Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yahya ibn Maʿin said, “There is no objection to him.” (1)

ʿAli ibn al-Husayn ibn Ḥibbān transmitted from his father, who said: Abū Zakariyya—meaning Ibn Maʿin—remarked, “Al-Ḥārith ibn Miskīn is better and more virtuous than Aṣbagh.” (2)

Al-Nasāʾī stated, “Reliable and trustworthy.” (3)

Abu Bakr al-Khaṭīb (4) wrote: “He was a jurist—reliable, firmly established. Al-Maʾmūn had him brought to Baghdad during the Inquisition, imprisoned him, and he would not comply. He therefore remained jailed in Baghdad until al-Mutawakkil assumed the caliphate; al-Mutawakkil set him free. He then related hadiths in Baghdad and returned to Egypt, where he again served as Chief Judge. In 245 AH he asked to be relieved of the post, and his request was granted.

He died in Rabīʿ al-Awwal 250 AH, at the age of ninety-six.

I say: Together with his pre-eminence in knowledge, asceticism, and devotion, he spoke the truth fearlessly and was among the just judges—may Allah Most High have mercy on him.

Bahr ibn Naṣr al-Khawlānī said, “We knew al-Ḥārith ibn Miskīn in the days of Ibn Wahb as a man of renunciation, piety, and truthfulness until he died.”

(1) Tarikh Baghdad, vol. 8, p. 217; Tahdhib al-Kamal, p. 222; and al-Subki, Tabaqat al-Shafiʿiyya, vol. 2, p. 114. (2) Tarikh Baghdad, vol. 8, p. 217; Tahdhib al-Kamal, p. 222, which continues: “He is superior to Abd Allah ibn Salih, the scribe of al-Layth. Asbagh was counted among the most learned of all God’s creatures.” (3) Tarikh Baghdad, vol. 8, p. 217; Tahdhib al-Kamal, p. 222. Jarih wa-taʿdil, vol. 3, p. 90, cites Abd al-Rahman ibn Abi Hatim: when my father was asked about him, he replied, “trustworthy (saduq).” Tahdhib al-Tahdhib, vol. 2, p. 157, records al-Hakim’s verdict: “reliable and trustworthy.” (4) Tarikh Baghdad, vol. 8, p. 216; see also Wafayat al-Aʿyan, vol. 2, p. 56, and Tahdhib al-Kamal, p. 222.
وَقَالَ يَحْيَى بنُ مَعِيْنٍ: لاَ بَأْسَ بِهِ (١) . وَنَقَلَ عَلِيُّ بنُ الحُسَيْنِ بنِ حِبَّانَ، عَنْ أَبِيْهِ، قَالَ: قَالَ أَبُو زَكَرِيَّا -يَعْنِي: ابْنَ مَعِيْنٍ-: الحَارِثُ بنُ مِسْكِيْنٍ خَيْرٌ مِنْ أَصْبَغَ، وَأَفْضَلُ (٢) . وَقَالَ النَّسَائِيُّ: ثِقَةٌ، مَأْمُوْنٌ (٣) . وَقَالَ أَبُو بَكْرٍ الخَطِيْبُ (٤) : كَانَ فَقِيْهاً، ثِقَةً، ثَبْتاً، حَمَلَهُ المَأْمُوْنُ إِلَى بَغْدَادَ فِي المِحْنَةِ، وَسَجَنَهُ، فَلَمْ يُجِبْ، فَمَا زَالَ مَحْبُوْساً بِبَغْدَادَ إِلَى أَنْ اسْتُخْلِفَ المُتَوَكِّلُ، فَأَطْلَقَهُ، فَحَدَّثَ بِبَغْدَادَ، وَرَجعَ إِلَى مِصْرَ مُتَوَلِّياً قَضَاءَ مِصْرَ، ثُمَّ اسْتَعْفَى مِنَ القَضَاءِ فِي سَنَةِ خَمْسٍ وَأَرْبَعِيْنَ وَمائَتَيْنِ، فَأُعْفِيَ. وَمَاتَ: فِي شَهْرِ رَبِيْعٍ الأَوَّلِ، سَنَةَ خَمْسِيْنَ وَمائَتَيْنِ، وَلَهُ سِتٌّ وَتِسْعُوْنَ سَنَةً. قُلْتُ: وَكَانَ - مَعَ تَقَدُّمِهِ فِي العِلْمِ وَالزُّهْدِ وَالتَأَلُّهِ - قَوَّالاً بِالْحَقِّ، مِنْ قُضَاةِ العَدْلِ - رَحِمَهُ اللهُ تَعَالَى -. قَالَ بَحْرُ بنُ نَصْرٍ الخَوْلاَنِيُّ: عَرَفْنَا الحَارِثَ بنَ مِسْكِيْنٍ أَيَّامَ ابْنِ وَهْبٍ عَلَى طَرِيْقَةِ زَهَادَةٍ وَوَرَعٍ وَصِدْقٍ حَتَّى مَاتَ.
(١) " تاريخ بغداد " ٨ / ٢١٧، " تهذيب الكمال ": ٢٢٢، و" طبقات الشافعية " للسبكي ٢ / ١١٤. (٢) " تاريخ بغداد " ٨ / ٢١٧، و" تهذيب الكمال ": ٢٢٢، وتتمته فيه: وأفضل من عبد الله بن صالح كاتب الليث. وكان أصبغ من أعلم خلق الله كلهم. (٣) " تاريخ بغداد " ٨ / ٢١٧، و" تهذيب الكمال ": ٢٢٢. وفي " الجرح والتعديل " ٣ / ٩٠: عن عبد الرحمن بن أبي حاتم، قال: سئل أبي عنه، فقال: صدوق. وفي " تهذيب التهذيب " ٢ / ١٥٧: قال الحاكم: ثقة مأمون. (٤) " تاريخ بغداد " ٨ / ٢١٦، وانظر " وفيات الأعيان " ٢ / ٥٦، و" تهذيب الكمال ": ٢٢٢.

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