Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He said, “I have been afflicted with having to sit with you after I used to sit with those who kept the company of the Companions; who, then, suffers a calamity greater than mine?”

I answered, “Abū Muḥammad, those who have lived long enough to sit with you after the people who sat with the Companions are in a worse predicament than you.” (1)

Aḥmad ibn Abī al-Ḥawārī narrated from Yaḥyā, from Sufyān, who said:

“Were my only trial that, when I grew old, my companions became mere youths after I had once sat with men who had sat with the Companions, that alone would suffice.”

I replied, “More sorely tried than you is the one who sat with you in your youth after having sat with some of the Companions of the Messenger of Allah, may Allah bless him and grant him peace.”

Thereupon he fell silent. (2)

ʿAlī ibn Khushram said: Yaḥyā informed me, “I went to Ḥafṣ ibn Ghiyāth. We took supper with him, and he brought out a ʿus (large wooden bucket) (3). He drank, then passed it to Abū Bakr ibn Abī Shaybah, who drank, and then handed it to me.

“I asked, ‘Does a large quantity of it intoxicate?’

“He said, ‘Yes, by Allah—and even a small quantity.’

“So I left it.” (4)

Abū Ḥāzim the judge narrated from his father: Yaḥyā ibn Aktham assumed the judiciary of

A large village belonging to the province of Marw; see Al-Ansab 7/165. Abū Dāwūd is Sulaymān b. Maʿbad b. Kusjān; he died in Dhu l-Hijja 257/871. (1) Al-Tarīkh al-Baghdādī 14/192. (2) Al-Tarīkh al-Baghdādī 14/193; Tahdhīb al-Kamāl, no. 1487; Ṭabaqāt al-Ḥanābila 1/411. These sources also give the rest of the report and cite the verses of Abū Nuwās: “Leave your flanks to the archer and go on your way in peace; to die of the malady of silence is better for you than the malady of speech.” (3) Al-ʿas (with ḍamma on the ʿayn and shadda on the sīn) denotes a large drinking bowl; its plural is aʿsās. (4) Al-Tarīkh al-Baghdādī 14/193; Tahdhīb al-Kamāl, no. 1487. For the kind of beverage approved by the scholars of Kufa and the proofs they invoke, see Naṣb al-Rāya 4/302, 304.
فَقَالَ: بُلِيْتُ بِمُجَالَسَتِكُم بَعْدَ مَا كُنْتُ أُجَالِسُ مَنْ جَالَسَ الصَّحَابَةَ، فَمَنْ أَعْظَمُ مِنِّي مُصِيْبَةً؟ قُلْتُ: يَا أَبَا مُحَمَّدٍ، الَّذِيْنَ بَقُوا حَتَّى جَالَسُوكَ بَعْدَ الصَّحَابَةِ، أَعْظَمُ مِنْكَ مُصِيْبَةً (١) . وَرَوَى: أَحْمَدُ بنُ أَبِي الحَوَارِيِّ، عَنْ يَحْيَى، عَنْ سُفْيَانَ، قَالَ: لَوْ لَمْ يَكُنْ مِنْ بَلِيَّتِي إِلاَّ أَنِّي حِيْنَ كَبِرْتُ صَارَ جُلَسَائِيَ الصِّبْيَانُ بَعْدَ مَا كُنْتُ أُجَالِسُ مَنْ جَالَسَ الصَّحَابَةَ. قلتُ: أَعْظَمُ مِنْكَ مُصِيْبَةً مَنْ جَالَسَكَ فِي صِغَرِكَ بَعْدَ مَا جَالَسَ مِنْ أَصْحَابِ رَسُوْل اللهِ ﷺ. قَالَ: فَسَكَتَ (٢) . قَالَ عَلِيُّ بنُ خَشْرَمٍ: أَخْبَرَنِي يَحْيَى، قَالَ: صِرْتُ إِلَى حَفْصِ بنِ غِيَاثٍ، فَتَعَشَّيْنَا عِنْدَهُ، فَأَتَى بِعُسٍّ (٣) ، فَشَرِبَ، وَنَاوَلَ أَبَا بَكْرٍ بنَ أَبِي شَيْبَةَ، فَشَرِبَ، وَنَاوَلَنِي. قَالَ: فَقُلْتُ: أَيُسْكِرُ كَثِيْرُهُ؟ قَالَ: إِيْ وَاللهِ، وَقَلِيْلُهُ. فَتَرَكْتُهُ (٤) . وَرَوَى: أَبُو حَازِمٍ القَاضِي، عَنْ أَبِيْهِ، قَالَ: وَلِيَ يَحْيَى بنُ أَكْثَمَ قَضَاءَ
= قرية كبيرة من قرى مرو " الأنساب " ٧ / ١٦٥ وأبو داود هو سليمان بن معبد بن كوسجان. مات في ذي الحجة سنة سبع وخمسين ومئتين. (١) " تاريخ بغداد " ١٤ / ١٩٢ (٢) " تاريخ بغداد " ١٤ / ١٩٣، و" تهذيب الكمال ": ١٤٨٧ و" طبقات الحنابلة " ١ / ٤١١. وتتمة الخبر في هذه المصادر: وتمثل بشعر أبي نواس: خل جنبيك لرام * وامض عنه بسلام مت بداء الصمت خير * لك من داء الكلام (٣) العس، بضم العين، وتشديد السين المهملة: القدح الضخم، ويقال في جمعه: أعساس. (٤) " تاريخ بغداد " ١٤ / ١٩٣، و" تهذيب الكمال ": ١٤٨٧. وانظر في نوع الشراب الذي كان يجيزه أهل الكوفة، والأدلة التي يحتجون بها " نصب الراية " ٤ / ٣٠٢، ٣٠٤.

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