Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Khuzaymah said, “The most knowledgeable person I ever met in the Mālikī school was Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Ḥakam. A disagreement flared up between him and al-Buwayṭī when Imām al-Shāfiʿī died. Abū Jaʿfar al-Sukkarī related to me:

‘Ibn ʿAbd al-Ḥakam and al-Buwayṭī both laid claim to al-Shāfiʿī’s majlis (teaching seat). Al-Buwayṭī said, “I am more entitled to it than you,” and the other said the same. Then al-Ḥumaydī—who was in Egypt at the time—arrived and declared, “Al-Shāfiʿī said: ‘No one has more right to my seat than Yūsuf; none of my companions is more learned than he.’”

Ibn ʿAbd al-Ḥakam retorted, “You are lying.”
Al-Ḥumaydī answered, “Rather, it is you, your father, and your mother who are lying.”
Ibn ʿAbd al-Ḥakam became enraged, so al-Buwayṭī took al-Shāfiʿī’s place, while Ibn ʿAbd al-Ḥakam sat in the third ṭāq (1).’

Judge Zakariyya ibn Aḥmad al-Balkhī narrated to us: Abū Jaʿfar Muḥammad ibn Aḥmad al-Tirmidhī told us, saying that al-Rabīʿ ibn Sulaymān said:

‘When al-Shāfiʿī fell ill in Egypt, al-Buwayṭī, Ibn ʿAbd al-Ḥakam, and al-Muzanī disputed over the ḥalaqa (study circle). Word of this reached al-Shāfiʿī, and he ruled, “The circle belongs to al-Buwayṭī.” Because of that, Ibn ʿAbd al-Ḥakam withdrew from al-Shāfiʿī and his students, even though it had been the largest circle in the mosque.

Al-Buwayṭī used to fast and would usually complete a full khatma (recital of the entire Qur’an) over the course of a day and a night, while also extending many acts of kindness (2) to the people.

Through the same chain to al-Rabīʿ, he said:
Informers brought charges against al-Buwayṭī. Among those who denounced him was Abū Bakr al-Aṣamm—who is not Ibn Kaysān al-Aṣamm—as well as followers of Ibn Abī Dāwūd and the son of al-Shāfiʿī. They were among those who informed against him until Ibn Abī Dāwūd wrote to the governor of Egypt concerning him,

(1) Tarikh Baghdad, vol. 14, p. 301; cited by Ibn Khallikan, Wafayat al-Ayan, vol. 7, p. 63. The report is also found in al-Subki, Tabaqat al-Shafiʿiyya, vol. 2, p. 16, and will reappear on p. 499. (2) Al-Subki, Tabaqat al-Shafiʿiyya, vol. 2, p. 164: he excelled in various acts of benevolence and was constant in Quranic recitation…
قَالَ ابْنُ خُزَيْمَةَ: كَانَ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ عَبْدِ الحَكَمِ أَعْلَمَ مَنْ رَأَيْتُ بِمَذْهَبِ مَالِكٍ، فَوَقَعَ بَيْنَهُ وَبَيْنَ البُوَيْطِيِّ عِنْدَ مَوْتِ الشَّافِعِيِّ، فَحَدَّثَنِي أَبُو جَعْفَرٍ السُّكَّرِيُّ، قَالَ: تَنَازَعَ ابْنُ عَبْدِ الحَكَمِ وَالبُوَيْطِيُّ مَجْلِسَ الشَّافِعِيِّ، فَقَالَ البُوَيْطِيُّ: أَنَا أَحَقُّ بِهِ مِنْكَ، وَقَالَ الآخَرُ كَذَلِكَ. فَجَاءَ الحُمَيْدِيُّ، وَكَانَ بِمِصْرَ، فَقَالَ: قَالَ الشَّافِعِيُّ: لَيْسَ أَحَدٌ أَحَقَّ بِمَجْلِسِي مِنْ يُوْسُفَ، لَيْسَ أَحَدٌ مِنْ أَصْحَابِي أَعْلَمَ مِنْهُ. فَقَالَ ابْنُ عَبْدِ الحَكَمِ: كَذَبْتَ. قَالَ: بَلْ كَذَبْتَ أَنْتَ وَأَبُوْكَ وَأَمُّكَ. وَغَضِبَ ابْنُ عَبْدِ الحَكَمِ، فَجَلَسَ البُوَيْطِيُّ فِي مَكَانِ الشَّافِعِيِّ، وَجَلَسَ ابْنُ عَبْدِ الحَكَمِ فِي الطَّاقِ الثَّالِثِ (١) . القَاضِي زَكَرِيَّا بنُ أَحْمَدَ البَلْخِيُّ: حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بنُ أَحْمَدَ التِّرْمِذِيُّ، حَدَّثَنَا الرَّبِيْعُ بنُ سُلَيْمَانَ، قَالَ: كَانَ البُوَيْطِيُّ حِيْنَ مَرِضَ الشَّافِعِيُّ بِمِصْرَ هُوَ وَابْنُ عَبْدِ الحَكَمِ وَالمُزَنِيُّ، فَتَنَازَعُوا الحَلَقَةَ، فَبَلَغَ ذَلِكَ الشَّافِعِيَّ، فَقَالَ: الحَلَقَةُ لِلْبُوَيْطيِّ. فَلِهَذَا اعْتَزَلَ ابْنُ عَبْدِ الحَكَمِ الشَّافِعِيَّ وَأَصْحَابَهُ، وَكَانَتْ أَعْظَمَ حَلَقَةٍ فِي المَسْجِدِ. فَكَانَ البُوَيْطِيُّ يَصُوْمُ، وَيَتْلُو غَالِباً فِي اليَوْمِ وَاللَّيْلَةِ خَتْمَةً مَعَ صَنَائِعِ المَعْرُوْفِ (٢) إِلَى النَّاسِ. وَبِهِ، إِلَى الرَّبِيْعِ، قَالَ: فَسُعِيَ بِالبُوَيْطِيِّ، وَكَانَ أَبُو بَكْرٍ الأَصَمُّ مِمَّنْ سَعَى بِهِ - وَمَا هُوَ بِابْنِ كَيْسَانَ الأَصَمِّ - وَكَانَ أَصْحَابُ ابْنِ أَبِي دُوَادَ وَابْنُ الشَّافِعِيِّ مِمَّنْ سَعَى بِهِ، حَتَّى كَتَبَ فِيْهِ ابْنُ أَبِي دُوَادَ إِلَى وَالِيَ مِصْرَ،
(١) " تاريخ بغداد " ١٤ / ٣٠١، ونقله عنه ابن خلكان في " وفيات الأعيان " ٧ / ٦٣. وهو في " طبقات الشافعية " للسبكي ٢ / ١٦، وسيرد الخبر في الصفحة: ٤٩٩. (٢) في " طبقات الشافعية " للسبكي ٢ / ١٦٤، وهو متنوع في صنائع المعروف، كثير التلاوة ...

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