِرْ ... فَقَبْلَكَ كَانَ الفَضْلُ وَالفَضْلُ وَالفَضْلُ
(١) صدق في الأولى، وأخطأ في الثانية. (٢) وهو الحافظ محب الدين أبو عبد الله محمد بن محمود بن الحسن المعروف بابن النجار البغدادي، المتوفى سنة ٦٤٣ هـ. وله ذيل على " تاريخ بغداد ". انظر ترجمته في مقدمة كتابه " ذيل تاريخ بغداد ". (٣) في " وفيات الأعيان " ٤ / ٤٥، و" شذرات الذهب " ٢ / ١٢٢: ماسرخس، بالخاء المعجمة من فوق. (٤) " وفيات الأعيان " ٤ / ٤٦. (٥) في " وفيات الأعيان " و" شذرات الذهب ": كان قد جلس يوما لقضاء أشغال الناس، ورفعت إليه قصص العامة، فرأى في جملتها ورقة مكتوبا فيها: ... الابيات

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