It is cited in al-Aqdiyah and in al-Shafiʿi’s Musnad, 2/234; narrated from Abu Hurayra by Abu Dawud (3610), al-Tirmidhi (1343) and Ibn Majah (2368) with a sound chain. It is also reported from Jabir ibn ʿAbd Allah by al-Tirmidhi (1344) and Ibn Majah (2369), and from ʿAli by al-Daraqutni, p. 516. Al-Zaylaʿi records in Nasb al-Raya, 4/97, Ibn ʿAbd al-Barr’s statement that judgment based on an oath plus one witness is transmitted from the Prophet through Abu Hurayra, ʿUmar ibn al-Khattab, ʿAli ibn Abi Talib, Ibn ʿUmar, ʿAbd Allah ibn ʿAmr, Saʿd ibn ʿUbada, al-Mughira ibn Shuʿba and several other Companions. See Ibn al-Qayyim, al-Turuq al-hukmiya, pp. 66, 75. (1) Tahdhib al-Tahdhib, 1/16, where Ibn ʿAdi says: “He related the Muwatta from Malik, but transmitted sheer fabrications from his uncle.” (2) The name is pronounced with a fatha on the mim and the first undotted sin, sukun on the ra, kasra on the jim and on the second undotted sin; see al-Lubab, 3/147. (*) Al-Tarikh al-Kabir 2/302; al-Tarikh al-Saghir 2/371; al-Jarh wa-l-taʿdil 3/31; Tarikh Baghdad 7/351, 354; al-Lubab 3/147; Tahdhib al-Kamal 280–281; Tadhhib al-Tahdhib 1/144/2; al-Ibr 1/432; Tahdhib al-Tahdhib 2/313, 315; Khulasat Tadhhib al-Kamal 80; Shadharat al-dhahab 2/94. (3) Saʿir, written entirely with undotted letters and ending with a diminutive ra; and al-Khums, with kasra on the dotted letter, sukun on the mim, followed by an undotted sin. Ibn Maʿin judged him reliable (thiqah), while Abu Hatim said: “Acceptable; his hadith is written down but not used as proof.” Ibn Hibban listed him in al-Thiqat. He is also given a biography in Tahdhib al-Tahdhib, 4/105–106.