Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

past him while Ibn al-Mubārak was seated in the gathering, and he was one of the most handsome young men in appearance (1). Ibn al-Mubārak asked about him, and it was said, “He is a Christian.” So he prayed, “O Allah, grant him Islam,” and his supplication was answered (2).

Abū al-ʿAbbās al-Sarrāj said: Ḥasan ibn ʿĪsā, the client of ʿAbd Allāh ibn al-Mubārak—and he was a man of sound judgement—narrated to us: “In his teaching circle at Bāb al-Ṭāq (3), twelve thousand inkwells were counted (4).”

He died at al-Thaʿlabiyyah (5) on his return from Mecca, in 239 AH.
Aḥmad ibn Muḥammad ibn Bakr said: He died in 240 AH.

Al-Ḥākim said: I heard the two sons of al-Muʾammal ibn al-Ḥasan say, “Our grandfather spent three hundred thousand (6) during the pilgrimage in which he died.”

Al-Ḥākim added: I performed the ḥajj with the two sons of al-Muʾammal, and we visited their grandfather’s grave at al-Thaʿlabiyyah. I read on his gravestone: “Whoever leaves his home, emigrating for Allah and His Messenger, and death then overtakes him, his reward is guaranteed by Allah” (Qur’an 4:100).

(1) The material enclosed in brackets is taken from Tarikh Baghdad and Tahdhib al-Kamal. (2) Tarikh Baghdad, vol. 7, p. 352; Tahdhib al-Kamal, p. 281. (3) A large quarter of Baghdad on the eastern bank, between al-Rasafa and Nahr al-Mualla. It was also called Taq Asma, after Asma bint al-Mansur. The monumental arch stood in her residence, later owned by Ali ibn Jahshiyar, vizier of al-Muwaffaq, the champion of Islam. In the days of Caliph al-Rashid, poets used to gather by this arch. (4) Tarikh Baghdad, vol. 7, p. 353; Tahdhib al-Kamal, p. 281. (5) With an open th (tha): a station on the Kufa–Mecca route, located after al-Shaquq and before al-Khuzaimiyya. (6) Tarikh Baghdad, vol. 7, p. 354; Tahdhib al-Kamal, p. 281.
فَيُجْتَازُ بِهِ وَهُوَ فِي المَجْلِسِ، وَكَانَ مِنْ أَحْسَنِ الشَبَابِ وَجْهاً (١) ، فَسَأَلَ ابْنُ المُبَارَكِ عَنْهُ، فَقِيْلَ: هُوَ نَصْرَانِيٌّ. فَقَالَ: اللَّهُمَّ ارْزُقْهُ الإِسْلاَمَ، فَاسْتُجِيْبَ لَهُ (٢) . قَالَ أَبُو العَبَّاسِ السَّرَّاجُ: حَدَّثَنَا الحَسَنُ بنُ عِيْسَى مَوْلَى عَبْدِ اللهِ بنِ المُبَارَكِ - وَكَانَ عَاقِلاً -: عُدَّ فِي مَجْلِسِهِ بِبَابِ الطَّاقِ (٣) اثْنَا عَشَرَ أَلفَ محْبَرَةٍ (٤) . وَمَاتَ: بِالثَّعْلَبِيَّةِ (٥) ، مُنْصَرَفَهُ مِنْ مَكَّةَ، سَنَةَ تِسْعٍ وَثَلاَثِيْنَ وَمائَتَيْنِ. وَقَالَ أَحْمَدُ بنُ مُحَمَّدِ بنِ بَكْرٍ: مَاتَ سَنَةَ أَرْبَعِيْنَ. قَالَ الحَاكِمُ: سَمِعْتُ ابْنَي المُؤَمَّلِ بنِ الحَسَنِ يَقُوْلاَنِ: أَنْفَقَ جَدُّنَا فِي الحَجَّةِ الَّتِي تُوُفِّيَ فِيْهَا ثَلاَثَ مائَةِ أَلْفٍ (٦) . قَالَ الحَاكِمُ: فَحَجَجْتُ مَعَ ابْنَي المُؤمَّلِ، وَزُرْنَا بِالثَّعْلَبِيَّةِ قَبْرَ جَدِّهِمَا، فَقَرَأْتُ عَلَى لَوْحِ قَبْرِهِ: ﴿وَمَنْ يَخْرُجْ مِنْ بَيْتِهِ مُهَاجِراً إِلَى اللهِ وَرَسُوْلهِ، ثُمَّ يُدْرِكْهُ المَوْتُ، فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ﴾ [النِّسَاء: ١٠٠]
(١) ما بين حاصرتين من " تاريخ بغداد " و" تهذيب الكمال ". (٢) " تاريخ بغداد " ٧ / ٣٥٢، و" تهذيب الكمال ": ٢٨١. (٣) محلة كبيرة ببغداد بالجانب الشرقي بين الرصافة ونهر المعلى. وتعرف أيضا بطاق أسماء، نسبة إلى أسماء بنت المنصور. وكان طاقا عظيما، وكان في دارها التي صارت لعلي بن جهشيار صاحب الموفق الناصر لدين الله، وعند هذا الطاق كان مجلس الشعراء في أيام الرشيد. (٤) " تاريخ بغداد " ٧ / ٣٥٣، و" تهذيب الكمال ": ٢٨١. (٥) بفتح الثاء: من منازل طريق مكة من الكوفة بعد الشقوق وقبل الخزيمية. (٦) " تاريخ بغداد " ٧ / ٣٥٤، و" تهذيب الكمال ": ٢٨١.

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