Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

make me regarded as truthful in transmitting the ḥadīth of the Messenger of Allah ﷺ, and He did.
I asked Him to cause people to come to me each morning in search of knowledge, and He did.
I asked Him to let me preach from the pulpit of Damascus, and He did.
I asked Him to grant me one thousand dinars, lawfully acquired, and He did.

He was then asked, “We understand everything else, but one thousand lawful dinars—how did you come by them?”
He replied, “When al-Mutawakkil settled in Damascus and the palace that had been built for him in Darayya was completed, he sent one of his sons to record ḥadīth from me.

“At the time we wore waist-wrappers and did not wear trousers. I sat down, my private part became uncovered, and the young man saw it. He said, ‘Cover yourself, uncle!’
‘I asked, “Did you see it?”
‘He answered, “Yes.”
‘I said, “Then—if Allah wills—your eye will never be afflicted with ophthalmia.”

“When the youth went in to al-Mutawakkil, he laughed. Al-Mutawakkil asked him what had happened, and the youth told him what I had said. Al-Mutawakkil remarked, ‘A good omen! A man of learning has spoken an auspicious word for you. Give him one thousand dinars.’

“They were brought to me; they reached me without my asking and without my even hoping for them.

“This is an isolated anecdote, but it may well have occurred.”

Abū Bakr Muḥammad ibn Sulaymān al-Rabaʿī said: Muḥammad ibn al-Fayḍ al-Ghassānī narrated to us: I heard Hishām ibn ʿAmmār say:

“My father sold a house of his for twenty dinars (1) and outfitted me for the pilgrimage. When I reached Medina I attended Mālik’s study circle, carrying questions I wished to ask him.

“I found him seated in regal fashion, pages standing around him. People were putting questions to him and he was answering them.

“When the session ended, one of the ḥadīth scholars said to me, ‘Ask about what you have with you.’

“So I said to him, ‘Abū ʿAbd Allah, what do you say about such and such?’

“He answered, ‘We have caught ourselves a youngster. Boy, carry him.’

“The servant lifted me as a child is lifted—though I was already a discerning youth—and he struck me with a teacher’s switch, seventeen strokes. I stood there weeping.

“He said to me, ‘What makes you cry? Did these…’

(1) The original text reads “ibni” (my son), which is incorrect.
يَجْعَلَنِي مُصَدَّقاً عَلَى حَدِيْثِ رَسُوْلِ اللهِ ﷺ فَفَعَلَ. وَسَأَلْتُهُ أَنْ يَجْعَلَ النَّاسَ يَغْدُوْنَ إِلَيَّ فِي طَلَبِ العِلْمِ، فَفَعَلَ. وَسَأَلْتُهُ أَنْ أَخْطُبَ عَلَى مِنْبَرِ دِمَشْقَ، فَفَعَلَ. وَسَأَلْتُهُ أَنْ يَرْزُقَنِي أَلْفَ دِيْنَارٍ حَلاَلاً، فَفَعَلَ. قَالَ: فَقِيْلَ لَهُ: كُلُّ شَيْءٍ قَدْ عَرَفْنَاهُ، فَأَلفُ دِيْنَارٍ حَلاَلٌ مِنْ أَيْنَ لَكَ؟ فَقَالَ: وَجَّهَ المُتَوَكِّلُ بَعْضَ وَلَدِهِ لِيَكْتُبَ عَنِّي لَمَّا خَرَجَ إِلَيْنَا -يَعْنِي: لَمَّا سَكَنَ دِمَشْقَ، وَبُنِي لَهُ القَصْرُ بِدَارَيَّا-. قَالَ: وَنَحْنُ نَلْبَسُ الأُزُرَ، وَلاَ نَلْبَسُ السَّرَاوِيلاَتِ. فَجَلَسْتُ، فَانْكَشَفَ ذَكَرِي، فَرَآهُ الغُلاَمُ، فَقَالَ: اسْتَتِرْ يَا عَمِّ! قُلْتُ: رَأَيْتَهُ؟ قَالَ: نَعَمْ. قُلْتُ: أَمَا إِنَّهُ لاَ تَرمَدُ عَينُكَ أَبَداً - إِنْ شَاءَ اللهُ -. قَالَ: فَلَمَّا دَخَلَ عَلَى المُتَوَكِّلِ، ضَحِكَ. قَالَ: فَسَأَلَهُ، فَأَخْبَرَهُ بِمَا قُلْتُ لَهُ، فَقَالَ: فَأْلٌ حَسَنٌ تَفَاءلَ لَكَ بِهِ رَجُلٌ مِن أَهْلِ العِلْمِ، احْمِلُوا إِلَيْهِ أَلْفَ دِيْنَارٍ. فَحُمِلَتْ إِلَيَّ، فَأَتَتْنِي مِنْ غَيْرِ مَسْأَلَةٍ، وَلاَ اسْتِشرَافِ نَفْسٍ. فَهَذِهِ حِكَايَةٌ مُنْقَطِعَةٌ، وَلَعَلَّهَا جَرَتْ. قَالَ أَبُو بَكْرٍ مُحَمَّدُ بنُ سُلَيْمَانَ الرَّبَعِيُّ: حَدَّثَنَا مُحَمَّدُ بنُ الفَيْضِ الغَسَّانِيُّ، سَمِعْتُ هِشَامَ بنَ عَمَّارٍ، يَقُوْلُ: بَاعَ أَبِي (١) بَيتاً لَهُ بِعِشْرِيْنَ دِيْنَاراً، وَجَهَّزَنِي لِلْحَجِّ، فَلَمَّا صِرتُ إِلَى المَدِيْنَةِ، أَتَيتُ مَجْلِسَ مَالِكٍ، وَمَعِيَ مَسَائِلُ أُرِيْدُ أَنْ أَسْأَلَهُ عَنْهَا. فَأَتَيْتُهُ وَهُوَ جَالِسٌ فِي هَيْئَةِ المُلُوْكِ، وَغِلمَانٌ قِيَامٌ، وَالنَّاسُ يَسْأَلُوْنَهُ، وَهُوَ يُجِيْبُهُم. فَلَمَّا انْقَضَى المَجْلِسُ، قَالَ لِي بَعْضُ أَصْحَابِ الحَدِيْثِ: سَلْ عَنْ مَا مَعَكَ؟ فَقُلْتُ لَهُ: يَا أَبَا عَبْدِ اللهِ، مَا تَقُوْلُ فِي كَذَا وَكَذَا؟ فَقَالَ: حَصَلْنَا عَلَى الصِّبْيَانِ، يَا غُلاَمُ، احْمِلْهُ. فَحَمَلَنِي كَمَا يُحمَلُ الصَّبِيُّ، وَأَنَا يَوْمَئِذٍ غُلاَمٌ مُدْرِكٌ، فَضَرَبَنِي بِدِرَّةٍ مِثْلِ دِرَّةِ المُعَلِّمِيْنَ سَبْعَ عَشْرَةَ دِرَّةٍ، فَوَقَفتُ أَبْكِي. فَقَالَ لِي: مَا يُبْكِيْكَ؟ أَوْجَعَتْكَ هَذِهِ
(١) في الأصل: " ابني " وهو خطأ.

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