Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the Egyptian, al-Buwayṭī, the close companion of Imām al-Shāfiʿī; he stayed with him for a long time, completed his studies under him, and outshone his peers.
He narrated from Ibn Wahb, al-Shāfiʿī, and others.
Those who transmitted from him include: al-Rabīʿ al-Murādī, Ibrāhīm al-Ḥarbī, Muḥammad ibn Ismāʿīl al-Tirmidhī, Abū Muḥammad al-Dārimī, and Abū Ḥātim—who said, “He is ṣadūq” (1)—as well as Aḥmad ibn Ibrāhīm ibn Fīl, al-Qāsim ibn Hāshim al-Simsār, and many others.
He was an imām in knowledge, a model in practice, ascetic and devoted to his Lord, given to night prayer, constant in remembrance, and ever absorbed in fiqh.
We have been informed that al-Shāfiʿī said, “None of my companions is more knowledgeable than al-Buwayṭī.”
Al-Rabīʿ ibn Sulaymān remarked, “Al-Buwayṭī’s lips were always moving in the remembrance of Allah, and I have never seen anyone more adept at drawing proof from the Book of Allah than he (2)!”
I once saw him riding a mule, an iron collar around his neck, fetters on his legs, and between the collar and him a chain to which a brick (3) weighing forty ratls was fastened. Even so, he was saying, “Allah created the creation only by the command ‘Be!’ If that command itself were created, it would be as though a created thing produced another created thing. By Allah, if I am brought before him”—meaning the Caliph al-Wāthiq—“I will speak the truth to him, and I will die in these irons until a people come to know that men have died in this cause while still in their shackles.”

(1) Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, vol. 9, p. 235. (2) The same wording is found in Ibn Khallikan, Wafayat al-Aʿyan, 7:63; al-Mizzi, Tahdhib al-Kamal, no. 1563; and al-Subki, Tabaqat al-Shafiʿiyyah, 2:164. By contrast, Tarikh Baghdad, 14:300, reads “asraʿ” (“faster”). (3) Both Tarikh Baghdad and Wafayat al-Aʿyan record the phrase fīhā Tuba (“there is Tuba”). (4) Tarikh Baghdad, 14:302; Ibn Khallikan, Wafayat al-Aʿyan, 7:62; al-Subki, Tabaqat al-Shafiʿiyyah, 2:164.
المِصْرِيُّ، البُوَيْطِيُّ، صَاحِبُ الإِمَامِ الشَّافِعِيِّ، لاَزَمَهُ مُدَّةً، وَتَخَرَّجَ بِهِ، وَفَاقَ الأَقْرَانَ. وَحَدَّثَ عَنِ: ابْنِ وَهْبٍ، وَالشَّافِعِيِّ، وَغيْرِهِمَا. رَوَى عَنْهُ: الرَّبِيْعُ المُرَادِيُّ، وَإِبْرَاهِيْمُ الحَرْبِيُّ، وَمُحَمَّدُ بنُ إِسْمَاعِيْلَ التِّرْمِذِيُّ، وَأَبُو مُحَمَّدٍ الدَّارِمِيُّ، وَأَبُو حَاتِمٍ - وَقَالَ: هُوَ صَدُوْقٌ (١) - وَأَحْمَدُ بنُ إِبْرَاهِيْمَ بنِ فِيْلٍ، وَالقَاسِمُ بنُ هَاشِمٍ السِّمْسَارُ، وَآخَرُوْنَ. وَكَانَ إِمَاماً فِي العِلْمِ، قُدْوَةً فِي العَمَلِ، زَاهِداً رَبَّانِيّاً، مُتَهَجِّداً، دَائِمَ الذِّكْرِ وَالعُكُوْفِ عَلَى الفِقْهِ. بَلَغَنَا أَنَّ الشَّافِعِيَّ قَالَ: لَيْسَ فِي أَصْحَابِي أَحَدٌ أَعْلَمَ مِنَ البُوَيْطِيِّ. وَقَالَ الرَّبِيْعُ بنُ سُلَيْمَانَ: كَانَ البُوَيْطِيُّ أَبَداً يُحَرِّكُ شَفَتَيْهِ بِذِكْرِ اللهِ، وَمَا أَبْصَرْتُ أَحَداً أَنْزَعَ (٢) بِحُجَّةٍ مِنْ كِتَابِ اللهِ مِنَ البُوَيْطِيِّ! وَلَقَدْ رَأَيْتُهُ عَلَى بَغْلٍ، فِي عُنُقِهِ غُلٌّ، وَفِي رِجْلَيْهِ قَيْدٌ، وَبَيْنَهُ وَبَيْنَ الغُلِّ سِلْسِلَةٌ فِيْهَا لَبِنَةٌ (٣) وَزْنُهَا أَرْبَعُوْنَ رِطْلاً، وَهُوَ يَقُوْلُ: إِنَّمَا خَلَقَ اللهُ الخَلْقَ بـ (كُنْ) ، فَإِذَا كَانَتْ مَخْلُوْقَةً، فَكَأَنَّ مَخْلُوْقاً خُلِقَ بِمَخْلُوْقٍ، وَلَئِنْ أُدْخِلْتُ عَلَيْهِ لأَصْدُقَنَّهُ -يَعْنِي الوَاثِقَ- وَلأَمُوْتَنَّ فِي حَدِيْدِيَ هَذَا حَتَّى يَأْتِيَ قَوْمٌ يَعْلَمُوْنَ أَنَّهُ قَدْ مَاتَ فِي هَذَا الشَّأْنِ قَوْمٌ فِي حَدِيْدِهِم.
(١) " الجرح والتعديل " ٩ / ٢٣٥. (٢) كذا في " وفيات الأعيان " ٧ / ٦٣، و" تهذيب الكمال ": ١٥٦٣، و" طبقات الشافعية " للسبكي ٢ / ١٦٤. وفي " تاريخ بغداد " ١٤ / ٣٠٠: " أسرع ". (٣) في " تاريخ بغداد "، و" وفيات الأعيان ": فيها طوبة. (٤) " تاريخ بغداد " ١٤ / ٣٠٢، و" وفيات الأعيان " ٧ / ٦٢، و" طبقات السبكي " ٢ / ١٦٤.

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