Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Jaʿfar ibn Muḥammad ibn al-Ḥusayn al-Naysābūrī said: Fath ibn al-Ḥajjāj narrated to me, saying:
“I was in the residence of the emir Ibn Ṭāhir when I heard that the emir had sent twenty men to estimate how many people had performed the funeral prayer over Aḥmad ibn Ḥanbal. They made their estimate and arrived at one million and eighty thousand, not counting those who were in the boats.

This report was also transmitted by Khushnām ibn Saʿd (1), who said the number reached one million three hundred thousand.

ʿAbd al-Raḥmān ibn Abī Ḥātim said: I heard Abū Zurʿah say, ‘Word reached me that al-Mutawakkil ordered a survey of the ground on which the people had stood when the prayer over Aḥmad was performed, and the area corresponded to two million five hundred thousand.’

Abū Bakr al-Bayhaqī said: I was informed by Abū al-Qāsim al-Baghawī that Ibn Ṭāhir ordered an estimate of the crowd (2) at Aḥmad’s funeral, and they agreed on seven hundred thousand souls.

Abū Hammām al-Sakūnī said: I attended the funeral of Sharīk and the funeral of Abū Bakr ibn ʿAyyāsh and saw the turnout at both, yet I have never seen a gathering like this one—meaning the funeral of Abū ʿAbd Allah.

Al-Sulamī said: I attended the funeral of Abū al-Fatḥ (3) al-Qawwās with al-Dāraqutnī. When he looked at the crowd he said, ‘I heard Abū Sahl ibn Ziyād say, “I heard ʿAbd Allah ibn Aḥmad say, ‘I heard my father say: Tell the people of innovation, Between you and us is the Day of Funerals.’”’ (4)

(1) The autograph manuscript reads “Khashnam b. Saʿid,” which is a slip. Ibn Abi Yaʿla, Tabaqat, 1/152, records the correct form and says that he transmitted several reports from our Imam. (2) In Tarikh al-Islam the wording is “alladhi” (“who”). (3) The following addition is taken from Tarikh al-Islam. (4) Ibn Kathir remarks in al-Tarikh, 10/342: “Allah made Ahmad’s prediction come true, for he remained the Imam of the Sunnah in his era, whereas the most conspicuous of his opponents, Ahmad b. Abi Duʿad—the chief judge of the whole realm—received no attention…”
قَالَ جَعْفَرُ بنُ مُحَمَّدِ بنِ الحُسَيْنِ النَّيْسَابُوْرِيُّ: حَدَّثَنِي فَتْحُ بنُ الحَجَّاجِ، قَالَ: سَمِعْتُ فِي دَارِ ابْنِ طَاهِرٍ الأَمِيْرِ، أَنَّ الأَمِيْرَ بَعَثَ عِشْرِيْنَ رَجُلاً، فَحَزَرُوا كَمْ صَلَّى عَلَى أَحْمَدَ بنِ حَنْبَلٍ، فَحَزَرُوا، فَبَلَغَ أَلفَ أَلفٍ وَثَمَانِيْنَ أَلْفاً سِوَى مَنْ كَانَ فِي السُّفُنِ. رَوَاهَا خُشْنَامُ بنُ سَعْدٍ (١) ، فَقَالَ: بَلَغُوا أَلفَ أَلفٍ وَثَلاَثَ مائَةٍ أَلْفٍ. قَالَ عَبْدُ الرَّحْمَنِ بنُ أَبِي حَاتِمٍ: سَمِعْتُ أَبَا زُرْعَةَ يَقُوْلُ: بَلَغَنِي أَنَّ المُتَوَكِّلَ أَمَرَ أَنْ يُمسَحَ المَوْضِعُ الَّذِي وَقَفَ عَلَيْهِ النَّاسُ حَيْثُ صُلِّيَ عَلَى أَحْمَدَ، فَبَلَغَ مَقَامَ أَلفَيْ أَلْفٍ وَخَمْسَةِ مائَةِ أَلْفٍ. وَقَالَ أَبُو بَكْرٍ البَيْهَقِيُّ: بَلَغَنِي عَنْ أَبِي القَاسِمِ البَغَوِيِّ: أَنَّ ابْنَ طَاهِرٍ أَمَرَ أَنْ يُحزَرَ الخَلقُ الَّذِيْنَ (٢) فِي جَنَازَةِ أَحْمَدَ، فَاتَّفَقُوا عَلَى سَبْعِ مائَةِ أَلْفِ نَفْسٍ. قَالَ أَبُو هَمَّامٍ السَّكُوْنِيُّ: حَضَرتُ جَنَازَةَ شَرِيْكٍ، وَجَنَازَةَ أَبِي بَكْرٍ بنِ عَيَّاشٍ، وَرَأَيْتُ حُضُوْرَ النَّاسِ، فَمَا رَأَيْتُ جَمعاً قَطُّ مِثْلَ هَذَا -يَعْنِي: جَنَازَةَ أَبِي عَبْدِ اللهِ-. قَالَ السُّلَمِيُّ: حَضَرتُ جِنَازَةَ أَبِي الفَتْحِ (٣) القَوَّاسِ مَعَ الدَّارَقُطْنِيِّ، فَلَمَّا نَظَرَ إِلَى الجَمعِ، قَالَ: سَمِعْتُ أَبَا سَهْلٍ بنَ زِيَادٍ يَقُوْلُ: سَمِعْتُ عَبْدَ اللهِ بنَ أَحْمَدَ يَقُوْلُ: سَمِعْتُ أَبِي يَقُوْلُ: قُولُوا لأَهْلِ البِدَعِ: بَيْنَنَا وَبَيْنَكُم يَوْمَ الجنَائِزِ (٤) .
(١) في الأصل: " خشنام بن سعيد "، وهو خطأ وقد ذكره ابن أبي يعلى في " الطبقات " ١ / ١٥٢، وقال: نقل عن إمامنا أشياء. (٢) في " تاريخ الإسلام ": " الذي ". (٣) الزيادة من تاريخ الإسلام. (٤) قال الحافظ ابن كثير في " التاريخ " ١٠ / ٣٤٢: " وقد صدق الله قول أحمد في هذا، فإنه كان إمام السنة في زمانه. وعيون مخالفيه أحمد بن أبي دواد وهو قاضي قضاة الدنيا - لم يحتفل =

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