Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ismaʿil al-Saffar said: Abu al-ʿAynaʾ narrated to us, saying:
“Al-Jahiz and I fabricated the hadith of Fadak (1). We then brought it before the shaykhs of Baghdad, and they all rejected it except Ibn Shaybah al-ʿAlawi, who remarked, ‘The ending of this report bears no resemblance to its beginning.’”
Al-Saffar added: “Abu al-ʿAynaʾ continued to relate it even after he had repented.”

Al-Jahiz was asked, “How are you?”
He replied, “The vizier voices my opinions, the Caliph’s gifts reach me in an unbroken stream, I eat the fattest of birds and wear the softest of clothes, and I remain patient until Allah brings relief.”
Someone said, “But what you are enjoying now is relief itself.”
He retorted, “Rather, I would like to hold the caliphate myself and have Muhammad ibn ʿAbd al-Malik—the vizier—frequent my court.”

He is also the one who said:
“The sickness of greed has no cure,
and the malady of ignorance no physician.” (2)

He further said, “I presented Kitab al-Hayawan (The Book of Animals) to Muhammad ibn ʿAbd al-Malik, and he gave me five thousand dinars. I presented Kitab al-Bayan wa al-Tabyin (The Book of Eloquence and Exposition) to Ahmad ibn Abi Duʿad, and he gave me the same. I presented Kitab al-Zarʿ wa al-Nakhl (The Book of Crops and Date-Palms) to Ibrahim al-Suli, and he likewise gave me that amount. I then returned to Basra owning an estate that needs neither demarcation nor fertilization.”

(1) Ibn Abi Shaybah al-ʿAlawi said, “This is a fabrication,” referring to the report about Fadak; al-Hakim had transmitted it from ʿAbd al-ʿAziz ibn ʿAbd al-Malik al-Aʿwar. Ibn Hajar remarks, “I do not know what he meant by ‘the hadith of Fadak’.” See Ibn Hajar, Lisan al-Mizan, vol. 4, p. 356. (2) The verse is found in Yaqut, Muʿjam al-Udabaʾ, 16/89, where the wording is “the disease of miserliness” instead of “ignorance.” Immediately before it, the poem reads: “Life is pleasant when you meet a forbearing man, / nourished by knowledge and sound judgment, / who removes from you the ruse of every doubt; / the discerning one recognizes the merit of knowledge; / the malady of greed …” The same piece appears in al-Khatib al-Baghdadi, Tarikh Baghdad, 12/215.
قَالَ إِسْمَاعِيْلُ الصَّفَّارُ: حَدَّثَنَا أَبُو العَيْنَاءِ، قَالَ: أَنَا وَالجَاحِظُ وَضْعَنَا حَدِيْث فَدَكٍ (١) ، فَأَدخَلنَاهُ عَلَى الشُّيُوْخِ بِبَغْدَادَ، فَقَلَبُوهُ إِلاَّ ابْنَ شَيْبَةَ العَلَوِيَّ، فَإِنَّهُ قَالَ: لاَ يُشبِه آخِرُ هَذَا الحَدِيْث أَوَّلَه. ثُمَّ قَالَ الصَّفَّارُ: كَانَ أَبُو العَيْنَاءِ يُحَدِّثُ بِهَذَا بَعْدَ مَا تَابَ. قِيْلِ لِلْجَاحِظِ: كَيْفَ حَالُكَ؟ قَالَ: يَتَكَلَّمُ الوَزِيْرُ بِرَأْيِي، وَصِلاَتُ الخَلِيْفَةِ مُتَوَاتِرَةٌ إِلَيَّ، وَآكُلُ مِنَ الطَّيْرِ أَسْمَنَهَا، وَأَلْبَسُ مِنَ الثِّيَابِ أَلْيَنَهَا، وَأَنَا صَابِرٌ حَتَّى يَأْتِيَ اللهُ بِالفَرَجِ. قِيْلَ: بَلِ الفَرَجُ مَا أَنْتَ فِيْهِ. قَالَ: بَلْ أُحِبُّ أَنْ أَلِيَ الخِلاَفَةَ، وَيَخْتَلِفَ إِلَيَّ مُحَمَّدُ بنُ عَبْدِ المَلِكِ -يَعْنِي: الوَزِيْر-. وَهُوَ القَائِلُ: سَقَامُ الحِرْصِ لَيْسَ لَهُ دَوَاءٌ ... وَدَاءُ الجَهْلِ لَيْسَ لَهُ طَبِيْبُ (٢) وَقَالَ: أَهدَيتُ إِلَى مُحَمَّدِ بنِ عَبْدِ المَلِكِ كِتَابَ (الحَيَوَانِ) ، فَأَعطَانِي خَمْسَةَ آلاَفِ دِيْنَارٍ. وَأَهْدَيْتُ كِتَابَ (البَيَان وَالتبيين) إِلَى أَحْمَدَ بن أَبِي دُوَادَ، فَأَعطَانِي كَذَلِكَ. وَأَهْدَيْتُ كِتَابَ (الزَّرْعِ وَالنَّخْلِ) إِلَى إِبْرَاهِيْمَ الصُّوْلِيِّ، فَأَعطَانِي مِثْلَهَا، فَرَجَعتُ إِلَى البَصْرَةِ، وَمَعِيَ ضَيعَةٌ لاَ تَحْتَاجُ إِلَى تَحدِيْدٍ، وَلاَ إِلَى تَسمِيدٍ.
(١) قال ابن أبي شيبة العلوي: هذا كذب، يعني حديث فدك، سمعها الحاكم من عبد العزيز بن عبد الملك الاعور. قال ابن حجر: ما علمت ما أراد بحديث فدك. انظر " لسان الميزان " ٤ / ٣٥٦. (٢) هو في " معجم الأدباء " ١٦ / ٨٩، وروايته فيه: وداء البخل " بدل " الجهل ". وجاء قبله: يطيب العيش أن تلقى حليما * غذاه العلم والرأي المصيب ليكشف عنك حيلة كل ريب * وفضل العلم يعرفه الاريب سقام الحرص ... البيت. وهو في " تاريخ بغداد " ١٢ / ٢١٥.

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