Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Mutawakkil, “You will receive no stipend from this one.”

They therefore set about plotting against al-Muntaṣir and even moved to kill him, but they could not reach him, for he was brave, imposing, vigilant, and constantly on his guard—quite unlike his father. So they contrived to slip thirty thousand dinars to his physician, Ibn Tayfūr, when the Caliph fell ill. The doctor recommended blood-letting and, when he opened a vein, used a poisoned lancet; al-Muntaṣir died of the wound.

It is also said that Tayfūr later forgot, fell ill, was bled with that same lancet, and perished.

Some maintained that al-Muntaṣir contracted an illness in his testicles and died from it within three nights. Others said he died of a throat obstruction (khawāniq), and still others that he was poisoned with a needle inserted into a pear. (1)

A report relates that during his final illness he said, “Mother, both this world and the next have left me; I hurried against my father, and retribution has hurried against me.” (2)

He was suspected of having colluded in his father’s murder, and no respite was granted him. His vizier was Aḥmad ibn al-Khaṣīb, one of the tyrants. (3)

Al-Masʿūdī records that al-Muntaṣir lifted from the Alids the fear and ordeals they had suffered, no longer preventing them from visiting the grave of al-Ḥusayn the martyr, and that he restored Fadak to the family of ʿAlī. (4) Concerning this, al-Buḥturī said:

Indeed, ʿAlī is worthier of you
and his hand toward you is purer than ʿUmar’s.

(1) See Tarikh Baghdad, 2:121; the account of his death in Al-Kamil, 7:114–115; Fawat al-Wafayat, 3:318; Al-Wafi bi-l-Wafayat, 2:289; and Tarikh al-Khulafa, p. 357. (2) Fawat al-Wafayat, 3:318; Al-Wafi bi-l-Wafayat, 2:289. (3) His biography will appear on p. 553 of this volume. (4) Al-Kamil, 7:116; Al-Wafi bi-l-Wafayat, 2:289; and Tarikh al-Khulafa, p. 356.
المُتَوَكِّلَ: مَا لَكُمْ عِنْدَ هَذَا رِزْقٌ. فَعَملُوا عَلَيْهِ، وَهَمُّوا، فَعَجِزُوا عَنْهُ؛ لأَنَّهُ كَانَ شُجَاعاً مَهِيْباً يَقِظاً مُتَحِرِّزاً لاَ كَأَبِيْهِ، فَتَحَيَّلُوا إِلَى أَنْ دَسُّوا إِلَى طَبِيْبِهِ ابْنِ طَيْفُوْرَ ثَلاَثِيْنَ أَلْفِ دِيْنَارٍ عِنْدَ مَرَضِهِ، فَأَشَارَ بِفَصْدِهِ، ثُمَّ فَصَدَهُ بِرِيْشَةٍ مَسْمُومَةٍ، فَمَاتَ مِنْهَا. وَيُقَالُ: إِنَّ طَيْفُوْرَ نَسِيَ وَمَرِضَ، وَافْتُصِدَ بِتِلْكَ الرِّيْشَةِ، فَهَلَكَ. وَقَالَ بَعْضُ النَّاسِ: بَلْ حَصَلَ لِلْمُنْتَصِرِ مَرَضٌ فِي أُنْثَيَيْهِ، فَمَاتَ مِنْهُ فِي ثَلاَثِ لَيَالٍ. وَيُقَالُ: مَاتَ بِالخَوَانِيْقِ. وَيُقَالُ: سُمَّ فِي كُمَّثْرَاةٍ بِإِبْرَةٍ (١) . وَوَرَدَ عَنْهُ أَنَّهُ قَالَ فِي مَرَضِهِ: ذَهَبَتْ يَا أَمَّاهُ مِنِّيَ الدُّنْيَا وَالآخِرَةُ، عَاجَلْتُ أَبِي فعُوْجِلْتُ (٢) . وَكَانَ يُتَّهَمُ بِأَنَّهُ وَاطَأَ عَلَى قَتْلِ أَبِيْهِ، فَمَا أُمْهِلَ، وَوَزَرَ لَهُ أَحْمَدُ بنُ الخَصِيْبِ؛ أَحَدُ الظَّلَمَةِ (٣) . وذَكَرَ المَسْعُوْدِيُّ: أَنَّهُ أَزَالَ عَنِ الطَّالِبِيِّيْنَ مَا كَانُوا فِيْهِ مِنَ الخَوْفِ وَالمِحْنَةِ مِنْ مَنْعِهِم مِنْ زِيَارَةِ تُرْبَةِ الحُسَيْنِ الشَّهِيْدِ، وَرَدَّ فَدَكَ إِلَى آلِ عَلِيٍّ (٤) ، وَفِي ذَلِكَ يَقُوْلُ البُحْتُرِيُّ: وَإِنَّ عَلِيّاً لأَوْلَى بِكُمْ ... وَأَزْكَى يَداً عِنْدَكُمْ مِنْ عُمَرْ
(١) راجع " تاريخ بغداد " ٢ / ١٢١، وما روي في طريقة قتله في " الكامل " ٧ / ١١٤، ١١٥، و" فوات الوفيات " ٣ / ٣١٨، و" الوافي بالوفيات " ٢ / ٢٨٩، و" تاريخ الخلفاء ": ٣٥٧. (٢) " فوات الوفيات " ٣ / ٣١٨، و" الوافي بالوفيات " ٢ / ٢٨٩. (٣) سترد ترجمته في الصفحة: ٥٥٣ من هذا الجزء. (٤) " الكامل " ٧ / ١١٦، و" الوافي بالوفيات " ٢ / ٢٨٩، و" تاريخ الخلفاء ": ٣٥٦.

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