Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—a deficit in the purchase price of an estate—so he sent me twenty thousand.

On another occasion he sat for entertainment and noticed, on one of the carpets, a circular design depicting a mounted horseman wearing a crown, surrounded by a Persian inscription (1). He asked for someone who could read it; a man was brought, examined it, and, finding the words …, he frowned, fell silent, and said, “It means nothing.” Al-Muntaṣir pressed him, whereupon he said, “It reads: ‘I am Shīrūya son of Khosrow son of Hormizd. I killed my father, and I enjoyed the kingdom for only six months.’”

Al-Muntaṣir’s face changed and he rose (2).

Jaʿfar ibn ʿAbd al-Wāḥid relates: Al-Muntaṣir said to me, “O Jaʿfar, my end has been hastened; I can no longer hear with one ear (3), nor see with one eye.”

I say: Few events marked his reign, owing to its brevity. He lived twenty-six years—may Allah pardon him.

He died on the fifth of Rabīʿ al-Ākhir in the year 248 AH; his caliphate therefore lasted six months and some days.

He had already dispatched Waṣīf, with an army, to the Byzantine frontier. Waṣīf, Bugha, and Ibn al-Khaṣīb had pressed him to depose his brothers, fearing that al-Muʿtazz might assume the caliphate and wipe them out; they were therefore arrested. Al-Muʿtazz at first resisted, then became afraid, and he and his brother testified that they were incapable of the imamate.

Al-Muntaṣir said to them, “Do you imagine that I removed you both out of a desire to live after you until the sons of ʿAbd al-Wahhāb grow up and I can bequeath the office to one of them? By Allah, I coveted no such thing; rather, these men kept insisting, and I feared you would be killed.”

They kissed his hand, and he drew them both to himself.

(1) The bracketed passage is taken from Tarikh al-Khulafa, p. 357. (2) Tarikh Baghdad, vol. 12, pp. 120–121 (in greater detail), and Tarikh al-Khulafa, p. 357. The continuation of the report in Tarikh Baghdad states: “… from his council to women, so he ruled for only six months.” (3) Tarikh Baghdad, vol. 2, p. 121: “I therefore heard with my own ears….”
إِضَاقَةً فِي ثَمَنِ ضَيْعَةٍ، فَوَصَلَنِي بِعِشْرِيْنَ أَلْفاً. وجَلَسَ مَرَّةً لِلَّهْوِ، فَرَأَى فِي بَعْضِ البُسُطِ دَائِرَةً فِيْهَا فَارِسٌ عَلَيْهِ تَاجٌ، وَحَوْلَهُ كِتَابَةٌ فَارِسِيَّةٌ (١) ، فَطَلَبَ مَنْ يَقْرَأ، فَأُحْضِرَ رَجُلٌ، فَنَظَرَ، فَإِذَا فِيْهَا: ... فَقَطَّبَ وَسكَتَ، وَقَالَ: لاَ مَعْنَى لَهُ، فَأَلَحَّ المُنْتَصِرُ عَلَيْهِ، قَالَ فِيْهَا: أَنَا شِيْرَوَيْه بنُ كِسْرَى بنِ هِرْمِز، قَتَلْتُ أَبِي، فَلَمْ أُمَتَّعْ بِالمُلْكِ سِوَى سِتَّةِ أَشْهُرٍ. قَالَ: فَتَغَيَّرَ وَجْهُ المُنْتَصِرِ، وَقَامَ (٢) . قَالَ جَعْفَرُ بنُ عَبْدِ الوَاحِدِ: قَالَ لِي المُنْتَصِرُ: يَا جَعْفَرُ، لَقَدْ عُوْجِلْتُ، فَمَا أُذنِي بِأُذُنِي (٣) ، وَلاَ أُبْصِرُ بِعَيْنِي. قُلْتُ: قَلَّ مَا وَقَعَ فِي دَوْلَتِهِ مِنَ الحَوَادِثِ لِقِصَرِ المُدَّةِ، وَعَاشَ سِتّاً وَعِشْرِيْنَ سَنَةً - سَامَحَهُ اللهُ -. وَمَاتَ: فِي خَامَسِ رَبِيْعٍ الآخِرِ، سَنَةَ ثَمَانٍ وَأَرْبَعِيْنَ وَمائَتَيْنِ، فَكَانَتْ خِلاَفَتَهُ سِتَّةَ أَشْهُرٍ وَأَيَّاماً. وَكَانَ قَدْ أَبْعَدَ وَصِيْفاً فِي عَسْكَرٍ إِلَى ثَغْرِ الرُّوْمِ، وَكَانَ قَدْ أَلَحَّ عَلَيْهِ هُوَ، وَبُغَا، وَابْنُ الخَصِيْبِ فِي خَلْعِ إِخْوَتِهِ خَوْفاً مِنْ أَنْ يَلِيَ المُعْتَزُّ، فَيَسْتَأَصِلُهُم، فَاعْتُقِلا، وَتَمَنَّعَ أَوَّلاً المُعْتَزُّ، ثُمَّ خَافَ، وَأَشْهَدَا عَلَى أَنْفُسِهِمَا أَنَّهُمَا يَعْجِزَانِ عَنِ الإِمَامَةِ. فَقَالَ المُنْتَصِرُ: أَتَرَيَانِي خَلَعْتُكُمَا طَمَعاً فِي أَنْ أَعِيْشَ بَعَدَكُمَا حَتَّى يَكْبُرَا بَنِي عَبْدِ الوَهَّابِ، وَأَعْهَدَ إِلَيْهِ؟! وَاللهِ مَا طَمِعْتُ فِي ذَلِكَ، وَلَكِنْ هَؤُلاَءِ أَلَحُّوا عَليَّ، وَخِفْتُ عَلَيْكُمَا مِنَ القَتْلِ. فَقَبَّلا يَدَهُ، وضَمَّهُمَا إِلَيْهِ.
(١) ما بين حاصرتين من " تاريخ الخلفاء ": ٣٥٧. (٢) " تاريخ بغداد " ١٢ / ١٢٠، ١٢١ بتوسع، و" تاريخ الخلفاء ": ٣٥٧. وتتمة الخبر في " تاريخ بغداد ": ... عن مجلسه، إلى النساء، فلم يملك إلا ستة أشهر. (٣) في " تاريخ بغداد " ٢ / ١٢١: فما أسمع بأذني ...

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