Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

there, yet he was attacked in the night and both his hands were dislocated. We have no enemy there but them; they are the ones we suspect, and I have decided to expel them.”

Once ʿUmar had resolved on this, a man from the clan of Abū al-Ḥuqayq came to him and said, “Commander of the Believers, will you drive us out when Muhammad gave us safe-conduct and put us on contract?” ʿUmar answered, “Do you think I have forgotten the words of the Messenger of Allah ﷺ: ‘How will it be with you when you are turned out of Khaybar, your she-camel carrying you away night after night?’” He then expelled them and gave them the value of their produce in cash, camels, and assorted goods—pack-saddles, ropes, and the like. Al-Bukhārī recorded this on the authority of Abū Aḥmad.

Ibn Fuḍayl narrated from Yaḥyā ibn Saʿīd, from Bashīr ibn Yasār, from a group of the Companions of the Messenger of Allah ﷺ, that when the Messenger of Allah ﷺ gained mastery over Khaybar he divided it into thirty-six shares, each share comprising one hundred sub-shares. Half of it went to the Messenger of Allah ﷺ and the Muslims; the remaining half he set aside for visiting delegations, public needs, and unforeseen emergencies. Abū Dāwūd transmitted this report.

Sulaymān ibn Bilāl narrated from Yaḥyā ibn Saʿīd, from Bashīr ibn Yasār that the Messenger of Allah ﷺ divided Khaybar into thirty-six shares, allocating eighteen shares—each of one hundred sub-shares—to the Muslims; the Prophet ﷺ was counted among them and received a portion equal to one of theirs. The other half he reserved for contingencies and matters that might befall the Muslims. This included al-Watīḥ, al-Sulālim, al-Katība and their dependencies. When these estates came into the hands of the Prophet ﷺ and the Muslims, they lacked the labour to cultivate them, so he summoned the Jews and contracted the work out to them.

Al-Bayhaqī, may Allah have mercy on him, said: “This was because part of Khaybar was taken by force and part by treaty. What was taken by force he distributed among those entitled to the khums and the combatants, while what was taken…"

هناك، فعدي عليه من الليل ففدعت يداه، وليس لنا هناك عدو غيرهم، وهم تهمتنا، وقد رأيت إجلاءهم. فلما أجمع على ذلك أتاه أحد بني أبي الحقيق فقال: يا أمير المؤمنين، تخرجنا وقد أقرنا محمد وعاملنا؟ فقال: أظننت أني نسيت قول رسول الله ﷺ كيف بك إذا أخرجت من خيبر تعدو بك قلوصك ليلة بعد ليلة. فأجلاهم وأعطاهم قيمة مالهم من الثمر مالًا وإبلًا وعروضا من أقتاب وحبال وغير ذلك. أخرجه البخاري عن أبي أحمد. وقال ابن فضيل، عن يحيى بن سعيد، عن بشير بن يسار، عن رجال من أصحاب رسول الله ﷺ، أن رسول الله ﷺ لما ظهر على خيبر قسمها على ستة وثلاثين سهما، جمع كل سهم مائة سهم، فكان لرسول الله ﷺ وللمسلمين النصف من ذلك. وعزل النصف الباقي لمن نزل به من الوفود والأمور ونوائب الناس. أخرجه أبو داود. وقال سليمان بن بلال، عن يحيى بن سعيد، عن بشير بن يسار أن رسول الله ﷺ قسم خيبر ستة وثلاثين سهما، فعزل للمسلمين ثمانية عشر سهما، يجمع كل سهم مائة، والنبي ﷺ معهم وله سهم كسهم أحدهم. وعزل النصف لنوائبه وما ينزل به من أمور المسلمين، فكان ذلك الوطيح والسلالم والكتيبة وتوابعها، فلما صارت الأموال بيد النبي ﷺ والمسلمين، لم يكن لهم عمال يكفونهم عملها، فدعا اليهود فعاملهم. قال البيهقي ﵀: وهذا لأن بعض خيبر فتح عنوة، وبعضها صلحا. فقسم ما فتح عنوة بين أهل الخمس والغانمين، وعزل ما فتح

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