Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“What life could still delight me
When in it Jaʿfar is no more?
A king I once beheld
Lying face-down in clotted gore.
All who had a hidden wound
Or lingering illness have been cured, (1)
All save Mahbūba—for her part,
If only death could be procured,
She would buy it with everything
Her two hands own, that she be interred. (2)

Bughā flew into a rage, ordered that she be dragged away, and that was the last anyone ever heard of her. (3)

The next morning al-Muntaṣir received the pledge of allegiance in the Jaʿfarī Palace, on 5 Shawwāl 247 AH.

It is also said that no formal installation was ever validated. He is reported to have wept at the sermon of ʿAlī ibn Muḥammad al-ʿAskarī, the ʿAlawī, and to have presented him with four thousand dinars—Allah knows best.

Al-Mutawakkil’s sons were: al-Muntaṣir Muḥammad and Mūsā, whose mother was Ḥabashiyya; Abū ʿAbd Allāh al-Muʿtazz and Ismāʿīl, whose mother was Qabīḥa; al-Muʾayyad Ibrāhīm; Aḥmad—later al-Muʿtamad—; Abū al-Ḥumayd; Abū Bakr; and others.

His mother, Shujāʿ, had died a year before him, leaving behind inestimable wealth, including five million dinars in coined gold alone.

(1) Wafayat al-Aʿyan gives the line as: “kullu man kana fi ḍana * wa-saqamin faqad bara,” whereas Tarikh al-Khulafaʾ reads: “kullu man kana dha hiyam * wa-saqamin faqad bara.” (2) Verses 1, 3, 4, and 5 are printed in Wafayat al-Aʿyan, vol. 1, p. 356; the whole poem is reproduced in Tarikh al-Khulafaʾ, p. 351. (3) Tarikh al-Khulafaʾ, p. 351, adds: “He ordered that she be imprisoned, and that was the last that was heard of her.”
أَيُّ عَيْشٍ يَلَذُّ لِي ... لاَ أَرَى فِيْهِ جَعْفَرَا؟ مَلِكٌ قَدْ رَأَيْتُهُ ... فِي نَجِيْعٍ مُعَفَّرَا كُلُّ مَنْ كَانَ ذَا خَبَا ... لٍ وَسُقْمٍ فَقَدْ بَرَا (١) غَيْرَ مَحْبُوْبَةَ الَّتِي ... لَوْ تَرَى المَوْتَ يُشْتَرَى لاشْتَرَتْهُ بِمَا حَوَتْـ ... ـهُ يَدَاهَا لِتُقْبَرَا (٢) فَغَضِبَ بُغَا، وَأَمَرَ بِسَحْبِهَا، وَكَانَ آخِرَ العَهْدِ بِهَا (٣) . وَبُوْيِعَ المُنْتَصِرُ مِنَ الغَدِ بِالقَصْرِ الجَعْفَرِيِّ يَوْمَ خَامِسِ شَوَّالٍ، سَنَةَ سَبْعٍ وَأَرْبَعِيْنَ وَمائَتَيْنِ. وَقِيْلَ: لَمْ يَصُّح عَنْهُ النَّصْبُ، وَقَدْ بَكَى مِنْ وَعْظِ عَلِيِّ بنِ مُحَمَّدٍ العَسْكَرِيِّ العَلَوِيِّ، وَأَعْطَاهُ أَرْبَعَةَ آلاَفِ دِيْنَارٍ - فَاللهُ أَعْلَمُ -. لِلْمُتَوَكِّلِ مِنَ البَنِيْنَ: المُنْتَصِرُ مُحَمَّدٌ وَمُوْسَى، وَأُمُّهُمَا حَبَشِيَّةُ، وَأَبُو عَبْدِ اللهِ المُعْتَزُّ وَإِسْمَاعِيْلُ، وَأُمُّهُمَا قَبِيْحَةٌ، وَالمُؤَيَّدُ إِبْرَاهِيْمُ، وَأَحْمَدُ - وَهُوَ المُعْتَمِدُ - وَأَبُو الحُمَيْدِ، وَأَبُو بَكْرٍ، وَآخَرُوْنَ. وَقَدْ مَاتَتْ أُمُّهُ شُجَاعٌ قَبْلَهُ بِسَنَةٍ، وَخلَّفَتْ أَمْوَالاً لاَ تُحْصَرُ، مِنْ ذَلِكَ خَمْسَةُ آلاَفِ أَلْفِ دِيْنَارٍ مِنَ العَيْنِ وَحْدَهُ.
(١) في " وفيات الأعيان ": كل من كان في ضنى * وسقام فقد برا وفي " تاريخ الخلفاء ": كل من كان ذا هيا * م وسقم فقد برا (٢) الابيات: الأول والثالث والرابع والخامس في " وفيات الأعيان " ١ / ٣٥٦، وهي كلها في " تاريخ الخلفاء ": ٣٥١. (٣) في " تاريخ الخلفاء ": ٣٥١: وأمر بها، فسجنت، فكان آخر العهد بها.

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