Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Khaṭīb said: Hātim ibn ʿUnwān al-Aṣamm transmitted—through a chain that goes back to Shaqīq…—and he mentioned a number of narrators.

It is related from him that he said, “I rejoice when the one debating with me is correct, and I grieve when he is mistaken.”

It is also reported that Aḥmad ibn Ḥanbal went out to meet Hātim, welcomed him, and asked, “How can one keep clear of people?”
He replied, “By giving them your wealth and never taking from theirs; by fulfilling their rights and never demanding your own; by bearing what you dislike from them and never forcing them to do anything—and even then, may you be kept safe.”

Abū Turāb said, “I heard Hātim say, ‘The believer never loses sight of five things: Allah, the decree, provision, death, and Satan.’”

It is narrated from Hātim that he said, “If a news-bearer were to sit with you, you would be on your guard, yet your words are presented before Allah and you do not take precautions!”

I say: Such were the subtle insights and allusions of the gnostics, not like what the later folk invented of fanāʾ (self-annihilation), maḥw (obliteration), and jamʿ (fusion), notions that through their ignorance led to ittiḥād (unionism) and the denial of any other being.

Abū’l-Qāsim Ibn Manda and Abū Ṭāhir al-Silafī said: Hātim al-Aṣamm—may Allah have mercy on him—d. 237 AH.

129 – Aḥmad ibn Khidrawayh, Abū Ḥāmid al-Balkhī (1) *
The eminent, God-devoted ascetic, Abū Ḥāmid al-Balkhī, was one of the companions of Hātim al-Aṣamm.

(1) He is also called Ahmad ibn al-Khadr; see Hilyat al-Awliya', 10:42, and Tarikh Baghdad, 4:137. (*) Hilyat al-Awliya', 10:42–43; Tarikh Baghdad, 4:137–138; al-Wafi bi'l-Wafayat.
قَالَ الخَطِيْبُ: أَسنَدَ حَاتِمُ بنُ عنوَانَ الأَصَمُّ، عَنْ شَقِيْقٍ ... ، وَسَمَّى جَمَاعَةً. وَيُرْوَى عَنْهُ، قَالَ: أَفرَحُ إِذَا أَصَابَ مَنْ نَاظَرَنِي، وَأَحْزَنُ إِذَا أَخْطَأَ. وَقِيْلَ: إِنَّ أَحْمَدَ بنَ حَنْبَلٍ خَرَجَ إِلَى حَاتِمٍ، وَرَحَّبَ بِهِ، وَقَالَ لَهُ: كَيْفَ التَّخَلُّصُ مِنَ النَّاسِ؟ قَالَ: أَنْ تُعطِيَهُم مَالَكَ، وَلاَ تَأْخُذَ مِنْ مَالِهِم، وَتَقضِيَ حُقُوْقَهُم، وَلاَ تَسْتَقْضِيَ أَحَداً حَقَّكَ، وَتَحْتَمِلَ مَكْرُوْهَهُم، وَلاَ تُكْرِهَهُم عَلَى شَيْءٍ، وَلَيتَكَ تَسْلَمُ. وَقَالَ أَبُو تُرَابٍ: سَمِعْتُ حَاتِماً يَقُوْلُ: المُؤْمِنُ لاَ يَغِيْبُ عَنْ خَمْسَةٍ: عَنِ اللهِ، وَالقَضَاءِ، وَالرِّزْقِ، وَالمَوْتِ، وَالشَّيْطَانِ. وَعَنْ حَاتِمٍ، قَالَ: لَوْ أَنَّ صَاحِبَ خَبَرٍ جَلَسَ إِلَيْكَ، لَكُنْتَ تَتَحَرَّزُ مِنْهُ، وَكَلاَمُكَ يُعرَضُ عَلَى اللهِ فلاَ تَحْتَرِزُ! قُلْتُ: هَكَذَا كَانَتْ نُكَتُ العَارِفِيْنَ وَإِشَارَاتُهُم، لاَ كَمَا أَحْدَثَ المُتَأَخِّرُوْنَ مِنَ الفَنَاءِ وَالمَحْوِ وَالجَمْعِ الَّذِي آلَ بِجَهَلَتِهِم إِلَى الاتِّحَادِ، وَعَدَمِ السِّوَى. قَالَ أَبُو القَاسِمِ بنُ مَنْدَةَ، وَأَبُو طَاهِرٍ السِّلَفِيُّ: تُوُفِّيَ حَاتِمٌ الأَصَمُّ ﵀ سَنَةَ سَبْعٍ وَثَلاَثِيْنَ وَمائَتَيْنِ. ١٢٩ - أَحْمَدُ بنُ خِضْرَوَيْه أَبُو حَامِدٍ البَلْخِيُّ (١) * الزَّاهِدُ الكَبِيْرُ، الرَّبَّانِيُّ الشَّهِيْرُ، أَبُو حَامِدٍ البَلْخِيُّ، مِنْ أَصْحَابِ حَاتِمٍ الأَصَمِّ.
(١) وقد يدعى أحمد بن الخضر، كذا في " حلية الأولياء " ١٠ / ٤٢، و" تاريخ بغداد " ٤ / ١٣٧ (*) حلية الأولياء ١٠ / ٤٢، ٤٣، تاريخ بغداد ٤ / ١٣٧، ١٣٨، الوافي بالوفيات =

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