Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ishaq ibn Rahwayh was one of the leading imams.

‘Abd al-Karim ibn al-Nasa’i said: My father informed me, saying, “Ishaq is trustworthy, reliable.”

I heard Sa‘id ibn Dhu’ayb say, “I do not know anyone on the face of the earth like Ishaq.”

Abu ‘Amr Nasr ibn Zakariyya said: Ishaq ibn Ibrahim narrated to us, stating,

“Ahmad ibn Hanbal asked me about the report transmitted by al-Fadl ibn Musa from Ibn ‘Abbas:
‘The Prophet ﷺ would glance around during his prayer, yet he would not twist his neck behind his back’ (1).
I related it to him. A man then remarked, ‘Abu Ya‘qub, Waki‘ narrated it differently.’ Ahmad replied, ‘Be quiet! When Abu Ya‘qub, the Commander of the Faithful (in hadith), relates something to you, that is sufficient for you.’”

Al-Hakim transmitted this account from al-Hasan ibn Hatim al-Marwadhi, from Nasr.

Muhammad ibn Yahya ibn Khalid said: I heard Ishaq say, “I have memorised four thousand fabricated hadiths.”

Ahmad ibn Hibat Allah informed us, from ‘Abd al-Rahim ibn Abi Sa‘d; ‘Abd al-Rahman ibn ‘Abd al-Wahid, son of the master Abu’l-Qasim, informed us; my grandfather informed us (ح).

Ahmad also informed us, from Abu Ruh; Zaher informed us; Abu Ya‘la ibn al-Sabuni informed us; they said:

Abu al-Husayn al-Khaffaf told us; Abu al-‘Abbas al-Sarraj told us; Ishaq ibn Ibrahim narrated to us; ‘Abdah narrated to us; Hisham ibn ‘Urwah, from his father, from ‘A’ishah, said:

“A necklace of mine was lost, so the Messenger of Allah ﷺ sent men to search for it. When the time for prayer came they found no water and were without ablution, so they prayed without performing ablution. They reported this to the Messenger of Allah ﷺ, and Allah then revealed the verse of tayammum (dry ablution).”

Al-Bukhari also recorded it (2) through the authority of Ishaq.

(1) The hadith is authentic; its full documentation has already been given on p. 366, note (5). (2) Sahih al-Bukhari, vol. 10, p. 278, Book of Dress, chapter “Borrowing Necklaces”; al-Bukhari cites this hadith in more than one place.
إِسْحَاقُ بنُ رَاهْوَيْه أَحَدُ الأَئِمَّةِ. وَقَالَ عَبْدُ الكَرِيْمِ بنُ النَّسَائِيِّ: أَخْبَرَنِي أَبِي، قَالَ: إِسْحَاقُ ثِقَةٌ، مَأْمُوْنٌ. سَمِعْتُ سَعِيْدَ بنَ ذُؤَيْبٍ يَقُوْلُ: مَا أَعْلَمُ عَلَى وَجْهِ الأَرْضِ مِثْلَ إِسْحَاقَ. وَقَالَ أَبُو عَمْرٍو نَصْرُ بنُ زَكَرِيَّا: حَدَّثَنَا إِسْحَاقُ بنُ إِبْرَاهِيْمَ، قَالَ: سَأَلَنِي أَحْمَدُ بنُ حَنْبَلٍ عَنْ حَدِيْثِ الفَضْلِ بنِ مُوْسَى حَدِيْثِ ابْنِ عَبَّاسٍ: كَانَ النَّبِيُّ ﷺ يَلْحَظُ فِي صَلاَتِهِ، وَلاَ يَلْوِي عُنُقَهُ خَلْفَ ظَهْرِهِ (١)) . قَالَ: فَحَدَّثْتُهُ، فَقَالَ رَجُلٌ: يَا أَبَا يَعْقُوْبَ، رَوَاهُ وَكِيْعٌ بِخِلاَفِ هَذَا. فَقَالَ أَحْمَدُ: اسْكُتْ، إِذَا حَدَّثَكَ أَبُو يَعْقُوْبَ أَمِيْرُ المُؤْمِنِيْنَ، فَحَسْبُكَ بِهِ. رَوَاهَا: الحَاكِمُ، عَنِ الحَسَنِ بنِ حَاتِمٍ المَرُّوْذِيِّ، عَنْ نَصْرٍ. وَقَالَ مُحَمَّدُ بنُ يَحْيَى بنِ خَالِدٍ: سَمِعْتُ إِسْحَاقَ يَقُوْلُ: أَحْفَظُ أَرْبَعَةَ آلاَفِ حَدِيْثٍ مُزَوَّرَةً. أَخْبَرَنَا أَحْمَدُ بنُ هِبَةِ اللهِ، عَنْ عَبْدِ الرَّحِيْمِ بنِ أَبِي سَعْدٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ عَبْدِ الوَاحِدِ ابْنِ الأُسْتَاذِ أَبِي القَاسِمِ، أَخْبَرَنَا جَدِّي (ح) . وَأَخْبَرَنَا أَحْمَدُ، عَنْ أَبِي رَوْحٍ، أَخْبَرَنَا زَاهِرٌ، أَخْبَرَنَا أَبُو يَعْلَى بنُ الصَّابُوْنِيِّ، قَالاَ: أَخْبَرَنَا أَبُو الحُسَيْنِ الخَفَّافُ، أَخْبَرَنَا أَبُو العَبَّاسِ السَّرَّاجُ، حَدَّثَنَا إِسْحَاقُ بنُ إِبْرَاهِيْمَ، حَدَّثَنَا عَبْدَةُ، حَدَّثَنَا هِشَامُ بنُ عُرْوَةَ، عَنِ أَبِيْهِ، عَنْ عَائِشَةَ، قَالَتْ: (هَلَكَتْ قِلاَدَةٌ لِي، فَبَعَثَ رَسُوْلُ اللهِ ﷺ فِي طَلَبِهَا رِجَالاً، فَحَضَرَتِ الصَّلاَةُ، فَلَمْ يَجِدُوا مَاءً، وَلَمْ يَكُوْنُوا عَلَى وُضُوءٍ، فَصَلَّوْا بِغَيْرِ وُضُوءٍ، فَذَكَرُوا ذَلِكَ لِرَسُوْلِ اللهِ ﷺ فَأَنْزَلَ اللهُ آيَةَ التَّيَمُّمِ) . أَخْرَجَهُ: البُخَارِيُّ (٢) ، عَنْ إِسْحَاقَ.
(١) حديث صحيح، وقد تقدم تخريجه في الصفحة: ٣٦٦ ت (٥) . (٢) ١٠ / ٢٧٨ في اللباس: باب استعارة القلائد، والحديث أخرجه البخاري في أكثر من =

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