Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

upon al-Mutawakkil; both men died, were rolled up in a carpet, and then buried together.

Bughā the Younger had grown estranged from al-Mutawakkil because of something the Caliph had said, while al-Muntaṣir was winning over the Turkish troops, especially those whom his father kept at a distance. (1)

Al-Masʿūdī reports that other accounts of his assassination also exist.

He adds: It is said that al-Mutawakkil spent, on the Jawsaq, the Jaʿfarī, and the Hārūnī palaces, more than two hundred million dirhams.

It is further related that he owned four thousand slave-concubines and lay with every one of them.

He was slain while the public treasury contained four million dinars and seven million dirhams. No prominent figure—serious or frivolous—failed to profit from his largesse and become wealthy. He even rewarded al-Ḥusayn ibn al-Ḍaḥḥāk al-Khalīʿ with four thousand dinars for a mere four verses of poetry.

About him Yazīd ibn Muḥammad al-Muhallabī composed:
"Death came upon him while every eye was sleeping—
Would that fate and straight-aimed spears had met him face to face!
A caliph whose wealth enriched no man (2),
And no soul nor body fashioned the like of him. (3)"

ʿAlī ibn al-Jahm relates: Ibn Ṭāhir presented al-Mutawakkil with several maidservants, among them Maḥbūba. She was a poetess, learned in many branches of knowledge, and an accomplished musician. She so captivated al-Mutawakkil that words fail to describe her standing with him. After the Caliph’s death she was assigned to Bughā the Elder. One day she entered his company for a drinking session. He ordered the curtain torn aside, summoned the singing-girls—who came in, resplendent with jewels and fine robes—and she herself arrived wearing plain white clothes and sat down, subdued. He said, “Sing.”

She excused herself, but he adjured her and had the lute placed in her lap, whereupon she improvised and sang:

(1) For the circumstances of al-Mutawakkil’s assassination, see al-Kamil, 7:95; al-Tabari, History, 9:222 ff.; Wafayat al-Ayan, 1:350; and al-Nujum al-Zahira, 2:324. (2) In Tarikh al-Khulafa the readings are ma naalah ("what he attained") and lam yadaʿ ("he did not neglect"). (3) The two verses are also found in Tarikh al-Khulafa, p. 350.
نَفْسَهُ عَلَى المُتَوَكِّلِ، فَمَاتَا، فَلُفَّا فِي بِسَاطٍ، ثُمَّ دُفِنَا مَعاً. وَكَانَ بُغَا الصَّغِيْرُ اسْتَوْحَشَ مِنَ المُتَوَكِّلِ لِكَلاَمٍ، وَكَانَ المُنْتَصِرُ يَتَأَلَّفُ الأَتْرَاكَ، لاَ سِيِّمَا مَنْ يُبْعِدُهُ أَبُوْهُ (١) . قَالَ المَسْعُوْدِيُّ: وَنُقِلَ فِي مَقْتَلِهِ غَيْرُ ذَلِكَ. قَالَ: وَقَدْ أَنْفَقَ المُتَوَكِّلُ - فِيْمَا قِيْلَ - عَلَى الجَوْسَقِ وَالجَعْفَرِيِّ وَالهَارُوْنِيِّ أَكْثَرَ مِنْ مَائَتَي أَلْفِ أَلْفِ دِرْهَمٍ. وَيُقَالُ: إِنَّهُ كَانَ لَهُ أَرْبَعَةُ آلاَفِ سُرِّيَّةٍ وَطِئَ الجَمِيْعَ. وَقُتِلَ وَفِي بَيْتِ المَالِ أَرْبَعَةُ آلاَفِ أَلْفِ دِيْنَارٍ، وَسَبْعَةُ آلاَفِ أَلْفِ دِرْهَمٍ، وَلا يُعْلَمُ أَحَدٌ مِنْ رُؤُوْسِ الجِدِّ وَالهَزْلِ إِلاَّ وَقَدْ حَظِيَ بِدَوْلَتِهِ وَاسْتَغْنَى، وَقَدْ أَجَازَ الحُسَيْنَ بنَ الضَّحَّاكِ الخَلِيْعَ عَلَى أَرْبَعَةِ أَبْيَاتٍ أَرْبَعَةَ آلاَفِ دِيْنَارٍ. وَفِيْهِ يَقُوْلُ يَزِيْدُ بنُ مُحَمَّدٍ المُهَلَّبِيُّ: جَاءتْ مَنِيَّتُهُ وَالعَيْنُ هَاجِعَةٌ ... هَلاَّ أَتَتْهُ المنَايَا وَالقَنَا قُصُدُ خَلِيْفَةٌ لَمْ يَنَلْ مِنْ مَالِهِ (٢) أَحَدٌ ... وَلَمْ يُصَغْ مِثْلُهُ رُوْحٌ وَلاَ جَسَدُ (٣) قَالَ عَلِيُّ بنُ الجَهْمِ: أَهْدَى ابْنُ طَاهِرٍ إِلَى المُتَوَكِّلِ وَصَائِفَ عِدَةً، فِيْهَا مَحْبُوبَةُ، وَكَانَتْ شَاعِرَةً عَالِمَةً بِصُنُوْفٍ مِنَ العِلْمِ عَوَّادَةً، فَحَلَّتْ مِنَ المُتَوَكِّلِ مَحَلاًّ يَفُوتُ الوَصْفَ، فَلَمَّا قُتِلَ، ضُمَّتْ إِلَى بُغَا الكَبِيْرِ، فَدَخَلَتْ عَلَيْهِ يَوْماً لِلْمُنَادَمَةِ، فَأَمَرَ بِهَتْكِ السِّتْرِ، وَأَمَرَ القِيَانَ، فَأَقْبَلْنَ يَرْفُلْنَ فِي الحُلِيِّ وَالحُلَلِ، وَأَقْبَلَتْ هِيَ فِي ثِيَابٍ بِيْضٍ، فَجَلَسَتْ مُنْكَسِرَةً، فَقَالَ: غَنِّي. فَاعْتَلَّتْ، فَأَقْسَمَ عَلَيْهَا، وَأَمَرَ بِالعُوْدِ فَوُضِعَ فِي حِجْرِهَا، فغَنَّتِ ارْتِجَالاً:
(١) راجع مقتل المتوكل في " الكامل " ٧ / ٩٥، و" تاريخ الطبري " ٩ / ٢٢٢ وما بعدها، و" وفيات الأعيان " ١ / ٣٥٠، و" النجوم الزاهرة " ٢ / ٣٢٤. (٢) في " تاريخ الخلفاء ": " ما ناله " و" لم يضع ". (٣) البيتان في " تاريخ الخلفاء " ٣٥٠.

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