Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who narrated from him include: al-Bukhari, Muslim, Abu Dawud, Abu Zurʿah, Ibrahim al-Harbi, Abu Hatim, ʿAbd Allah ibn Ahmad, Baqi ibn Makhlad, Jaʿfar al-Firyabi, Abu Yaʿla al-Mawsili, Abu Bakr Ahmad ibn ʿAli al-Marwazi, Salih ibn Muhammad Jazrah, and many others besides them.

Among those who committed his hadith to writing were Yahya ibn Maʿin, Ahmad ibn Hanbal, and Ibn Saʿd.

Yahya [ibn Maʿin], the ḥāfiẓ Salih Jazrah, and al-Nasaʾi all graded him reliable.

Ibn Saʿd said, “Trustworthy, with an abundant collection of hadith.”

Abu Hatim said, “Truthful.”

Ahmad ibn Sayyar remarked, “Of everyone I have met, I have not seen anyone like Musaddad in Basra, al-Qawārīrī in Baghdad, and Sadaqah ibn al-Fadl in Marw.”

ʿAbd al-Muʾmin ibn Khalaf related: “I heard Salih ibn Muhammad say, ‘Al-Qawārīrī is more firmly accurate than al-Zahrani (1), more renowned, and more knowledgeable in the hadith of Basra. I have never encountered anyone more learned in the hadith of Basra than he—apart from ʿAli, meaning Ibn al-Madini, and Ibrahim ibn ʿArʿarah.’”

He also said, “I heard al-Qawārīrī declare, ‘I have never seen Abu al-Rabiʿ in Hammad’s company at all.’”

Ibn al-Anbari stated: “I heard Thaʿlab say, ‘I received one hundred thousand hadiths from ʿUbayd Allah al-Qawārīrī.’”

Ibn ʿAllan informed us; al-Kindi informed us; al-Qazzaz informed us; al-Khatib informed us; Ibn Rizquwayh informed us: I heard ʿAli ibn al-Hasan ibn Zakariyya al-Qatiʿi, the poet, say, “I heard Abu….”

(1) There are two narrators with the nisba al-Zahrani, both from Basra: the first is Bishr ibn Abd al-Hakam, and the second is Sulayman ibn Dawud al-Ataki, Abu al-Rabi.
حَدَّثَ عَنْهُ: البُخَارِيُّ، وَمُسْلِمٌ، وَأَبُو دَاوُدَ، وَأَبُو زُرْعَةَ، وَإِبْرَاهِيْمُ الحَرْبِيُّ، وَأَبُو حَاتِمٍ، وَعَبْدُ اللهِ بنُ أَحْمَدَ، وَبَقِيُّ بنُ مَخْلَدٍ، وَجَعْفَرٌ الفِرْيَابِيُّ، وَأَبُو يَعْلَى المَوْصِلِيُّ، وَأَبُو بَكْرٍ أَحْمَدُ بنُ عَلِيٍّ المَرْوَزِيُّ، وَصَالِحُ بنُ مُحَمَّدٍ جَزَرَةُ، وَخَلْقٌ سِوَاهُم. وَكَتَبَ عَنْهُ: يَحْيَى بنُ مَعِيْنٍ، وَأَحْمَدُ بنُ حَنْبَلٍ، وَابْنُ سَعْدٍ. وَثَّقَهُ: يَحْيَى، وَصَالِحٌ جَزَرَةُ الحَافِظُ، وَالنَّسَائِيُّ. وَقَالَ ابْنُ سَعْدٍ: ثِقَةٌ، كَثِيْرُ الحَدِيْثِ. وَقَالَ أَبُو حَاتِمٍ: صَدُوْقٌ. قَالَ أَحْمَدُ بنُ سَيَّارٍ: لَمْ أَرَ فِي جَمِيْعِ مَنْ رَأَيْتُ مِثْلَ مُسَدَّدٍ بِالبَصْرَةِ، وَالقَوَارِيْرِيِّ بِبَغْدَادَ، وَصَدَقَةَ بنِ الفَضْلِ بِمَرْوَ. عَبْدُ المُؤْمِنِ بنُ خَلَفٍ: سَمِعْتُ صَالِحَ بنَ مُحَمَّدٍ يَقُوْلُ: القَوَارِيْرِيُّ أَثْبَتُ مِنَ الزَّهْرَانِيِّ (١) ، وَأَشْهَرُ وَأَعْلَمُ بِحَدِيْثِ البَصْرَةِ، مَا رَأَيْتُ أَحَداً أَعْلَمَ بِحَدِيْثِ البَصْرَةِ مِنْهُ، وَمِن عَلِيٍّ -يَعْنِي: ابْنَ المَدِيْنِيِّ- وَإِبْرَاهِيْمَ بنِ عَرْعَرَةَ. وَقَدْ سَمِعْتُ القَوَارِيْرِيَّ يَقُوْلُ: مَا رَأَيْتُ أَبَا الرَّبِيْعِ عِنْدَ حَمَّادٍ قَطُّ. ابْنُ الأَنْبَارِيِّ: سَمِعْتُ ثَعْلَباً يَقُوْلُ: سَمِعْتُ مِنْ عُبَيْدِ اللهِ القَوَارِيْرِيِّ مائَةَ أَلْفِ حَدِيْثٍ. أَنْبَأَنَا ابْنُ عَلاَّنَ، أَخْبَرَنَا الكِنْدِيُّ، أَخْبَرَنَا القَزَّازُ، أَخْبَرَنَا الخَطِيْبُ، أَخْبَرْنَا ابْنُ رِزْقُوَيْه، سَمِعْتُ عَلِيَّ بنَ الحَسَنِ بنِ زَكَرِيَّا القَطِيْعِيَّ الشَّاعِرَ، سَمِعْتُ أَبَا
(١) الزهراني اثنان، وكلاهما بصري. الأول: بشر بن عبد الحكم، والثاني: سليمان ابن داود العتكي، أبو الربيع.

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