Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of some dirhams.’ Suddenly a man poured a purse of silver coins into his lap. Abu Turab began handing them out to the people around him. Among them was a destitute fellow who kept catching his eye in the hope of receiving something, but the money was soon finished and nothing reached him. At the end only that poor man, I, and the shaykh remained. The man said, ‘I put myself before you more than once!’
Abu Turab replied, ‘You have not recognised the real Giver.’

Ibn al-Jallāʾ (1) said, ‘I met two thousand shaykhs, yet I never found anyone comparable to Abu Turab—and that is saying something.’

Abu Turab died on the pilgrimage road; he became separated from the caravan and wild beasts consumed his body, in the year 245 AH.

162 – Muḥammad ibn ʿUbayd ibn ʿAbd al-Malik al-Asadī
The Imām, traditionist, and righteous servant of Allah: Abū ʿAbd Allāh al-Asadī, originally from Kufah and later of Hamadhān. He was also known as Muḥammad ibn Abī ʿAbd al-Malik.

His father transmitted hadith from al-Shaʿbī, and Muḥammad was in turn narrated from by Wakīʿ and Abū Nuʿaym.

It is said that he fasted for sixty years.

Muḥammad himself reported hadith from Sufyān ibn ʿUyaynah, ʿUmar ibn Hārūn, al-Rabīʿ ibn Ziyād, ʿUbaydah ibn Humayd, Sayf ibn Muḥammad al-Thawrī, Abū Muʿāwiyah, Yaḥyā ibn Saʿīd al-Umawī, Ḥusayn al-Juʿfī, Shabābah, and many others.

Narrators from him include Yaḥyā ibn ʿAbd Allāh al-Karābīsī, ʿAbd Allāh ibn Aḥmad al-Duḥaymī, ʿAlī ibn Saʿīd al-ʿAskarī, ʿĪsā ibn Yazīd—the imam of the main mosque—and ʿAlī ibn al-Ḥasan.

(1) A leading Sufi figure of the fourth Islamic century (tenth century CE). (*) Al-Mizzi, Tazhib al-Kamal, fol. 1238; Ibn Hajar, Tadhhib al-Tahdhib, vol. 3, p. 229, no. 2; Tahdhib al-Tahdhib, vol. 9, pp. 330–331; al-Khazraji, Khulasat Tazhib al-Kamal, p. 350.
إِلَى دَرَاهِمَ، فَإِذَا رَجُلٌ قَدْ صَبَّ فِي حَجْرِهِ كِيْسَ دَرَاهِم، فَجَعَلَ يُفَرِّقُهَا عَلَى مَنْ حَوْلَهُ، وَكَانَ فِيْهِم فَقِيْرٌ يَتَرَاءى لَهُ ليُعْطِيَهُ، فَنَفِذَتْ، وَلَمْ يُعْطِهِ، وَبَقِيْتُ أَنَا وَهُوَ وَالشَّيْخُ، فَقَالَ لَهُ: تَرَاءيتُ لَكَ غَيْرَ مَرَّةٍ. فَقَالَ: أَنْتَ لاَ تَعْرِفُ المُعْطِي. قَالَ ابْنُ الجَلاَّء (١) : لَقِيْتُ أَلْفَي شَيْخٍ، مَا لَقِيْتُ مِثْلَ أَبِي تُرَابٍ، وَآخَر. مَاتَ أَبُو تُرَابٍ: بِطَرِيْقِ الحَجِّ، انقَطَعَ، فَنَهَشَتْهُ السِّبَاعُ، فِي سَنَةِ خَمْسٍ وَأَرْبَعِيْنَ وَمائَتَيْنِ. ١٦٢ - مُحَمَّدُ بنُ عُبَيْدِ بنِ عَبْدِ المَلِكِ الأَسَدِيُّ * الإِمَامُ، المُحَدِّثُ، العَبْدُ الصَّالِحُ، أَبُو عَبْدِ اللهِ الأَسَدِيُّ، الكُوْفِيُّ، ثُمَّ الهَمَذَانِيُّ، وَيُقَالُ لَهُ: مُحَمَّدُ بنُ أَبِي عَبْدِ المَلِكِ. رَوَى أَبُوْهُ عَنِ: الشَّعْبِيِّ. وَعَنْهُ: وَكِيْعٌ، وَأَبُو نُعَيْمٍ. يُقَالُ: صَامَ سِتِّيْنَ سَنَةً. وَرَوَى مُحَمَّدُ عَنْ: سُفْيَانَ بنِ عُيَيْنَةَ، وَعُمَرَ بنِ هَارُوْنَ، وَالرَّبِيْعِ بنِ زِيَادٍ، وَعَبِيْدَةَ بنِ حُمَيْدٍ، وَسَيْفِ بنِ مُحَمَّدٍ الثَّوْرِيِّ، وَأَبِي مُعَاوِيَةَ، وَيَحْيَى بنِ سَعِيْدٍ الأُمَوِيِّ، وَحُسَيْنٍ الجُعْفِيِّ، وَشَبَابَةَ، وَخَلْقٍ. وَعَنْهُ: يَحْيَى بنُ عَبْدِ اللهِ الكَرَابِيْسِيُّ، وَعَبْدُ اللهِ بنُ أَحْمَدَ الدُّحَيْمِيُّ، وَعَلِيُّ بنُ سَعِيْدٍ العَسْكَرِيُّ، وَعِيْسَى بنُ يَزِيْدَ؛ إِمَامُ الجَامِعِ، وَعَلِيُّ بنُ الحَسَنِ
(١) من كبار الصوفية في المئة الرابعة. (*) تهذيب الكمال، ورقة: ١٢٣٨، تذهيب التهذيب ٣ / ٢٢٩ / ٢، تهذيب التهذيب ٩ / ٣٣٠، ٣٣١، خلاصة تذهيب الكمال: ٣٥٠.

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