Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—the Balkhī preacher whose tongue poured forth wisdom, known as al-Aṣamm (“the Deaf”).

He left behind weighty words on renunciation, exhortation, and wisdom, so that people used to call him “the Luqmān of this ummah.”

He narrated from Shaqīq al-Balkhī—whose close companion he was—Saʿīd ibn ʿAbd Allāh al-Māhiyānī, Shaddād ibn Ḥakīm, Rajāʾ ibn Muḥammad, and others; yet, as far as I can see, he did not transmit anything with an unbroken chain back to the Prophet.

Among those who transmitted from him were ʿAbd Allāh ibn Sahl al-Rāzī, Aḥmad ibn Khiḍrawayh al-Balkhī, Muḥammad ibn Fāris al-Balkhī, Abū ʿAbd Allāh al-Khawwāṣ, Abū Turāb al-Nakhshabī, Ḥamdān ibn Dhī al-Nūn, Muḥammad ibn Mukram al-Ṣaffār, and others. He also met Imām Aḥmad in Baghdad.

He was asked, “On what basis have you built your reliance on Allah?” He answered, “Upon four principles: I have learned that no one but me will consume my allotted provision, so my soul is at ease about it; I have learned that no one but me will perform my deeds, so I busy myself with them; I have learned that death comes suddenly, so I hasten to prepare for it; and I have learned that I am never out of Allah’s sight, so I feel shame before Him.”

He further said, “Whoever begins the day upright in four matters is in a good state: sound understanding, then reliance on Allah (tawakkul), then sincerity, then true knowledge of Allah.”

And he advised, “Watch over your soul in three situations: when you learn, remember Allah’s gaze upon you; when you speak, remember that Allah hears you; and when you are silent, remember Allah’s knowledge of what lies within you.”

Abū Turāb reported: “I heard Hātim say, ‘I have four wives and nine children; Satan has never dared to whisper to me about their sustenance.’ ”

I heard Shaqīq say, “Laziness is an aid to asceticism.”

Abū Turāb also related that Shaqīq said to Hātim, “Since you have accompanied me, what have you learned…"

البَلْخِيُّ، الوَاعِظُ، النَّاطِقُ بِالحِكْمَةِ، الأَصَمُّ. لَهُ كَلاَمٌ جَلِيْلٌ فِي الزُّهْدِ وَالمَوَاعِظِ وَالحِكَمِ، كَانَ يُقَالُ لَهُ: لُقْمَانُ هَذِهِ الأُمَّةِ. رَوَى عَنْ: شَقِيْقٍ البَلْخِيِّ - وَصَحِبَهُ - وَسَعِيْدِ بنِ عَبْدِ اللهِ المَاهِيَانِيِّ، وَشَدَّادِ بنِ حَكِيْمٍ، وَرَجَاءِ بنِ مُحَمَّدٍ، وَغَيْرِهِم، وَلَمْ يَرْوِ شَيْئاً مُسْنَداً - فِيْمَا أُرَى -. رَوَى عَنْهُ: عَبْدُ اللهِ بنُ سَهْلٍ الرَّازِيُّ، وَأَحْمَدُ بنُ خِضْرَوَيْه البَلْخِيُّ، وَمُحَمَّدُ بنُ فَارِسٍ البَلْخِيُّ، وَأَبُو عَبْدِ اللهِ الخَوَّاصُ، وَأَبُو تُرَابٍ النَّخْشَبِيُّ، وَحَمْدَانُ بنُ ذِي النُّوْنِ، وَمُحَمَّدُ بنُ مُكرَمٍ الصَّفَّارُ، وَآخَرُوْنَ. وَاجْتَمَعَ بِالإِمَامِ أَحْمَدَ بِبَغْدَادَ. قِيْلَ لَهُ: عَلَى مَا بَنَيتَ أَمرَكَ فِي التَّوَكُّلِ؟ قَالَ: عَلَى خِصَالٍ أَرْبَعَةٍ: عَلِمتُ أَنَّ رِزْقِي لاَ يَأْكُلُهُ غَيْرِي، فَاطمَأَنَّتْ بِهِ نَفْسِي، وَعَلِمتُ أَن عَمَلِي لاَ يَعْمَلُهُ غَيْرِي، فَأَنَا مَشْغُوْلٌ بِهِ، وَعَلِمتُ أَنَّ المَوْتَ يَأْتِي بَغْتَةًَ، فَأَنَا أُبَادِرُهُ، وَعَلِمتُ أَنِّي لاَ أَخْلُو مِنْ عَيْنِ اللهِ، فَأَنَا مُسْتَحٍِ مِنْهُ. وَعَنْهُ: مَنْ أَصْبَحَ مُسْتَقِيْماً فِي أَرْبَعٍ، فَهُوَ بِخَيْرٍ: التَّفَقُّه، ثُمَّ التَّوَكُّلُ، ثُمَّ الإِخْلاَصُ، ثُمَّ المَعْرِفَةُ. وَعَنْهُ: تَعَاهَدْ نَفْسَكَ فِي ثَلاَثٍ: إِذَا عَلِمتَ، فَاذكُرْ نَظَرَ اللهِ إِلَيْكَ، وَإِذَا تَكَلَّمتَ، فَاذكُرْ سَمْعَ اللهِ مِنْكَ، وَإِذَا سَكَتَّ، فَاذكُرْ عِلْمَ اللهِ فِيْكَ. قَالَ أَبُو تُرَابٍ: سَمِعْتُ حَاتِماً يَقُوْلُ: لِي أَرْبَعَةُ نِسْوَةٍ، وَتِسْعَةُ أَوْلاَدٍ، مَا طَمِعَ شَيْطَانٌ أَنْ يُوَسْوِسَ إِلَيَّ فِي أَرْزَاقِهِم. سَمِعْتُ شَقِيْقاً يَقُوْلُ: الكَسَلُ عَوْن عَلَى الزُّهْدِ. وَقَالَ أَبُو تُرَابٍ: قَالَ شَقِيْقٌ لِحَاتِمٍ: مُذْ صَحِبْتَنِي، أَيَّ شَيْءٍ تَعَلَّمتَ

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