Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Sound; Humayd al-Tawil is the only one who transmitted it.

The compilers of the six canonical collections (1) recorded the hadith through the chain of Ibn ʿUlayya, and a number of others narrated it from him as well.

Ahmad ibn Hanbal used to dislike the codification of legal questions and would urge the writing of transmitted reports instead. ʿAbd al-Rahman ibn Khāqan said: “I asked Ahmad ibn Hanbal about Abū Thawr, and he replied,
‘Nothing but good has reached me about him, except that I dislike the speculative discourse they insert into their books.’” (2)

It is also reported that Ahmad was asked about a certain issue and said to the questioner, “Ask someone else—ask the jurists—ask Abū Thawr.” (3)

Badr (4) ibn Mujāhid said: Sulaymān al-Shādhakūnī told me, “Write down al-Shāfiʿī’s opinion, then go to Abū Thawr, and make sure you do not miss hearing it from him personally.” (5)

Al-Khaṭīb remarked: “Abū Thawr first sought jurisprudence on the basis of opinion, following the view of the Iraqis, until al-Shāfiʿī arrived. He then attended his lessons and turned from opinion to hadith.” (6)

Abū Ḥātim (7) said: “He speaks on the basis of personal reasoning—sometimes he is mistaken and sometimes correct; that is not really his forte.”

(1) Reported by al-Bukhari 1/333, Book of Ghusl, chapters “The perspiration of the junub and that a Muslim does not become impure,” and “The junub going out and walking in the marketplace and elsewhere”; by Muslim, no. 371 in the Book of Menstruation; by Abu Dawud, no. 231; al-Tirmidhi, no. 121; al-Nasa’i 1/145–146; and Ibn Majah, no. 534. A parallel narration from Hudhayfa ibn al-Yaman is found in Muslim, no. 372, Abu Dawud, no. 230, and al-Nasa’i 1/145. (2) Tarikh Baghdad 6/66; al-Subki, Tabaqat al-Shafi‘iyya, 2/75. (3) Tarikh Baghdad 6/67; see also Wafayat al-A‘yan 1/26 and al-Subki, Tabaqat al-Shafi‘iyya, 2/75. (4) The base manuscript reads “Bad b. Mujahid”; the corrected form follows Tarikh Baghdad 6/67 and Tahdhib al-Tahdhib 1/118. (5) Tarikh Baghdad 6/67. (6) Tarikh Baghdad 6/67. (7) Ibn Abi Hatim, al-Jarh wa-l-Ta‘dil 2/98; al-Subki, Tabaqat al-Shafi‘iyya, 2/75; and he adds …
صَحِيْحٌ، تَفَرَّدَ بِهِ حُمَيْدُ الطَّوِيْلُ. أَخْرَجَهُ: أَصْحَابُ الكُتُبِ السِّتَّةِ (١) ، مِنْ طَرِيْقِ ابْنِ عُلَيَّةَ، وَجَمَاعَةٌ عَنْهُ. وَقَدْ كَانَ أَحْمَدُ يَكْرَهُ تَدْوِيْنَ المَسَائِلِ، وَيَحُضُّ عَلَى كِتَابَةِ الأَثَرِ، فَقَالَ عَبْدُ الرَّحْمَنِ بنُ خَاقَانَ: سَأَلْتُ أَحْمَدَ بنَ حَنْبَلٍ عَنْ أَبِي ثَوْرٍ، فَقَالَ: لَمْ يَبْلُغْنِي عَنْهُ إِلاَّ خَيْرٌ، إِلاَّ أَنَّهُ لاَ يُعْجِبُنِي الكَلاَمُ الَّذِي يُصِيِّرُونَهُ فِي كُتُبِهِم (٢) . وَقِيْلَ: سُئِلَ أَحْمَدُ عَنْ مَسْأَلَةٍ، فَقَالَ لِلْسَّائِلِ: سَلْ غَيْرَنَا، سَلِ الفُقَهَاءَ، سَلْ أَبَا ثَوْرٍ (٣) . وَقَالَ بَدْرُ (٤) بنُ مُجَاهِدٍ: قَالَ لِي سُلَيْمَانُ الشَّاذَكُوْنِيُّ: اكْتُبْ رَأْيَ الشَّافِعِيِّ، وَاخْرُجْ إِلَى أَبِي ثَوْرٍ، وَلاَ يَفُوْتَنَّكَ بِنَفْسِهِ (٥) . قَالَ الخَطِيْبُ: كَانَ أَبُو ثَوْرٍ يَتَفَقَّهُ أَوَّلاً بِالرَّأْيِ، وَيَذْهَبُ إِلَى قَوْلِ العِرَاقِيِّيْنَ، حَتَّى قَدِمَ الشَّافِعِيُّ، فَاخْتَلَفَ إِلَيْهِ، وَرَجَعَ عَنِ الرَّأْي إِلَى الحَدِيْثِ (٦) . وَقَالَ أَبُو حَاتِمٍ (٧) : يَتَكَلَّمُ بِالرَّأْيِ، فَيُخْطِئُ وَيُصِيْبُ، لَيْسَ مَحَلُّهُ
(١) أخرجه البخاري ١ / ٣٣٣ في الغسل: باب عرق الجنب وأن المسلم لا ينجس، وباب الجنب يخرج ويمشي في السوق وغيره، ومسلم (٣٧١) في الحيض، وأبو داود (٢٣١) والترمذي (١٢١) والنسائي ١ / ١٤٥، ١٤٦، وابن ماجه (٥٣٤) وفي الباب عن حذيفة بن اليمان عند مسلم (٣٧٢) وأبي داود (٢٣٠) والنسائي ١ / ١٤٥. (٢) " تاريخ بغداد " ٦ / ٦٦، و" طبقات الشافعية " للسبكي ٢ / ٧٥ (٣) " تاريخ بغداد " ٦ / ٦٧، وانظر " وفيات الأعيان " ١ / ٢٦، و" طبقات الشافعية " للسبكي ٢ / ٧٥. (٤) في الأصل: بد بن مجاهد، والمثبت من " تاريخ بغداد " ٦ / ٦٧، و" تهذيب التهذيب " ١ / ١١٨. (٥) " تاريخ بغداد " ٦ / ٦٧. (٦) " تاريخ بغداد " ٦ / ٦٧. (٧) " الجرح والتعديل " ٢ / ٩٨، و" طبقات الشافعية " للسبكي ٢ / ٧٥، وعقب =

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