Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yūsuf ibn Yazīd al-Qarāṭīsī said: When al-Maʾmūn came to Egypt, there were people there lodging complaints against his two governors, Ibrāhīm ibn Tamīm and Aḥmad ibn Asbāṭ.

The vizier al-Faḍl ibn Marwān took his seat in the congregational mosque; the notables gathered, and al-Ḥārith ibn Miskīn was brought in so that he might be appointed to the judiciary. While al-Faḍl was speaking with him, one of the complainants said to the vizier, “Ask him—may Allah set you right—about Ibn Tamīm and Ibn Asbāṭ.”

Al-Faḍl replied, “That is not why he has been summoned.”

The man repeated, “May Allah set you right—ask him.”

So al-Faḍl said to al-Ḥārith, “What is your opinion of those two?”

He answered, “They are oppressive, high-handed wrongdoers.”

The mosque stirred in turmoil. Al-Faḍl rose, informed al-Maʾmūn, and said, “I feared for my own safety because of the people’s uprising with al-Ḥārith.”

Al-Maʾmūn sent for al-Ḥārith and asked, “What do you say about these two?”

He replied, “Oppressive, high-handed wrongdoers.”

Al-Maʾmūn asked, “Have they wronged you in anything?”

“No.”

“Have you ever dealt with them?”

“No.”

“Then how can you bear witness against them?”

He said, “Just as I have borne witness that you are the Commander of the Faithful, even though I have only set eyes on you this very hour.”

Al-Maʾmūn said, “Leave this land and sell both your little and your much.”

He confined him in a tent, then proceeded to al-Bashrūd ⦗1⦘, taking him along. When al-Bashrūd was captured, he summoned al-Ḥārith and asked him the same question he had posed to him in Egypt; al-Ḥārith gave exactly the same answer.

Al-Maʾmūn then said, “What is your verdict on our military expedition?”

Al-Ḥārith replied, “I was informed by Ibn al-Qāsim, from Mālik, that al-Rashīd wrote to ask him about fighting them, and he replied: ‘If they have revolted because of injustice committed by the ruler, it is unlawful to fight them; but if they have merely ruptured the unity of the community, then fighting them is permissible.’”

Al-Maʾmūn retorted, “You are a goat, and Mālik is an even bigger goat than you. Leave Egypt.”

Al-Ḥārith said, “O Commander of the Faithful, to the frontier zones?”

He replied, “No—to the City of Peace.”

Dāʾūd ibn Abī Ṣāliḥ al-Ḥarrānī narrated from his father, who said: When he was brought

(1) Pronounced Bashrud—with the letters ba and sha carrying a fathah, ra with a dammah, followed by a silent waw and a plain dal—it refers to a district in the rural Nile Delta of Egypt.
وَقَالَ يُوْسُفُ بنُ يَزِيْدَ القَرَاطِيْسِيُّ: قَدِمَ المَأْمُوْنُ مِصْرَ، وَبِهَا مَنْ يَتَظَلَّمُ مِنْ عَامِلَيْهِ: إِبْرَاهِيْمَ بنِ تَمِيْمٍ، وَأَحْمَدَ بنِ أَسْبَاطٍ. فَجَلَسَ الفَضْلُ بنُ مَرْوَانَ الوَزِيْرُ فِي الجَامِعِ، وَاجْتَمَعَ الأَعْيَانُ، وَأُحْضِرَ الحَارِثُ بنُ مِسْكِيْنٍ لِيُوَلَّى القَضَاءَ، فَبَيْنَا الفَضْلُ يُكَلِّمُهُ، إِذْ قَالَ لَهُ مُتَظَلِّمٌ: سَلْهُ - أَصْلَحَكَ اللهُ - عَنِ ابْنِ تَمِيْمٍ وَابْنِ أَسْبَاطٍ. فَقَالَ: لَيْسَ لِذَا حَضَرَ. قَالَ: أَصْلَحَكَ اللهُ، سَلْهُ. قَالَ: مَا تَقُوْلُ فِيْهِمَا؟ فَقَالَ: ظَالِمَيْنِ غَاشِمَيْنِ. قَالَ: فَاضْطَرَبَ المَسْجِدُ، فَقَامَ الفَضْلُ، فَأَعْلَمَ المَأْمُوْنَ، وَقَالَ: خِفْتُ عَلَى نَفْسِي مِنْ ثَوْرَةِ النَّاسِ مَعَ الحَارِثِ. فَطَلَبَ الحَارِثَ، وَقَالَ: مَا تَقُوْلُ فِي هَذَيْنِ؟ قَالَ: ظَالِمَيْنِ غَاشِمَيْنِ. قَالَ: هَلْ ظَلَمَاكَ بِشَيْءٍ؟ قَالَ: لاَ. قَالَ: فَعَامَلْتَهُمَا؟ قَالَ: لاَ. قَالَ: فَكَيْفَ تَشْهَدُ عَلَيْهِمَا؟ قَالَ: كَمَا شَهِدْتُ أَنَّكَ أَمِيْرُ المُؤْمِنِيْنَ، وَلَمْ أَرَكَ إِلاَّ السَّاعَةَ. قَالَ: اخْرُجْ مِنْ هَذِهِ البِلاَدِ، وَبِعْ قَلِيْلَكَ وَكَثِيْرَكَ. وَحَبَسَهُ فِي خَيْمَةٍ، ثُمَّ انْحَدَرَ إِلَى البَشَرُوْدِ (١) ، وَأَخَذَهُ مَعَهُ، فَلَمَّا فَتَحَ البَشَرُوْدَ، طَلَبَ الحَارِثَ، وَسَأَلَهُ عَنِ المَسْأَلَةِ الَّتِي سَأَلَهُ عَنْهَا بِمِصْرَ، فَرَدَّ الجَوَابَ بِعَيْنِهِ. قَالَ: فَمَا تَقُوْلُ فِي خُرُوْجِنَا؟ قَالَ: أَخْبَرَنِي ابْنُ القَاسِمِ، عَنْ مَالِكٍ، أَنَّ الرَّشِيْدَ كَتَبَ إِلَيْهِ يَسْأَلُهُ عَنْ قِتَالِهِم، فَقَالَ: إِنْ كَانُوا خَرَجُوا عَنْ ظُلْمٍ مِنَ السُّلْطَانِ، فَلاَ يَحِلُّ قِتَالُهُم، وَإِنْ كَانُوا إِنَّمَا شَقُّوا العَصَا، فَقِتَالُهُم حَلاَلٌ. فَقَالَ: أَنْتَ تَيْسٌ، وَمَالِكٌ أَتْيَسُ مِنْكَ، ارْحَلْ عَنْ مِصْرَ. قَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ، إِلَى الثُّغُوْرِ؟ قَالَ: بَلْ بِمَدِيْنَةِ السَّلاَمِ. وَرَوَى: دَاوُدُ بنُ أَبِي صَالِحٍ الحَرَّانِيُّ، عَنْ أَبِيْهِ، قَالَ: لَمَّا أُحْضِرَ
(١) بفتح الباء والشين المعجمة، وضم الراء المهملة، وسكون الواو، والدال مهملة: كورة من كور بطن الريف بمصر.

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