Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ahmad left behind his son—the ḥāfiẓ, the verifying imam—Abū ʿAbd Allah.

132 – Muḥammad ibn Abī Bakr Aḥmad ibn Zuhayr al-Baghdādī *

He heard hadith from his father, from Naṣr ibn ʿAlī al-Jahḍhamī, ʿAbbād ibn Yaʿqūb al-Rawājini, ʿAmr ibn ʿAlī al-Ṣayrafī, Bundār, and the rest of that generation.

Among those who narrated from him are: Aḥmad ibn Kāmil, Abū al-Qāsim al-Ṭabarānī, Ibn Miqsam the Qurʾān-reciter, and others.

Aḥmad ibn Kāmil said, “There were four men whose company I longed to keep: Muḥammad ibn Jarīr al-Ṭabarī, Muḥammad ibn Mūsā al-Barbarī, Abū ʿAbd Allah ibn Abī Khaythamah, and al-Maʿmarī; I never met anyone with sharper memory than they.”

Al-Khaṭīb remarked, “His father, Abū Bakr, used to rely on him when composing the History.”

He died in Dhū al-Qaʿdah of the year 297 AH.

I say: He was born sometime in the seventies.

Ismāʿīl ibn ʿAbd al-Raḥmān related to us in 694 AH; he said: Imām Muwaffaq al-Dīn ʿAbd Allah ibn Qudāmah related to us in 616 AH; he said: Hibat Allah ibn al-Ḥasan related to us; he said: ʿAbd Allah ibn ʿAlī al-Daqqāq related to us; he said: ʿAlī ibn Muḥammad al-Muʿaddal related to us; he said: Muḥammad ibn ʿAmr al-Razzāz related to us; he said: Aḥmad ibn Zuhayr related to us; he said: Ḥusayn ibn Muḥammad and Mūsā ibn Dāʾūd related to us, saying:

Shaybān narrated to us, from Manṣūr, from Ibrāhīm, from al-Aswad, from ʿĀʾishah, who said:

“When one of us began her menstrual period, the Messenger of Allah (peace and blessings be upon him) would instruct her to wrap a waist-cloth around herself, and then he would engage in physical intimacy with her.”

(*) Ibn al-Nadim, Al-Fihrist, p. 286; al-Dhahabi, Tadhkirat al-Huffaz, vol. 2, pp. 742–743.
وَخَلَّفَ أَحْمَدُ ابْنَهُ الحَافِظَ الإِمَامَ المُحِقِّقَ: أَبَا عَبْدِ اللهِ ١٣٢ - مُحَمَّدَ بنَ أَبِي بَكْرٍ أَحْمَدَ بنِ زُهَيْرٍ البَغْدَادِيَّ * سَمِعَ: أَبَاهُ، وَنَصْرَ بنَ عَلِيٍّ الجَهْضَمِيَّ، وَعَبَّادَ بنَ يَعْقُوْبَ الرَّوَاجِنِيَّ، وَعَمْرَو بنَ عَلِيٍّ الصَّيْرَفِيَّ، وَبُنْدَارَ، وَهَذِهِ الطَّبَقَةَ. رَوَى عَنْهُ: أَحْمَدُ بنُ كَامِلٍ، وَأَبُو القَاسِمِ الطَّبَرَانِيُّ، وَابْنُ مِقْسَمٍ المُقْرِئُ، وَآخَرُوْنَ. قَالَ أَحْمَدُ بنُ كَاملٍ: أَرْبَعَةٌ كُنْتُ أُحِبُّ لِقَاءهُم: مُحَمَّدُ بنُ جَرِيْرٍ الطَّبَرِيُّ، وَمُحَمَّدُ بنُ مُوْسَى البَرْبَرِيُّ، وَأَبُو عَبْدِ اللهِ بنُ أَبِي خَيْثَمَةَ، وَالمَعْمَرِيُّ، فَمَا رَأَيْتُ أَحْفَظَ مِنْهُم! وَقَالَ الخَطِيْبُ: كَانَ أَبُوْهُ أَبُو بَكْرٍ يَسْتَعِينُ بِهِ فِي عَمَلِ (التَّارِيْخِ) . مَاتَ: فِي ذِي القَعْدَةِ، سَنَةَ سَبْعٍ وَتِسْعِيْنَ وَمائَتَيْنِ. قُلْتُ: كَانَ مِنْ أَبْنَاءِ السَّبْعِيْنَ. أَخْبَرَنَا إِسْمَاعِيْلُ بنُ عَبْدِ الرَّحْمَنِ سَنَةَ أَرْبَعٍ وَتِسْعِيْنَ وَسِتِّ مائَةٍ، أَخْبَرَنَا الإِمَامُ مُوَفَّقُ الدِّيْنِ عَبْدُ اللهِ بنُ قُدَامَةَ سَنَةَ سِتَّ عَشْرَةَ، أَخْبَرَنَا هِبَةُ اللهِ بنُ الحَسَنِ، أَخْبَرَنَا عَبْدُ اللهِ بنُ عَلِيٍّ الدَّقَّاقُ، أَخْبَرَنَا عَلِيُّ بنُ مُحَمَّدٍ المُعَدَّلُ، أَخْبَرَنَا مُحَمَّدُ بنُ عَمْرٍو الرَّزَّازُ، حَدَّثَنَا أَحْمَدُ بنُ زُهَيْر، حَدَّثَنَا حُسَيْنُ بنُ مُحَمَّدٍ، وَمُوْسَى بنُ دَاوُدَ، قَالاَ: حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُوْرٍ، عَنْ إِبْرَاهِيْمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ رَسُوْلُ اللهِ ﷺ يَأْمُر إِحدَانَا إِذَا حَاضَتْ أَنْ تَأْتَزِرَ، ثُمَّ يُبَاشِرُهَا.
(*) الفهرست: ٢٨٦، تذكرة الحفاظ ٢ / ٧٤٢، ٧٤٣.

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