Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

said: “I saw in a dream that I had entered the Garden. Before me stood a palace of silver; its gate swung open and Aḥmad ibn Ḥanbal came out wearing a cloak of light. He said to me, ‘So you have come?’ I replied, ‘Yes.’ He kept repeating the question until I finally reached him.

“In another dream I saw mountains of musk with people gathered around them, saying, ‘The warrior has arrived.’ Then Aḥmad ibn Ḥanbal entered, sword slung across his shoulder and a spear in his hand, and he announced, ‘This is Paradise.’ ”

Ibn al-Jawzī collected these visions exhaustively in about thirty folios, and Ibn al-Bannāʾ devoted a separate booklet to the same subject. Abū ʿAbd Allah (Aḥmad) is not someone whose spiritual rank needs to be established by dreams, yet such visions are a force sent by Allah to gladden the believers—especially when they occur repeatedly.

Al-Khallāl said: Aḥmad ibn Muḥammad ibn Maḥmūd told me, “I was at sea, returning by night from the region of Sind, when a voice called out, ‘The righteous servant has died!’ I asked someone with us, ‘Who was that?’ He replied, ‘One of the righteous jinn.’ Aḥmad died on that very night.”

Al-Khallāl also said: I heard Ibrāhīm al-Ḥarbī relate from ʿAlī ibn al-Jahm: “When I came back from ʿUmān we cast anchor by an island, and some people had arrived from Iraq only to draw fresh water. Suddenly I heard shouting, cries of ‘Allāhu akbar,’ and loud lamentation. I asked, ‘What is this?’ They answered, ‘The best of the Baghdadis has died’—meaning their scholar Aḥmad ibn Ḥanbal.”

Al-Khallāl further reported: Muḥammad ibn al-ʿAbbās narrated to us; I heard ʿUbayd ibn Sharīk say: “An effeminate man died and was seen in a dream. He said, ‘I have been forgiven, for Aḥmad ibn Ḥanbal was buried in our cemetery, and because of him the people of these graves have all been forgiven.’ ”

قَالَ: رَأَيْتُ فِي النَّوْمِ كَأَنِّي دَخَلْتُ الجَنَّةَ، فَإِذَا قَصْرٌ مِنْ فِضَّة، فَانْفَتَحَ بَابُهُ، فَخَرَجَ أَحْمَدُ بنُ حَنْبَلٍ، وَعَلَيْهِ رِدَاءٌ مِنْ نُوْرٍ، فَقَالَ لِي: قَدْ جِئْتَ؟ قُلْتُ: نَعَمْ. فَلَمْ يَزَلْ يُرَدِّدُ حَتَّى انْتَهَيْتُ. قَالَ: وَرَأَيْتُ فِي النَّوْمِ جِبَالَ المِسْكِ، وَالنَّاسُ مُجْتَمِعُوْنَ، وَهُم يَقُوْلُوْنَ: قَدْ جَاءَ الغَازِي، فَدَخَلَ أَحْمَدُ بنُ حَنْبَلٍ مُتَقَلِّداً السَّيْفَ، وَمَعَهُ رُمْحٌ، فَقَالَ: هَذِهِ الجَنَّةُ. وَلَقَدْ جَمَعَ ابْنُ الجَوْزِيِّ فَأَوعَى مِنَ المَنَامَاتِ فِي نَحْوٍ مِنْ ثَلاَثِيْنَ وَرَقَةً. وَأَفْرَدَ ابْنُ البَنَّاءِ جُزْءاً فِي ذَلِكَ. وَلَيْسَ أَبُو عَبْدِ اللهِ مِمَّنْ يَحْتَاجُ تَقْرِيْرُ وِلاَيَتِهِ إِلَى مَنَامَاتٍ، وَلَكِنَّهَا جُنْدٌ مِنْ اللهِ، تَسُرُّ المُؤْمِنَ، وَلاَ سِيَّمَا إِذَا تَوَاتَرَتْ. قَالَ الخَلاَّلُ: حَدَّثَنِي أَحْمَدُ بنُ مُحَمَّدِ بنِ مَحْمُوْدٍ، قَالَ: كُنْتُ فِي البَحْرِ مُقْبِلاً مِنْ نَاحِيَةِ السِّنْدِ فِي اللَّيْلِ، فَإِذَا هَاتِفٌ يَقُوْلُ: مَاتَ العَبْدُ الصَّالِحُ. فَقُلْتُ لِبَعْضِ مَنْ مَعَنَا: مَنْ هَذَا؟ قَالَ: هَذَا مِنْ صَالِحِي الجِنِّ. وَمَاتَ أَحْمَدُ تِلْكَ اللَّيْلَةَ. قَالَ الخَلاَّلُ: وَسَمِعْتُ إِبْرَاهِيْمَ الحَرْبِيَّ يَقُوْلُ: قَالَ عَلِيُّ بنُ الجَهْمِ: لَمَّا قَدِمْتُ مِنْ عُمَانَ، أَرسَينَا إِلَى جَزِيْرَةٍ، وَقَوْمٌ جَاؤُوا مِنَ العِرَاقِ، إِنَّمَا نَستَعْذِبُ المَاءَ. قَالَ: فَسَمِعْتُ صَيحَةً وَتَكبِيْراً وَصِيَاحاً. قَالَ: قُلْتُ: مَا هَذَا؟ قَالَ: فَقَالَ: قَدْ مَاتَ خَيْرُ البَغْدَادِيِّيْنَ - يَعْنُوْنَ: عَالِمَهُم أَحْمَدَ بنَ حَنْبَلٍ -. الخَلاَّلُ: حَدَّثَنَا مُحَمَّدُ بنُ العَبَّاسِ، سَمِعْتُ عُبَيْدَ بنَ شَرِيْكٍ يَقُوْلُ: مَاتَ مُخَنَّثٌ، فَرُئِيَ فِي النَّوْمِ، فَقَالَ: قَدْ غُفِرَ لِي، دُفِنَ عِنْدَنَا أَحْمَدُ بنُ حَنْبَلٍ، فَغُفِرَ لأَهْلِ القُبُوْرِ.

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