Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

On the authority of Ashhab, who said, “No one who ever came to us was the equal of Sahnūn.” (1)

Yūnus b. ʿAbd al-Aʿlā said, “Sahnūn is the master of the people of the Maghrib.” (2)

It is related from Ibn ʿAjlān al-Andalusī that he said, “After the Prophet—peace and blessings be upon him—no one was more richly blessed in his disciples than Sahnūn; in every land they were counted as leading imams.”

It is also reported from Sahnūn that he said, “Whoever fails to act upon his knowledge, that knowledge will not benefit him; indeed, it will harm him.”

Sahnūn said, “If a man attends the judge’s court for three consecutive days without legitimate need, his testimony should no longer be accepted.” (3)

Sahnūn was asked, “May a scholar say, ‘I do not know,’ regarding something he actually knows?” He replied, “As for anything that is settled by a verse of the Book or by a sound Sunnah, he may not. But in matters that rest on personal judgment, he may say so, for he cannot be sure whether he is right or mistaken.”

Al-Ḥāfiẓ Aḥmad b. Khālid said, “Among all the scholars Muḥammad b. Waḍḍāḥ met, he ranked no one above Sahnūn in fiqh and in the finer points of legal problems.” (4)

Sahnūn said, “Better to earn one’s bread through humble toil than to earn it through knowledge.
The lover of this world is blind; knowledge has not illumined him.” (5)

“How disgraceful it is for a scholar to frequent the princes! By Allah, whenever I have entered upon the ruler and then departed, I have called myself to account and found a deficit against myself, (6) even though you can see how I oppose his desires and the sternness with which I address him. By Allah, never…"

(1) Tartib al-Madarik, vol. 2, p. 589; al-Dibaj al-Mudhahhab, vol. 2, p. 32. (2) Tartib al-Madarik, vol. 2, p. 590; al-Dibaj al-Mudhahhab, vol. 2, p. 32. (3) Tartib al-Madarik, vol. 2, p. 65; al-Dibaj al-Mudhahhab, vol. 2, p. 39. (4) Tartib al-Madarik, vol. 2, p. 591; al-Dibaj al-Mudhahhab, vol. 2, p. 33. (5) Al-Dibaj al-Mudhahhab, vol. 2, p. 38. (6) The term may be pronounced with the ra either vocalized (fatḥa) or quiescent; it is al-tabiʿa (liability or consequence).
فَعَنْ أَشْهَبَ، قَالَ: مَا قَدِمَ عَلَيْنَا أَحَدٌ مِثْلُ سَحْنُوْنَ (١) . وَعَنْ يُوْنُسَ بنِ عَبْدِ الأَعْلَى، قَالَ: سَحْنُوْنُ سَيِّدُ أَهْلِ المَغْرِبِ (٢) . وَرُوِيَ عَنِ ابْنِ عَجْلاَنَ الأَنْدَلُسِيِّ، قَالَ: مَا بُوْرِكَ لأَحَدٍ بَعْدَ النَّبِيِّ ﷺ فِي أَصْحَابِهِ مَا بُوْرِكَ لِسَحْنُوْنَ فِي أَصْحَابِهِ، فَإِنَّهُم كَانُوا فِي كُلِّ بَلَدٍ أَئِمَّةً. وَرُوِيَ عَنْ سَحْنُوْنَ، قَالَ: مَنْ لَمْ يَعْمَلْ بِعِلْمِهِ، لَمْ يَنْفَعْهُ عِلْمُهُ، بَلْ يَضُرُّهُ. وَقَالَ سَحْنُوْنُ: إِذَا أَتَى الرَّجُلُ مَجْلِسَ القَاضِي ثَلاَثَةَ أَيَّامٍ مُتَوَالِيَةٍ بِلاَ حَاجَةٍ، فَيَنْبَغِي أَنْ لاَ تُقْبَلَ شَهَادَتُهُ (٣) . وَسُئِلَ سَحْنُوْنُ: أَيَسَعُ العَالِمَ أَنْ يَقُوْلَ: لاَ أَدْرِي فِيْمَا يَدْرِي؟ قَالَ: أَمَّا مَا فِيْهِ كِتَابٌ أَوْ سُنَّةٌ ثَابِتَةٌ فَلاَ، وَأَمَّا مَا كَانَ مِنْ هَذَا الرَّأْيِ، فَإِنَّهُ يَسَعُهُ ذَلِكَ؛ لأَنَّهُ لاَ يَدْرِي أَمُصِيْبٌ هُوَ أَمْ مُخْطِئٌ. قَالَ الحَافِظُ أَحْمَدُ بنُ خَالِدٍ: كَانَ مُحَمَّدُ بنُ وَضَّاحٍ لاَ يُفَضِّلُ أَحَداً مَمَّنْ لَقِيَ عَلَى سَحْنُوْنَ فِي الفِقْهِ وَبِدَقِيْقِ المَسَائِلِ (٤) . وَعَنْ سَحْنُوْنَ، قَالَ: أَكْلٌ بِالمَسْكَنَةِ، وَلاَ أَكْلٌ بِالعِلْمِ. مُحِبُّ الدُّنْيَا أَعْمَى، لَمْ يُنَوِّرْهُ العِلْمُ (٥) . مَا أَقْبَحَ بِالعَالِمِ أَنْ يَأْتِيَ الأُمَرَاءَ، وَاللهِ مَا دَخَلْتُ عَلَى السُّلْطَانِ إِلاَّ وَإِذَا خَرَجْتُ حَاسَبْتُ نَفْسِي، فَوَجَدْتُ عَلَيْهَا الدَّرْكَ (٦) ، وَأَنْتُم تَرَوْنَ مُخَالَفَتِي لِهَوَاهُ، وَمَا أَلْقَاهُ بِهِ مِنَ الغِلْظَةِ، وَاللهِ مَا
(١) " ترتيب المدارك " ٢ / ٥٨٩، و" الديباج المذهب " ٢ / ٣٢. (٢) " ترتيب المدارك " ٢ / ٥٩٠، و" الديباج المذهب " ٢ / ٣٢. (٣) " ترتيب المدارك " ٢ / ٦٥، و" الديباج المذهب " ٢ / ٣٩. (٤) " ترتيب المدارك " ٢ / ٥٩١، و" الديباج المذهب " ٢ / ٣٣. (٥) " الديباج المذهب " ٢ / ٣٨. (٦) بفتح الراء وإسكانها: التبعة.

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